the Week of Proper 22 / Ordinary 27
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King James Version
2 Timothy 1:12
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For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.
For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.
That's why I sit and suffer in this dark cell. But I do not hang my head in shame. I keep my chin up and my toes out as I continue to serve the Lord, regardless of my circumstance. My trust is in God and I know he is able to deliver me in life and in death as I wait upon his return.
And for which I undergo these things: but I have no feeling of shame. For I have knowledge of him in whom I have faith, and I am certain that he is able to keep that which I have given into his care till that day.
For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.
and that is why I suffer these things. But I am not ashamed, because I know the One I have believed in and am persuaded that He is able to guard what has been entrusted to me until that day.
For this cause I suffer also these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.
For which cause also I suffer these things: yet I am not ashamed, for I know whom I have trusted, and am persuaded that he is able to keep that which I have committed to him, until that day.
That indeed is the reason why I suffer as I do. But I am not ashamed, for I know in whom my trust reposes, and I am confident that He has it in His power to keep what I have entrusted to Him safe until that day.
For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.
For which cause I also suffer these things. But I am not ashamed, for I know whom I have believed, and I am persuaded that He is able to guard my deposit until that Day.
for the which cause I also suffre these thinges, neuertheles I am not ashamed. For I knowe whom I haue beleued, and am sure that he is able to kepe that which I haue commytted vnto his kepynge agaynst that daye.
yet I am not ashamed, for I know in whom I have confided, and I am persuaded he is able to keep what I have committed to him against that day.
This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until that day [when I stand before Him].
For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.
and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me.
for the which cause I also suffre these thinges. Neverthelesse I am not a shamed For I knowe who I have beleved and am sure that he is able to kepe that which I have comitted to his kepynge agaynst that daye.
For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.
For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.
for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day.
I am suffering now because I tell the Good News, but I am not ashamed, because I know Jesus, the One in whom I have believed. And I am sure he is able to protect what he has trusted me with until that day.
Because of this, in fact, I suffer as I do. But I am not ashamed, because I know the one in whom my faith is set and I am convinced that he is able to protect what has been entrusted to me until that day.
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.
That's why I am suffering now. But I am not ashamed! I know the one I have faith in, and I am sure that he can guard until the last day what he has trusted me with.
and this is why I suffer as I do. But I am not ashamed, because I know him in whom I have put my trust, and I am persuaded that he can keep safe until that Day what he has entrusted to me.
which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.
For the which cause I also suffer these things, but I am not ashamed: for I knowe whom I haue beleeued, and I am persuaded that he is able to keepe that which I haue committed to him against that day.
For this cause I suffer these things: nevertheless I am not ashamed; for I know whom I have trusted, and I am sure he will take care of me until that day.
For this cause I suffer also these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.
That is why I suffer as I do. However, I am not ashamed, for I know the one in whom I have put my trust, and I'm convinced that he is able to protect what he has entrusted to mewhat I have entrusted to him">[fn] until that day.Ephesians 3:1; 1 Timothy 6:20; 2 Timothy 2:9; 4:8; 1:18; 1 Peter 4:19;">[xr]
on account of which I suffer these, and am not ashamed. I know in whom I have believed, and am persuaded that there is power in his hands my deposite to keep for me unto that day.
Therefore I suffer these things: and I am not ashamed; for I know in whom I have believed, and I am persuaded that he is competent to keep for me my deposit against that day.
For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.
That is why I am suffering here in prison. But I am not ashamed of it, for I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return.
For this reason, I am suffering. But I am not ashamed. I know the One in Whom I have put my trust. I am sure He is able to keep safe that which I have trusted to Him until the day He comes again.
For the which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.
and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him.
For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, to him unto, that, day.
For which cause, I also suffer these things: but I am not ashamed. For I know whom I have believed and I am certain that he is able to keep that which I have committed unto him, against that day.
for which reason also I suffer these things. But I am not ashamed, because I know in whom I have believed, and I am convinced that he is able to guard what I have entrusted until that day.
For the which cause I also suffer these thynges. Neuerthelesse, I am not ashamed: For I knowe whom I haue beleued, and I am perswaded that he is able to kepe that which I haue committed to hym, agaynst that day.
And I suffer now because of that work. But I am not ashamed, because I know the one I have put my trust in. And I am sure that he is able to protect what I have put into his care until that Day.
For this reason I also suffer these things; but I am not ashamed, for I know whom I have believed, and I am convinced that He is able to protect what I have entrusted to Him until that day.
and it is for this reason that I suffer these things. But I am still full of confidence, because I know whom I have trusted, and I am sure that he is able to keep safe until that Day what he has entrusted to me.
For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the which: 2 Timothy 1:8, 2 Timothy 2:9, 2 Timothy 3:10-12, 2 Timothy 4:16, 2 Timothy 4:17, Acts 9:16, Acts 13:46, Acts 13:50, Acts 14:5, Acts 14:6, Acts 21:27-31, Acts 22:21-24, Ephesians 3:1-8, 1 Thessalonians 2:16
I am: 2 Timothy 1:8, Psalms 25:2, Isaiah 50:7, Isaiah 54:4, Acts 21:13, Romans 1:16, Romans 5:4, Romans 5:5, Romans 9:33, Philippians 1:20, Hebrews 12:2, 1 Peter 4:16
for I: Psalms 9:10, Psalms 56:9, Philippians 3:8, Philippians 3:10, 1 Peter 4:19
believed: or, trusted, Isaiah 12:2, Nahum 1:7, Matthew 12:21, Romans 15:12, Romans 15:13, Ephesians 1:12, Ephesians 1:13, 1 Peter 1:20, 1 Peter 1:21
am persuaded: 2 Timothy 1:5
he is: John 10:28-30, Philippians 3:21, Hebrews 2:18, Hebrews 7:25
keep: John 6:39, John 6:40, John 6:44, John 17:11, John 17:12, John 17:15, 1 Timothy 6:20, 1 Peter 1:5, Jude 1:24
which I: Psalms 31:5, Luke 23:46, Acts 7:59, 1 Peter 4:19
against: 2 Timothy 1:18, 2 Timothy 4:8, Matthew 7:22, Matthew 24:36, Luke 10:12, 1 Thessalonians 5:4
Reciprocal: Exodus 22:10 - General Job 5:8 - unto God Psalms 10:14 - the poor Psalms 16:1 - for Psalms 71:9 - Cast Proverbs 27:17 - so Ecclesiastes 9:1 - that the Jeremiah 20:18 - with Daniel 6:20 - able Daniel 11:33 - yet Hosea 2:20 - and Mark 8:38 - ashamed Luke 9:26 - whosoever Luke 14:27 - cannot John 5:23 - all men John 10:14 - am Acts 14:23 - they commended Acts 20:24 - none Acts 27:25 - I believe Acts 27:35 - in Romans 4:21 - fully Romans 8:35 - shall tribulation Romans 8:38 - For I Romans 11:13 - the apostle 1 Corinthians 9:26 - not 1 Corinthians 15:19 - hope 2 Corinthians 5:1 - we know 2 Corinthians 10:8 - I should not Philippians 1:17 - that Philippians 2:19 - But Colossians 1:23 - whereof 1 Thessalonians 2:2 - shamefully 2 Thessalonians 1:10 - in that 2 Timothy 4:18 - and will 1 Peter 2:19 - for conscience 1 Peter 2:23 - but 1 John 3:19 - assure 1 John 5:19 - we know
Cross-References
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.
For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Gill's Notes on the Bible
For the which cause I also suffer these things,.... The present imprisonment and bonds in which he now was; these, with all the indignities, reproaches, distresses, and persecutions, came upon him, for the sake of his being a preacher of the Gospel; and particularly for his being a teacher of the Gentiles: the Jews hated him, and persecuted him, because he preached the Gospel, and the more because he preached it to the Gentiles, that they might be saved; and the unbelieving Gentiles were stirred up against him, for introducing a new religion among them, to the destruction of their idolatry and superstition; and the sufferings which he endured were many; and he was appointed to them, as well as to the Gospel, which he preached.
Nevertheless I am not ashamed; neither of the Gospel, and the truths and ordinances of it, for which he suffered; but he continued to own and confess it constantly, and to preach it boldly; none of these things moved him from it: nor of the sufferings he endured, for the sake of it; since they were not for murder, or theft, or sedition, or any enormity whatever, but in a good cause; wherefore he was so far from being ashamed of them, that he took pleasure in them, and gloried of them. Nor was he ashamed of Christ, whose Gospel he preached, and for whom he suffered; nor of his faith and hope in him. For it follows,
for I know whom I have believed. A spiritual knowledge of Christ is necessary to faith in him: an unknown Christ cannot be the object of faith, though an unseen Christ, as to bodily sight, may be, and is. Knowledge and faith go together: they that truly know Christ, believe in him, and the more they know him, the more strongly do they believe in him: such who spiritually and savingly know Christ, have seen the glories of his person, and the fulness of his grace; and they approve of him, as their Saviour, being every way suitable to them, and disapprove of all others; they love him above all others, and with all their hearts; and they put their trust in him, and trust him with all they have; and they know whom they trust, what an able, willing, suitable, and complete Saviour he is. This knowledge which they have of him, is not from themselves, but from the Father, who reveals him to them, and in them; and from himself, who gives them an understanding that they may know him; and from the spirit of wisdom and revelation in the knowledge of him: and be it more or less, it is practical, and leads to the discharge of duty, from a principle of love to Christ; and is of a soul humbling nature, and appropriates Christ to a man's self; and has always some degree of certainty in it; and though it is imperfect, it is progressive; and the least measure of it is saving, and has eternal life connected with it: and that faith which accompanies it, and terminates on the object known, is the grace, by which a man sees Christ in the riches of his grace; goes to him in a sense of need of him; lays hold upon him as a Saviour; receives and embraces him; commits its all unto him; trusts him with all; leans and lives upon him, and walks on in him till it receives the end of faith, even eternal salvation.
And I am persuaded that he is able to keep that which I have committed unto him against that day. By that which he had committed to him is meant, not the great treasure of his labours and sufferings for Christ, as if he had deposited these in Christ's hands, in order to be brought forth at the great day of account to his advantage; for though his labours and sufferings were many, yet he always ascribed the strength by which he endured them to the grace of God; and he knew they were not worthy to be compared, nor made mention of, with the glory that was to be revealed in him. Rather this may be understood of the souls of those he had been instrumental in the converting of, whom he had commended to Christ, hoping to meet them as his joy and crown of rejoicing another day; though it seems best of all to interpret it either of his natural life, the care of which he had committed to Christ, and which he knew he was able to preserve, and would preserve for usefulness until the day appointed for his death; or rather his precious and immortal soul, and the eternal welfare and salvation of it: and the act of committing it to Christ, designs his giving himself to him, leaving himself with him, trusting in him for eternal life and salvation, believing he was able to save him to the uttermost; even unto the day of death, when he hoped to be with him, which is far better than to be in this world; and unto the day of the resurrection, when both soul and body will be glorified with him; and to the day of judgment, when the crown of righteousness will be received from his hands. And what might induce the apostle, and so any other believer, to conclude the ability of Christ to keep the souls of those that are committed to him, are, his proper deity, he having all the fulness of the Godhead, or the perfections of deity dwelling in him; his being the Creator and upholder of all things; his having accomplished the great work of redemption and salvation, by his own arm; his mediatorial fulness of grace and power; and his being trusted by his Father with all the persons, grace, and glory of the elect, to whom he has been faithful. And now the consideration of all this, as it was a support to the apostle, under all his afflictions, and sufferings for the Gospel, and in a view of death itself, so it may be, as it often has been, a relief to believers, under all the sorrows of this life, and in a prospect of death and eternity. Philo the Jew b speaks in like manner as the apostle here of παρακαταθηκη ψυχης, "the depositum of the soul": though he knew not where to commit it for safety, as the apostle did, and every true believer does.
b Quis rer. Divin. Haeres. p. 498, 499.
Barnes' Notes on the Bible
For the which cause I also suffer these things - That is, I suffer on account of my purpose to carry the gospel to the Gentiles; see the notes at Colossians 1:24.
Nevertheless I am not ashamed - compare the notes at Romans 1:16.
For I know whom I have believed - Margin, “trusted.” The idea is, that he understood the character of that Redeemer to whom he had committed his eternal interests, and knew that he had no reason to be ashamed of confiding in him. He was able to keep all that he had intrusted to his care, and would not suffer him to be lost; see Isaiah 28:16.
And am persuaded that he is able to keep that which I have committed unto him - That is, the soul, with all its immortal interests. A man has nothing of higher value to intrust to another than the interests of his soul, and there is no other act of confidence like that in which he intrusts the keeping of that soul to the Son of God. Hence, learn:
(1) That religion consists in committing the soul to the care of the Lord Jesus; because:
- We feel that we cannot secure the soul’s salvation ourselves.
- The soul is by nature in danger.
- If not saved by him, the soul will not be saved at all.
(2) That the soul is a great and invaluable treasure which is committed to him.
- No higher treasure can be committed to another;
- In connection with that the whole question of our happiness on earth and in heaven is entrusted to him, and all depends on his fidelity.
(3) It is done by the true Christian with the most entire confidence, so that the mind is at rest. The grounds of this confidence are:
(a)What is said of the mighty power of the Saviour;
(b)His promises that he will keep all who confide in him (compare the notes at John 10:27-29;
(c)Experience - the fact that those who have trusted in him have found that he is able to keep them.
(4) This act of committing the soul, with all its interests, to the Saviour, is the true source of peace in the trials of life. This is so because:
(a)Having done this, we feel that our great interests are secure. If the soul is safe, why need we be disturbed by the loss of health, or property, or other temporal comforts? Those are secondary things. A man who is shipwrecked, and who sees his son or daughter safe with him on the shore, will be little concerned that a casket of jewels fell overboard - however valuable it might be:
- All those trials will soon pass away, and he will be safe in heaven.
- These very things may further the great object - the salvation of the soul. A man’s great interests may be more safe when in a prison than when in a palace; on a pallet of straw than on a bed of down; when constrained to say, “Give us this day our daily bread,” than when encompassed with the wealth of Croesus.
Against that day - The day of judgment - called “that day,” without anything further to designate it, because it is the great day; “the day for which all others days were made.” It seems to have been so much the object of thought and conversation among the early Christians, that the apostle supposed that he would be understood by merely referring to it as “that day;” that is, the day which they were always preaching about, and talking about, and thinking about.
Clarke's Notes on the Bible
Verse 12. I am not ashamed. — Though I suffer for the Gospel, I am not ashamed of the Gospel; nor am I confounded in my expectation; his grace being at all times sufficient for me.
For I know whom I have believed — I am well acquainted with the goodness, mercy, and power of Christ; and know that I cannot confide in him in vain.
That which I have committed unto him — This is variously understood. Some think he means his life, which he had put, as it were, into the hands of Christ, in order that he might receive it again, in the resurrection, at the great day. Others think he means his soul. This he had also given into the hands of his faithful Creator, knowing that although wicked men might be permitted to take away his life, yet they could not destroy his soul, nor disturb its peace. Others think that he is speaking of the Gospel, which he knows will be carefully preserved by the great Head of the Church; for, though he shall be soon called to seal the truth with his blood, yet he knows that God will take care that the same truth shall be proclaimed to the world by others, whom God shall raise up for that very purpose.
