2 Timothy 4:8

King James Version

Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Parallel Translations

New American Standard Bible (1995)
in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.

Legacy Standard Bible
In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who have loved His appearing.

Simplified Cowboy Version
Waiting for me at the end is the trophy buckle of righteousness. The Most Righteous, Christ Jesus, will present it to me on that day. But there's not just one. One is waiting for all who've longed to meet him face to face and receive the reward for their ride.

Bible in Basic English
From now on, the crown of righteousness is made ready for me, which the Lord, the upright judge, Will give to me at that day: and not only to me, but to all those who have had love for his revelation.

Darby Translation
Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.

Christian Standard Bible®
There is reserved for me in the future the crown of righteousness, which the Lord, the righteous Judge, will give me on that day, and not only to me, but to all those who have loved His appearing.

World English Bible
From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me at that day; and not to me only, but also to all those who have loved his appearing.

Wesley's New Testament (1755)
Henceforth there is laid up for me the crown of righteousness, which the Lord the righteous judge will render me in that day, and not to me only, but to all them likewise that have loved his appearing.

Weymouth's New Testament
From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who love the thought of His Appearing.

King James Version (1611)
Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.

Literal Translation
For the rest, the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will give to me in that Day, and not only to me, but also to all the ones loving His appearance.

Miles Coverdale Bible (1535)
From hence forth there is layed vp for me a crowne of righteousnes, which the LORDE the righteous iudge shal geue me in yt daye: Howbeit not vnto me onely, but vnto all them that loue his comynge.

Mace New Testament (1729)
I have nothing more to do, but to receive the crown of virtue reserv'd for me, which the Lord, the just judge, will give me in that day: and not only to me, but to those also, who have long'd for his appearance.

Amplified Bible
In the future there is reserved for me the [victor's] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me on that [great] day—and not to me only, but also to all those who have loved and longed for and welcomed His appearing.

American Standard Version
henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.

Revised Standard Version
Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

Tyndale New Testament (1525)
From hence forth is layde vp for me a croune of rightewesnes which the lorde that is a righteous iudge shall geve me at that daye: not to me only but vnto all them that love his commynge.

Update Bible Version
from now on there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all those that have loved his appearing.

Webster's Bible Translation
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.

Young's Literal Translation
henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.

New Century Version
Now, a crown is being held for me—a crown for being right with God. The Lord, the judge who judges rightly, will give the crown to me on that day—not only to me but to all those who have waited with love for him to come again.

New English Translation
Finally the crown of righteousness is reserved for me. The Lord, the righteous Judge, will award it to me in that day—and not to me only, but also to all who have set their affection on his appearing.

Berean Standard Bible
From now on the crown of righteousness is laid up for me, which the Lord, the righteous judge, will award to me on that day-and not only to me, but to all who crave His appearing.

Contemporary English Version
So a crown will be given to me for pleasing the Lord. He judges fairly, and on the day of judgment he will give a crown to me and to everyone else who wants him to appear with power.

Complete Jewish Bible
All that awaits me now is the crown of righteousness which the Lord, "the Righteous Judge," will award to me on that Day — and not only to me, but also to all who have longed for him to appear.

English Standard Version
Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

Geneva Bible (1587)
For hence foorth is laide vp for me the crowne of righteousnesse, which the Lorde the righteous iudge shall giue me at that day: and not to me onely, but vnto all them also that loue that his appearing.

George Lamsa Translation
Henceforth there is preserved for me a crown of righteousness, which my LORD, the righteous judge, will give me at that day: and not to me only but also to all those who eagerly await his appearance.

Hebrew Names Version
From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me at that day; and not to me only, but also to all those who have loved his appearing.

International Standard Version
The victor's crown of righteousness is now waiting for me, which the Lord, the righteous Judge, will give to me on that day, and not only to me but also to all who eagerly wait for his appearing.1 Corinthians 9:25; 2 Timothy 1:12; James 1:12; 1 Peter 5:4; Revelation 2:10;">[xr]

Etheridge Translation
And from now there is kept for me the crown of righteousness, which my Lord will give me in that day, because he is a righteous judge: yet, not only to me, but to all them who love his manifestation.

Murdock Translation
and henceforth there is preserved for me a crown of righteousness, with which my Lord, the righteous Judge, will recompense me in that day; and not me only, but them also who love his manifestation.

New King James Version
Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

New Living Translation
And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing.

New Life Bible
There is a crown which comes from being right with God. The Lord, the One Who will judge, will give it to me on that great day when He comes again. I will not be the only one to receive a crown. All those who love to think of His coming and are looking for Him will receive one also.

English Revised Version
henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day: and not only to me, but also to all them that have loved his appearing.

New Revised Standard
From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.

J.B. Rotherham Emphasized Bible
Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.

Douay-Rheims Bible
As to the rest, there is laid up for me a crown of justice which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.

Lexham English Bible
Finally, the crown of righteousness is reserved for me, that the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who have loved his appearing.

Bishop's Bible (1568)
Hencefoorth there is layde vp for me a crowne of ryghteousnesse, which the Lorde, the ryghteous iudge, shall geue me at that day: not to me only, but vnto the also yt haue loued his appearyng.

Easy-to-Read Version
Now, a prize is waiting for me—the crown that will show I am right with God. The Lord, the judge who judges rightly, will give it to me on that Day. Yes, he will give it to me and to everyone else who is eagerly looking forward to his coming.

New American Standard Bible
in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.

Good News Translation
And now there is waiting for me the victory prize of being put right with God, which the Lord, the righteous Judge, will give me on that Day—and not only to me, but to all those who wait with love for him to appear.

Wycliffe Bible (1395)
In `the tothir tyme a coroun of riytwisnesse is kept to me, which the Lord, a iust domesman, schal yelde to me in that dai; and not oneli to me, but also to these that louen his comyng.

Contextual Overview

¹ I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; ² Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. ³ For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; ⁴ And they shall turn away their ears from the truth, and shall be turned unto fables. ⁵ But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. ⁶ For I am now ready to be offered, and the time of my departure is at hand. ⁷ I have fought a good fight, I have finished my course, I have kept the faith: ⁸ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Bible Verse Review
  from Treasury of Scripure Knowledge

there: Psalms 31:19, Matthew 6:19, Matthew 6:20, Colossians 1:5, 1 Timothy 6:19

a crown: 2 Timothy 2:5, Proverbs 4:9, 1 Corinthians 9:25, James 1:12, 1 Peter 5:4, Revelation 2:10, Revelation 4:4, Revelation 4:10

the righteous: 2 Timothy 4:1, Genesis 18:25, Psalms 7:11, Romans 2:5, 2 Thessalonians 1:5, 2 Thessalonians 1:6, Revelation 19:11

at that: 2 Timothy 1:12, 2 Timothy 1:18, Malachi 3:17, Matthew 7:22, Matthew 24:36, Luke 10:12, 1 Thessalonians 5:4

that love: Romans 8:23, 1 Corinthians 2:9, 2 Corinthians 5:2, 1 Thessalonians 1:10, Titus 2:13, Hebrews 9:28, Revelation 1:7, Revelation 22:20

Reciprocal: Numbers 4:30 - service Numbers 6:20 - and after Numbers 32:27 - armed Deuteronomy 11:22 - to love Joshua 11:23 - And the land Joshua 24:29 - after these Judges 11:27 - the Judge Ruth 2:12 - recompense Nehemiah 13:22 - Remember Psalms 36:10 - and thy Psalms 96:13 - he cometh Proverbs 13:19 - The desire Proverbs 14:18 - the prudent Proverbs 21:21 - findeth Ezekiel 48:11 - charge Daniel 12:13 - rest Micah 7:9 - he will Matthew 25:1 - went Matthew 25:10 - they Matthew 25:34 - inherit Mark 4:29 - brought forth Luke 6:23 - your Luke 12:37 - Blessed Luke 19:16 - Lord John 4:36 - he that reapeth receiveth John 17:15 - keep Acts 10:42 - that it Romans 2:7 - patient Romans 2:16 - by Jesus 1 Corinthians 1:7 - waiting 1 Corinthians 9:24 - so run 1 Corinthians 15:13 - General 2 Corinthians 5:8 - and willing Galatians 5:5 - the hope Philippians 3:14 - press Philippians 3:20 - we look Colossians 3:4 - appear 2 Thessalonians 1:10 - in that 2 Thessalonians 3:5 - and into Hebrews 6:10 - God Hebrews 10:32 - ye endured Hebrews 10:34 - in yourselves that ye have Hebrews 12:2 - Looking James 2:5 - heirs 1 Peter 1:4 - reserved 1 Peter 1:13 - the grace 1 Peter 2:23 - judgeth 1 Peter 5:1 - a partaker 2 Peter 1:11 - an entrance 1 John 2:28 - when Revelation 3:11 - thy Revelation 12:11 - they overcame Revelation 14:13 - and their

Cross-References

Genesis 4:3
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord .

Genesis 4:6
And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

Genesis 4:9
And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

Genesis 4:10
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

Genesis 4:12
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

Genesis 4:15
And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.

Genesis 4:24
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

Genesis 4:26
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord .

2 Samuel 3:27
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.

2 Samuel 14:6
And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.

Gill's Notes on the Bible

Henceforth there is laid up for me a crown of righteousness,.... The happiness of the future state of the saints is signified by a crown, on account of the glory and excellency of it; and in perfect agreement with the character of the saints, as kings; and who are raised to sit among princes, and to inherit the throne of glory, and have a kingdom prepared for them; and this is called a crown "of righteousness", because it comes through the righteousness of Christ; it is that which gives a right unto it, and without which it cannot be enjoyed; and because it is obtained and possessed in a righteous way, and not by force and usurpation, as crowns sometimes are: it is God the Father's free gift unto his children, what they are born heirs unto, and have a meetness for, through regenerating and sanctifying grace, and have a legal title to it through the righteousness of Christ. Moreover, this may be expressive of the perfect holiness and righteousness of the heavenly state, and of the saints in it, wherein will dwell none but righteous persons, and who will be entirely without sin. And this happiness, signified by a crown, is "laid up"; in the covenant of grace for the saints, which is ordered in all things and sure; and in Christ, in whose hands their persons are, and their grace is, and with him also is their life of glory hid and secured: and this also is laid up in heaven, and reserved there, and that

for me, and thee; for particular persons, for all the vessels of mercy, for all that are chosen in Christ Jesus, and redeemed by his blood, and sanctified by his Spirit;

which the Lord, the righteous Judge, shall give me at that day. By the Lord is meant the Lord Jesus Christ; as is evident from his character, as a Judge, for the Father judgeth no man; and from mention being made hereafter of his appearing: Christ is ordained Judge of quick and dead, for which he is abundantly qualified, and a "righteous" one he will be; he is righteous as God, and as man, and as Mediator, in the discharge of all his offices, and so he will be as a Judge, in the administration of that office; righteousness will be the girdle of his loins, and faithfulness the girdle of his reins; and from Christ, under this character, the apostle expected to receive all his future glory and happiness; and that both in a way of gift, as a free grace gift from him, and through him, and in a way of righteousness; and this seems to be a Jewish way of speaking. One of the Septuagint interpreters, whom Ptolomy king of Egypt sent for from Judea, to translate the law of Moses into Greek, in answer to a question put to him by the king, uses this phrase of

στεφανος δικαιοσυνης, "a crown of righteousness"; and which he represents as the gift of God z:

at that day; either at the day of death, the time of his dissolution, which was at hand; or at the day of the resurrection, and of the last judgment, when Christ will appear under the above character: and the apostle further observes, to the comfort and encouragement of Timothy, and others, that this happiness was not intended and prepared for himself only, but for others:

and not to me only, but unto all them also that love his appearing; that is, his appearing at his second coming; which is to be loved, and so looked for by the saints, not only because it will be glorious in itself, in its attendants and consequences, but will be of great advantage to the saints; Christ will appear unto salvation to them, and so to their joy; they will appear with him in glory, and be like him, and enjoy the everlasting vision of him. The devils believe this appearance of Christ, but tremble at it; wicked men will behold him, and fear; saints know, believe, and love both Christ and his appearing; and such will wear that crown: the Ethiopic version renders it, "who love him at his coming"; all that love him now, will love him then.

z Aristeae Hist. 72. Interpr. p. 91, Ed. Oxon.

Barnes' Notes on the Bible

Henceforth there is laid up for me - At the end of my race, as there was a crown in reserve for those who had successfully striven in the Grecian games; compare the notes on 1 Corinthians 9:25. The word “henceforth” - λοιπὸν loipon - means “what remains, or as to the rest;” and the idea is, that that was what remained of the whole career. The race had been run; the conflict had been waged; and all which was now necessary to complete the whole transaction, was merely that the crown be bestowed.

A crown of righteousness - That is, a crown won in the cause of righteousness, and conferred as the reward of his conflicts and efforts in the cause of holiness. It was not the crown of ambition; it was not a garland won in struggles for earthly distinction; it was that which was the appropriate reward of his efforts to be personally holy, and to spread the principles of holiness as far as possible through the world.

Which the Lord, the righteous Judge, shall give me - The Lord Jesus, appointed to judge the world, and to dispense the rewards of eternity. It will be seen in the last day that the rewards of heaven are not conferred in an arbitrary manner, but that they are bestowed because they ought to be, or that God is righteous and just in doing it. No man will be admitted to heaven who ought not, under all the circumstances of the case, to be admitted there; no one will be excluded who ought to have been saved.

At that day - That is, the time when he will come to judge the world; Matthew 25:0.

And not to me only - “Though my life has been spent in laboriously endeavoring to spread his religion; though I have suffered much, and labored long; though I have struggled hard to win the prize, and now have it full in view, yet I do not suppose that it is to be conferred on me alone. It is not like the wreath of olive, laurel, pine, or parsley (See the notes at 1 Corinthians 9:25), which could be conferred only on one victor (See the notes at 1 Corinthians 9:24); but here every one may obtain the crown who strives for it. The struggle is not between me and a competitor in such a sense that, if ‘I’ obtain the crown, ‘he’ must be excluded; but it is a crown which ‘he” can obtain as well as ‘I.’ As many as run - as many as fight the good fight - as many as keep the faith - as many as love his appearing, may win the crown as well as I.” Such is religion, and such is the manner in which its rewards differ from all others.

At the Grecian games, but one could obtain the prize; 1 Corinthians 9:24. All the rest who contended in those games, no matter how numerous they were, or how skilfully they contended, or how much effort they made, were of course subjected to the mortification of a failure, and to all the ill-feeling and envy to which such a failure might give rise. So it is in respect to all the prizes which this world can bestow. In a lottery, but one can obtain the highest prize; in a class in college, but one can secure the highest honor; in the scramble for office, no matter how numerous the competitors may be, or what may be their merits, but one can obtain it. All the rest are liable to the disappointments and mortifications of defeat. Not so in religion. No matter how numerous the competitors, or how worthy any one of them may be, or how pre-eminent above his brethren, yet all may obtain the prize; all may be crowned with a diadem of life, of equal brilliancy. No one is excluded because another is successful; no one fails of the reward because another obtains it. Who, then, would not make an effort to win the immortal crown?

Unto all them also that love his appearing - That is, unto all who desire his second coming. To believe in the second advent of the Lord Jesus to judge the world, and to desire his return, became a kind of a criterion by which Christians were known. No others but true Christians were supposed to believe in that, and no others truly desired it; compare Revelation 1:7; Revelation 22:20. It is so now. It is one of the characteristics of a true Christian that he sincerely desires the return of his Saviour, and would weLcome his appearing in the clouds of heaven.

Clarke's Notes on the Bible

Verse 8. Henceforth there is laid up for me a crown — This I can claim as my due; but the crown I expect is not one of fading leaves, but a crown of righteousness; the reward which God, in his kindness, has promised to them who are faithful to the grace he has bestowed upon them.

The Lord, the righteous Judge — He alludes here to the brabeus, or umpire in the Grecian games, whose office it was to declare the victor, and to give the crown.

At that day — The day of judgment; the morning of the resurrection from the dead.

Unto all them also that love his appearing. — All who live in expectation of the coming of Christ, who anticipate it with joyfulness, having buried the world and laid up all their hopes above. Here is a reward, but it is a reward not of debt but of grace; for it is by the grace of God that even an apostle is fitted for glory. And this reward is common to the faithful; it is given, not only to apostles, but to all them that love his appearing. This crown is laid up-it is in view, but not in possession. We must die first.

I have several times noted the allusions of St. Paul to the Greek poets, and such as seemed to argue that he quoted immediately from them. There is a passage in the Alcestis of Euripides, in which the very expressions used here by the apostle are found, and spoken on the occasion of a wife laying down her life for her husband, when both his parents had refused to do it.

Ουκ ηθελησας ουδ' ετολμησας θανειν

Του σου προ παιδος· αλλα την δ' ειασατε

Γυναικ' οθνειαν, ἡν εγω και μητερα

Πατερα τε γ' ενδικως αν ἡγοιμην μονην·

Και τοι καλον γ' αν τανδ' αγων' ηγωνισω,

Του σου προ παιδος κατθανων. Alcest. v. 644.

"Thou wouldst not, neither darest thou to die for thy son; but hast suffered this strange woman to do it, whom I justly esteem to be alone my father and mother: thou wouldst have fought a good fight hadst thou died for thy son."

See Sophocles and AEschylus, quoted 1 Timothy 6:15.

The καλοςαγων, good fight, was used among the Greeks to express a contest of the most honourable kind, and in this sense the apostle uses it.