the Second Week after Easter
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King James Version
2 Samuel 14:17
Bible Study Resources
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- InternationalParallel Translations
Your servant thought: May the word of my lord the king bring relief, for my lord the king is able to discern the good and the bad like the angel of God. May the Lord your God be with you.”
Then your handmaid said, Please let the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and the LORD your God be with you.
Your servant also thought, ‘May the word of my lord the king bring rest, for as an angel of God, so is my lord the king, to sense what is good and what is bad.' May Yahweh your God be with you."
And your servant thought, ‘The word of my lord the king will set me at rest,' for my lord the king is like the angel of God to discern good and evil. The Lord your God be with you!"
"Now I say, ‘May the words of my master the king give me rest. Like an angel of God, you know what is good and what is bad. May the Lord your God be with you!'"
So your servant said, ‘May the word of my lord the king be my security, for my lord the king is like the angel of God when it comes to deciding between right and wrong! May the Lord your God be with you!'"
"Then your maidservant said, 'Please let the word of my lord the king be comforting, for my lord the king is as the angel of God to discern good and evil. May the LORD your God be with you.'"
"Then your servant said, 'Please let the word of my lord the king be comforting, for as the angel of God, so is my lord the king to discern good and evil. And may the LORD your God be with you.'"
Therefore thine handmaid sayd, The word of my lord the King shall now be comfortable: for my lorde the King is euen as an Angel of God in hearing of good and bad: therefore the Lord thy God be with thee.
Then your servant-woman said, ‘Please let the word of my lord the king be a resting place, for as the angel of God, so is my lord the king to listen with discernment through the good and evil. And may Yahweh your God be with you.'"
I can rest easy now that you have given your decision. You know the difference between right and wrong just like an angel of God, and I pray that the Lord your God will be with you.
Then your servant said, ‘Please let my lord the king say something that will give me relief; for my lord the king is like an angel of God in discerning good from bad — and may Adonai your God be with you.'"
And thy bondmaid said, Let the word of my lord the king now be comfortable; for as an angel of God, so is my lord the king to discern good and bad; and Jehovah thy God will be with thee.
I know that the words of my lord the king will give me rest, because you are like an angel from God. You know what is good and what is bad. And the Lord your God is with you."
Then your handmaid said, The word of my lord the king shall now be confirmed and shall be like an offering; for as an angel of God, so is my lord the king to discern good and evil; therefore the LORD your God will be with you.
I said to myself that your promise, sir, would make me safe, because the king is like God's angel and can distinguish good from evil. May the Lord your God be with you!"
And your servant said, Please let the word of my lord the king be comforting. For as a messenger of God, so is my lord the king, to understand the good and the evil. And Jehovah your God shall be with you.
And thy handmayden thoughte, ye worde of my lorde the kynge shall be as a meatofferynge, for my lorde the kinge is as an angell of God, so that he can heare good and euell, therfore shall the LORDE thy God be with the.
Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee.
Then your servant said, May the word of my lord the king give me peace! for my lord the king is as the angel of God in his hearing of good and bad: and may the Lord your God be with you!
And thyne handmayde sayde: The worde of my lord the king shall now be comfortable: For my lord the king is as an angel of God, in hearing of good & bad: Therfore the Lorde thy God be with thee.
Then thy handmaid said: Let, I pray thee, the word of my lord the king be for my comfort; for as an angel of God, so is my lord the king to discern good and bad; and the LORD thy God be with thee.'
Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an Angel of God, so is my lord the king to discerne good and bad: therfore the Lord thy God will be with thee.
And the woman said, If now the word of my lord the king be gracious, well: for as an angel of God, so is my lord the king, to hear good and evil: and the Lord thy God shall be with thee.
Then thine handmaid said, Let, I pray thee, the word of my lord the king be comfortable: for as an angel of God, so is my lord the king to discern good and bad: and the LORD thy God be with thee.
Your servant thought: May the word of my lord the king bring me rest, for my lord the king is able to discern good and evil, just like the Angel of God. May the LORD your God be with you."
Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.
and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so [is] my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.'
Then your slave said, Let, I pray you, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Yahweh your God be with you.
Then thy handmaid said, The word of my lord the king, will now be comfortable: for as an angel of God, so [is] my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
Then your handmaid said, Please let the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Yahweh your God be with you.
Your maidservant said, "The word of my lord the king will now be comforting; for as the angel of God, so is my lord the king in discerning good and evil. And may the LORD your God be with you."'
Yes, my lord the king will give us peace of mind again.' I know that you are like an angel of God in discerning good from evil. May the Lord your God be with you."
Then your woman servant thought, ‘The word of my lord the king will comfort me. For my lord the king is like the angel of God in understanding what is good and bad. May the Lord your God be with you.'"
Your servant thought, ‘The word of my lord the king will set me at rest'; for my lord the king is like the angel of God, discerning good and evil. The Lord your God be with you!"
So thy maidservant said, Pray let the word of my lord the king be comforting, - for, as the messenger of God, so is my lord the king, in hearing the good and the bad, Yahweh thy God, then, be with thee.
Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.
And your handmaid thought, 'The word of my lord the king will set me at rest'; for my lord the king is like the angel of God to discern good and evil. The LORD your God be with you!"
"Then your maidservant said, 'Please let the word of my lord the king be comforting, for as the angel of God, so is my lord the king to discern good and evil. And may the LORD your God be with you.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
comfortable: Heb. for rest
as an angel: This is very much like the hyperbolical language which is addressed by the Hindoos to an European when they desire to obtain something from him: "Saheb," say they, "can do every thing. No one can prevent the execution of Saheb's commands. Saheb is God." Though the expression may be imputed to the hyperbolical genius of these countries, yet there was, perhaps, more of real persuasion than we are apt to suppose. Sir John Chardin states, that having found fault with the king of Persia's valuation of a rich trinket, the grand master told him that if a Persian had dared to have done such a thing, it would have been as much as his life was worth. "Know," said he, "that the kings of Persia have a general and full knowledge of matters, as sure as it is extensive; and that, equally in the greatest and smallest things, there is nothing more just and sure than what they pronounce." 2 Samuel 14:20, 2 Samuel 19:27, 1 Samuel 29:9, Proverbs 27:21, Proverbs 29:5
to discern: Heb. to hear, 1 Kings 3:9, 1 Kings 3:28, Job 6:30, 1 Corinthians 2:14, 1 Corinthians 2:15,*marg. Hebrews 5:14
Reciprocal: Exodus 18:19 - God shall 1 Kings 10:3 - hid from the king Job 9:23 - he will Job 32:21 - flattering Isaiah 11:3 - and he shall not Daniel 5:11 - light Zechariah 12:8 - as the 1 Corinthians 2:4 - not Galatians 4:14 - an angel
Cross-References
And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.
Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.
The poor is hated even of his own neighbour: but the rich hath many friends.
Wealth maketh many friends; but the poor is separated from his neighbour.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Gill's Notes on the Bible
Then thine handmaid said, the word of my lord the king shall now be comfortable,.... Or, "for rest" q; what will give ease and satisfaction not only to her, but to all the people of Israel, when they shall hear of the king's intention and resolution to bring back Absalom:
for as an angel of God, so [is] my lord the king; as they are very wise, knowing, and understanding creatures, so was David:
to discern good and bad; to hear both the one and the other, and to discern the difference between them, and choose and pursue what is right, as in all other things, so in the present case:
therefore the Lord thy God shall be with thee; as to counsel and advise, so to assist in performance, and to prosper and succeed; the Targum is,
"the Word of the Lord thy God shall be for thine help.''
q ××× ×× "ad requiem", Pagninus, Montanus; "ad tranquillitatem", Tigurine version; "ad quietem", Vatablus, Junius & Tremellius, Piscator.
Barnes' Notes on the Bible
As an angel of God - Rather, as âtheâ Angel of God; and therefore whatever David decided would be right.