the Week of Proper 22 / Ordinary 27
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King James Version
2 Thessalonians 1:6
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- InternationalParallel Translations
For after all it is only just for God to repay with affliction those who afflict you,
Since it is right for God to repay with affliction those who afflict you,
He is a just God and will pay back all those who have hurt his kiddos.
For it is an act of righteousness on God's part to give trouble as their reward to those who are troubling you,
if at least [it is a] righteous thing with God to render tribulation to those that trouble you,
since it is righteous for God to repay with affliction those who afflict you
Since it is a righteous thing with God to repay affliction to those who afflict you,
Seeing it is a righteous thing with God, to recompence affliction to them that afflict you.
A plain token of God's righteous judgement, I say, since it is a righteous thing for Him to requite with affliction those who are now afflicting you;
Seeing it is a righteous thing with God to recompence tribulation to them that trouble you:
since it is a just thing with God to pay back tribulation to the ones troubling you,
For it is a righteous thinge with God, to recopence tribulacion vnto the yt trouble you:
since it is agreeable to his justice to afflict those in their turn, who afflict you:
For after all it is only just for God to repay with distress those who distress you,
if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
since indeed God deems it just to repay with affliction those who afflict you,
It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you:
since it is a righteous thing with God to recompense affliction to those that afflict you,
Seeing [it is] a righteous thing with God to recompense tribulation to them that trouble you;
since [it is] a righteous thing with God to give back to those troubling you -- trouble,
God will do what is right. He will give trouble to those who trouble you.
For it is right for God to repay with affliction those who afflict you,
After all, it is only right for God to repay with affliction those who afflict you,
It is only right for God to punish everyone who is causing you trouble,
For it is justice for God to pay back trouble to those who are troubling you,
since indeed God considers it just to repay with affliction those who afflict you,
For it is a righteous thing with God, to recompense tribulation to them that trouble you,
And if it seems a righteous thing, before the presence of God, he will recompense tribulation to those who oppress you;
Since it is a righteous thing with God to repay affliction to those who afflict you,
Certainly it is right for God to pay back those who afflict you with afflictionRevelation 6:10;">[xr]
and whether it is (not) righteous to render afflictions to them who afflict you.
And since it is a righteous thing with God, to recompense trouble to them that trouble you:
since it is a righteous thing with God to repay with tribulation those who trouble you,
In his justice he will pay back those who persecute you.
He does what is right and will allow trouble to come to those who are making it hard for you.
if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
For it is indeed just of God to repay with affliction those who afflict you,
If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you,
Seeing it is a just thing with God to repay tribulation to them that trouble you:
since it is righteous in the sight of God to pay back those who are afflicting you with affliction,
For it is a ryghteous thing with God, to recompence tribulation to them that trouble you:
God will do what is right. He will punish those who are causing you trouble.
For after all it is only right for God to repay with affliction those who afflict you,
God will do what is right: he will bring suffering on those who make you suffer,
If netheles it is iust tofor God to quite tribulacioun to hem that troblen you,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 32:41-43, Psalms 74:22, Psalms 74:23, Psalms 79:10-12, Psalms 94:20-23, Isaiah 49:26, Zechariah 2:8, Revelation 6:10, Revelation 11:18, Revelation 15:4, Revelation 16:5, Revelation 16:6, Revelation 18:20, Revelation 18:24, Revelation 19:2
Reciprocal: Joshua 7:25 - Why hast Esther 9:5 - smote Job 3:17 - the wicked Job 34:33 - he will Psalms 7:13 - persecutors Psalms 17:2 - Let my Psalms 18:24 - the Lord recompensed me Psalms 34:21 - they Psalms 35:24 - Judge Psalms 71:16 - thy righteousness Psalms 92:15 - and Psalms 119:132 - as thou usest to do unto those Psalms 119:142 - an everlasting Proverbs 12:14 - and Ecclesiastes 3:17 - God Isaiah 34:8 - General Isaiah 66:5 - but Isaiah 66:15 - the Lord Jeremiah 50:34 - that he Jeremiah 51:56 - the Lord Daniel 9:16 - according Joel 3:4 - swiftly Joel 3:7 - and will Joel 3:19 - for Habakkuk 3:16 - that I Matthew 7:2 - General Matthew 10:41 - a righteous man's Matthew 18:6 - offend Mark 9:42 - it Luke 18:7 - avenge Luke 21:36 - accounted Romans 2:9 - Tribulation Romans 3:5 - Is God 2 Corinthians 4:17 - worketh Philippians 1:28 - an 2 Thessalonians 1:5 - manifest 2 Timothy 4:8 - the righteous 2 Timothy 4:14 - reward Hebrews 6:10 - God Revelation 2:9 - tribulation Revelation 14:13 - Yea
Cross-References
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
And God called the firmament Heaven. And the evening and the morning were the second day.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
And the evening and the morning were the third day.
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Gill's Notes on the Bible
Seeing it is a righteous thing with God,.... That which is righteous in itself, is righteous in the sight of God, but it is not always so with men; men may think it a righteous thing that they should be rewarded for persecuting the followers of Christ, supposing they hereby do God good service; but on the contrary, with God, and in his sight and account, it is a righteous thing, or a point of justice,
to recompence tribulation to them that trouble you: persecution is an affliction, or a trouble to the saints; persecutors trouble them in their minds and bodies, in their persons and property; they trouble their minds by casting reflections and reproaches upon them, by severe revilings, and cruel mockings, which all are not alike able to bear; and they trouble and afflict their bodies by imprisonment and bonds, by scourging and beating, and various cruel and torturing deaths; and they disturb them in the possession of their estates, by spoiling their goods, and confiscating them to their own use; and it is but according to "lex talionis", the law of retaliation, to render tribulation to such troublers of God's Israel; and to them it is recompensed, either in this world, or in the world to come: sometimes in this world persecutors are manifest instances of God's judgments and wrath upon them, as Herod, who stretched out his hands to vex certain of the church, killed James the brother of John, and imprisoned Peter, and was smitten by the angel of the Lord, and was eaten of worms; and the Jews, who were now the only and the implacable persecutors of the saints, in a short time had the wrath of God come upon them to the uttermost, even upon their nation, city, and temple, upon their persons and property. And if not in this life, it is a certain thing that hereafter such shall have indignation and wrath, tribulation and anguish; they shall be cast into outward darkness, into the lake of fire; and the hottest place in hell will be their portion, even devouring flames, and everlasting burnings; and are what is designed by tribulations here.
Barnes' Notes on the Bible
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you - The sense is: “There will be a future judgment, because it is proper that God should punish those who now persecute you. It is not right that they should go unpunished, and triumph forever. It is not an arbitrary thing, a thing which is indifferent, a thing which may or may not be done; it is a just and proper thing that the wicked should be punished.” The doctrine is, that the future punishment of the wicked is just and proper; and that, being just and proper, it will be inflicted. Many suppose that there would be no justice in the eternal punishment of the wicked; that the threatening of that punishment is wholly arbitrary; that it might easily be dispensed with, and that because it is unjust it will not be inflicted, and need not be dreaded. But that it is just and proper, a very slight degree of reflection must show. Because:
(1) It is inconceivable that God should threaten such punishment unless it were just. How can it be reconciled with his perfections that he can hold up before mankind the assurance that any of them will be punished forever, unless it be right that it should be so? Can we believe that he deliberately threatens what is wrong, or that, in the face of the universe, he publicly declares his intention to do what is wrong?
(2) People themselves believe that it is just that the wicked should be punished. They are constantly making laws, and affixing penalties to them, and executing them, under the belief that it is right. Can they regard it as wrong in God to do the same thing? Can that be wrong in him which is right in themselves?
(3) If it is right to punish wickedness here, it is not wrong to punish it in the future world. There is nothing in the two places which can change the nature of what is done. If it is right for God to visit the sinner here with the tokens of his displeasure, there is nothing which can make it wrong to visit him in like manner in the future world. Why should that be wrong in another world which is right and proper in this?
(4) It will be a righteous thing for God to punish the wicked in a future state, for they are not always punished here as they deserve. No one can seriously maintain that there is an equal distribution of rewards and punishments on the earth. Many a man goes to the grave having received no adequate punishment for his crimes. Many a murderer, pirate, robber, traitor, and plunderer of nations under the name of a conqueror, thus dies. No one can doubt that it would be a just thing to punish them here if they could be arrested. Why should it be any the less “just” to punish them when they enter another world? In like manner, many a man lives a life of profligacy; or is an open scoffer; or aims to cast off the government of God; or is a seducer of innocence; and yet lives in the midst of wealth, and goes down in calmness and peace to the grave; Psalms 73:3-5; Job 21:23-33. Why is it not just that such an one should be punished in the future world? compare Psalms 73:16-20. But, if it is right that God should punish the wicked in the future world, it will be done. Because:
(1) There is nothing to hinder him from doing it. He has all power, and has all necessary means of inflicting punishment, entirely at his disposal.
(2) It would not be right not to do it. It is not right for a magistrate to treat the righteous and the wicked alike, or to show that he has as much regard to the one as to the other.
(3) It cannot be believed that God has uttered a threatening which he never meant to execute, or to appear before the universe as having held up before men the terror of the most awful punishment which could be inflicted, but which he never intended to carry into effect. Who could have confidence in such a Being? Who could know what to believe when he makes the most solemn declaration?
(4) The Judge of all the earth “will do right;” and if it is right to declare that “the wicked shall be turned into hell,” it will not be wrong to inflict the sentence. And if, on the whole, it is right that the sinner should be punished, it will be done.
Them that trouble you. - Those who persecute you; see 1 Thessalonians 2:14.
Clarke's Notes on the Bible
Verse 6. Seeing it is a righteous thing — Though God neither rewards nor punishes in this life in a general way, yet he often gives proofs of his displeasure, especially against those who persecute his followers. They, therefore, who have given you tribulation, shall have tribulation in recompense.
