Thursday in Easter Week
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King James Version
2 Corinthians 10:5
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and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ.
Casting down imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,
We are destroying arguments and all arrogance raised against the knowledge of God, and we are taking every thought captive to the obedience of Christ,
and every proud thing that raises itself against the knowledge of God. We capture every thought and make it give up and obey Christ.
We are destroying sophisticated arguments and every exalted and proud thing that sets itself up against the [true] knowledge of God, and we are taking every thought and purpose captive to the obedience of Christ,
We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ,
as we tear down speculations and every lofty thing raised up against the knowledge of God, and take every thought captive to the obedience of Christ,
We tear down arguments, and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
and every bit of pride that keeps anyone from knowing God. We capture people's thoughts and make them obey Christ.
and every arrogance that raises itself up against the knowledge of God; we take every thought captive and make it obey the Messiah.
overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;
and we tear down every proud idea that raises itself against the knowledge of God. We also capture every thought and make it give up and obey Christ.
Casting downe the imaginations, and euery high thing that is exalted against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ,
Casting down imaginations, and every false thing that exalts itself against the knowledge of God, and to capture every thought to the obedience of Christ;
we pull down every proud obstacle that is raised against the knowledge of God; we take every thought captive and make it obey Christ.
and all pride that is raised up against the knowledge of God, and taking every thought captive to the obedience of Christ.
the demolishing of arguments and every high thing lifting up itself against the knowledge of God, and bringing into captivity every thought into the obedience of Christ,
casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
Putting an end to reasonings, and every high thing which is lifted up against the knowledge of God, and causing every thought to come under the authority of Christ;
throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Messiah;
and every proud obstacle that is raised against the knowledge of God, taking every thought captive in order to obey Christ.1 Corinthians 1:19; 3:19;">[xr]
and demolish reasonings and every lofty thing that is exalted against the knowledge of Aloha, and captivate all thoughts unto the obedience of the Meshiha.
And we demolish imaginations, and every lofty thing that exalteth itself against the knowledge of God, and subjugate all reasonings to obedience to the Messiah.
Wherwith we ouerthrowe counsels, and euery hye thyng, that is exalted agaynst the knowledge of God, & bryng into captiuitie all imagination, to the obedience of Christe,
casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
Destroying reasonings, and every high thing which exalteth itself against the knowledge of God, and bringing every thought into captivity to the obedience of Christ,
For we overthrow arrogant `reckonings,' and every stronghold that towers high in defiance of the knowledge of God, and we carry off every thought as if into slavery--into subjection to Christ;
and alle hiynesse that hiyeth it silf ayens the science of God, and dryuen `in to caitifte al vndirstonding in to the seruyce of Crist.
and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
and every arrogant obstacle that is raised up against the knowledge of God, and we take every thought captive to make it obey Christ.
casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,
We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ.
We break down every thought and proud thing that puts itself up against the wisdom of God. We take hold of every thought and make it obey Christ.
and every proud obstacle raised up against the knowledge of God, and we take every thought captive to obey Christ.
When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,
And every height that exalteth itself against the knowledge of God: and bringing into captivity every understanding unto the obedience of Christ:
We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ,
wherwith we overthrowe ymaginacyons and every hye thynge that exalteh it silfe agaynst the knowledge of god and brynge into captivite all vnderstondynge to the obedience of Christ
reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,
wherwith we ouerthrowe ymaginacions, & euery hye thinge yt exalteth it selfe agaynst the knowlege of God, and brynge in to captiuyte all vnderstondinge to the obedience of Christ,
to level all the barriers they contrive for obstructing the divine doctrine, and to make their pride captive to the authority of Christ.
We smash every proud opinion that is contrary to the knowledge of God. We rope every thought and break it to lead by obeying Christ.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
down: Luke 1:51, Acts 4:25, Acts 4:26, Romans 1:21, 1 Corinthians 1:19, 1 Corinthians 1:27-29, 1 Corinthians 3:19
imaginations: or, reasonings
and every: Exodus 5:2, Exodus 9:16, Exodus 9:17, 2 Kings 19:22, 2 Kings 19:28, Job 40:11, Job 40:12, Job 42:6, Psalms 10:4, Psalms 18:27, Isaiah 2:11, Isaiah 2:12, Isaiah 2:17, Isaiah 60:14, Ezekiel 17:24, Daniel 4:37, Daniel 5:23-30, Acts 9:4-6, Philippians 3:4-9, 2 Thessalonians 2:4, 2 Thessalonians 2:8
bringing: Matthew 11:29, Matthew 11:30, Romans 7:23
every thought: Genesis 8:21, Deuteronomy 15:9, Psalms 139:2, Proverbs 15:26, Proverbs 24:9, Isaiah 55:7, Isaiah 59:7, Jeremiah 4:14, Matthew 15:19, Hebrews 4:12
the obedience: Psalms 18:44, Psalms 110:2, Psalms 110:3, Romans 1:5, Romans 16:26, Hebrews 5:9, 1 Peter 1:2, 1 Peter 1:14, 1 Peter 1:15, 1 Peter 1:22
Reciprocal: Numbers 32:27 - armed Deuteronomy 29:19 - though I walk Joshua 6:5 - and the wall Joshua 6:20 - the wall Judges 7:2 - too many 1 Samuel 17:39 - put them off Psalms 119:113 - hate Isaiah 2:14 - General Isaiah 14:2 - and they Isaiah 25:12 - the fortress Isaiah 41:15 - thou shalt Jeremiah 1:10 - to root out Jeremiah 3:17 - walk Jeremiah 7:23 - Obey Jeremiah 23:29 - like as Daniel 2:45 - without hands Hosea 7:15 - imagine Nahum 1:9 - do Zechariah 4:6 - Not Zechariah 9:10 - I will Zechariah 9:14 - blow Zechariah 10:4 - of him came forth Mark 2:6 - and reasoning Mark 7:22 - pride Luke 4:32 - General Acts 13:12 - being Romans 1:16 - for it is Romans 1:28 - as they did Romans 6:17 - but ye Romans 11:20 - Be Romans 15:18 - to make 1 Corinthians 4:20 - General 1 Corinthians 9:7 - goeth 2 Corinthians 6:7 - the power 2 Corinthians 7:15 - the obedience 2 Corinthians 9:13 - professed 2 Corinthians 12:7 - lest Galatians 3:1 - ye Galatians 5:7 - obey Ephesians 3:7 - by Colossians 2:8 - philosophy 1 Thessalonians 1:5 - but 2 Thessalonians 1:8 - and that Hebrews 11:8 - obeyed Hebrews 11:30 - General
Cross-References
Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
He was a mighty hunter before the Lord : wherefore it is said, Even as Nimrod the mighty hunter before the Lord .
These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.
The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea.
Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Sing unto the Lord a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
Gill's Notes on the Bible
Casting down imaginations,.... Or "reasonings"; the carnal reasonings of the minds of natural men against God, his providences and purposes, against Christ, and the methods of salvation, and every truth of the Gospel; which are all disproved, silenced, and confounded, by the preaching of the word, which though reckoned the foolishness and weakness of God, appears to be wiser and stronger than men; and whereby the wisdom of the wise is destroyed, and the understanding of the prudent brought to nothing:
and every high thing that exalteth itself against the knowledge of God; every proud thought of the heart, every great swelling word of vanity, every big look, even all the lofty looks and haughtiness of men, with every airy flight, and high towering imagination, reasoning, and argument advanced against the Gospel of Christ; which is here meant by the knowledge of God, and so called, because it is the means of leading souls into the knowledge of God, even into a better knowledge of him than can be attained to, either by the light of nature, or law of Moses; to a knowledge of him, and acquaintance with him in Christ the Mediator, in whom the light of the knowledge of the glory of God is given; and with which knowledge of God eternal life is connected, yea, in this it consists; it is the beginning of it, and will issue in it.
And bringing into captivity every thought to the obedience of Christ; or "carrying captive the whole understanding"; that is, so illustrating it with divine light, that it clearly sees Christ to be the alone, able, willing, full, and suitable Saviour, and so becomes obedient to him, both as a Saviour and a King; such an enlightened soul looks to him alone for life and salvation, ventures on him, and relies upon him, and is desirous and willing to be saved by him in his own way; he receives and embraces all his truths and doctrines with faith and love, and obeys them from the heart, and cheerfully and willingly submits to all his commands and ordinances; for though he is taken by the grace of God, and all his strong holds, reasonings, and high thoughts are demolished by the power of God in the Gospel, and he himself is carried captive, yet not against, but with his will, to be a voluntary subject of Christ, and cheerfully to submit to the sceptre of his kingdom.
Barnes' Notes on the Bible
Casting down imaginations - Margin, reasonings. The word is probably used here in the sense of device, and refers to all the plans of a wicked world; the various systems of false philosophy; and the reasonings of the enemies of the gospel. The various systems of false philosophy were so intrenched that they might be called the stronghold of the enemies of God. The foes of Christianity pretend to a great deal of reason, and rely on that in resisting the gospel.
And every high thing ... - Every exalted opinion respecting the dignity and purity of human nature; all the pride of the human heart and of the understanding. All this is opposed to the knowledge of God, and all exalts itself into a vain self-confidence. People entertain vain and unfounded opinions respecting their own excellency, and they feel that they do not need the provisions of the gospel and are unwilling to submit to God.
And bringing into captivity ... - The figure here is evidently taken from military conquests. The idea is, that all the strongholds of paganism, and pride, and sin would be demolished; and that when this was done, like throwing down the walls of a city or making a breach, all the plans and purposes of the soul, the reason, the imagination, and all the powers of the mind would be subdued or led in triumph by the gospel, like the inhabitants of a captured city. Christ was the great Captain in this warfare. In his name the battle was waged, and by his power the victory was won. The captives were made for him and under his authority; and all were to be subject to his control. Every power of thought in the pagan world; all the systems of philosophy and all forms of opinion among people; all the purposes of the soul; all the powers of reason, memory, judgment, fancy in an individual, were all to come under the laws of Christ, All doctrines were to be in accordance with his will; philosophy should no longer control them, but they should be subject to the will of Christ. All the plans of life should be controlled by the will of Christ, and formed and executed under his control - as captives are led by a conqueror. All the emotions and feelings of the heart should be controlled by him, and led by him as a captive is led by a victor. The sense is, that it was the aim and purpose of Paul to accomplish this, and that it would certainly be done. The strongholds of philosophy, paganism, and sin should be demolished, and all the opinions, plans, and purposes of the world should become subject to the all-conquering Redeemer.
Clarke's Notes on the Bible
Verse 2 Corinthians 10:5. Casting down imaginations — δογισμους. Reasonings or opinions. The Greek philosophers valued themselves especially on their ethic systems, in which their reasonings appeared to be very profound and conclusive; but they were obliged to assume principles which were either such as did not exist, or were false in themselves, as the whole of their mythologic system most evidently was: truly, from what remains of them we see that their metaphysics were generally bombast; and as to their philosophy, it was in general good for nothing. When the apostles came against their gods many and their lords many with the ONE SUPREME and ETERNAL BEING, they were confounded, scattered, annihilated; when they came against their various modes of purifying the mind-their sacrificial and mediatorial system, with the LORD JESUS CHRIST, his agony and bloody sweat, his cross and passion, his death and burial, and his glorious resurrection and ascension, they sunk before them, and appeared to be what they really were, as dust upon the balance, and lighter than vanity.
Every high thing — Even the pretendedly sublime doctrines, for instance, of Plato, Aristotle, and the Stoics in general, fell before the simple preaching of Christ crucified.
The knowledge of God — The doctrine of the unity and eternity of the Divine nature, which was opposed by the plurality of their idols, and the generation of their gods, and their men-made deities. It is amazing how feeble a resistance heathenism made, by argument or reasoning, against the doctrine of the Gospel! It instantly shrunk from the Divine light, and called on the secular power to contend for it! Popery sunk before Protestantism in the same way, and defended itself by the same means. The apostles destroyed heathenism wherever they came; the Protestants confuted popery wherever their voice was permitted to be heard.
Bringing into captivity every thought — HEATHENISM could not recover itself; in vain did its thousands of altars smoke with reiterated hecatombs, their demons were silent, and their idols were proved to be nothing in the world. POPERY could never, by any power of self-reviviscence, restore itself after its defeat by the Reformation: it had no Scripture, consecutively understood; no reason, no argument; in vain were its bells rung, its candles lighted, its auto da fe's exhibited; in vain did its fires blaze; and in vain were innumerable human victims immolated on its altars! The light of God penetrated its hidden works of darkness, and dragged its three-headed Cerberus into open day; the monster sickened, vomited his henbane, and fled for refuge to his native shades.
The obedience of Christ — Subjection to idols was annihilated by the progress of the Gospel among the heathens; and they soon had but one Lord, and his name one. In like manner the doctrines of the reformation, mighty through God, pulled down-demolished and brought into captivity, the whole papal system; and instead of obedience to the pope, the pretended vicar of God upon earth, obedience to Christ, as the sole almighty Head of the Church, was established, particularly in Great Britain, where it continues to prevail. Hallelujah! the Lord God Omnipotent reigneth!