the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
1 Corinthians 9:8
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These aren't just my own thoughts. God's law says the same thing.
Do I say this on human authority? Does not the law say the same?
Saye I these thinges after the manner of men? Or sayth not the lawe the same also?
Do I speak these things according to the ways of men? Or doesn't the law also say the same thing?
I am not saying this on human authority, am I? The law says the same thing, doesn't it?
I am not just asserting these things according to human judgment, am I? Or does the Law not say these things as well?
I do not say this by human authority; God's law also says the same thing.
Do I speak these things after the manner of men or doesn't the law also say the same?
Do I say these things as a man? or saith not the law the same also?
Do I say these things on human authority? Does not the Law say the same?
Do I speak these things according to the ways of men? Or doesn't the law also say the same thing?
Do I speak these things as a man? Doth not the law also speak the same?
Am I making use of merely worldly illustrations? Does not the Law speak in the same tone?
Whether aftir man Y sey these thingis? whether also the lawe seith not these thingis?
Do I speak these things after the manner of men? or saith not the law also the same?
Do I say this from a human perspective? Doesn't the Law say the same thing?
I am not saying this on my own authority. The Law of Moses tells us not to muzzle an ox when it is grinding grain. But was God concerned only about an ox?
Do I say these things only from a man's perspective? Does the Law not endorse the same principles?
Do I speak these things after the manner of men? or saith not the law also the same?
Am I talking as a man? does not the law say the same?
What I am saying is not based merely on human authority, because the Torah says the same thing —
Do I speak these things as a man, or does not the law also say these things?
Do I as a man speak these things ? Behold, the law also saith these things.
Is it as a man, I say these things? Behold, the law also saith them.
Say I these things as a man? or saith not the Law the same also?
Am I expressing merely a human opinion, or does the law say the same thing?
These things are not just what men think are right to do. God's Law speaks about this.
Do I say this on human authority? Does not the law also say the same?
Say I these thinges according to man? saith not the Lawe the same also?
I say these things as a man. Behold the law says them also.
Is it, after the manner of men, that these things I am saying? Or doth not, even the law, the same things, say?
Speak I these things according to man? Or doth not the law also say; these things?
Say I these thinges after the maner of men? or saith not the law the same also?
I don't have to limit myself to these everyday examples, because the Law says the same thing.
Am I saying this from a human perspective? Doesn’t the law also say the same thing?
I am not saying these things according to a human perspective. Or does the law not also say these things?
Do I speak these things according to man, or does not the Law say these things also?
According to man do I speak these things? or doth not also the law say these things?
Saye I these thinges after the maner of men? Sayeth not the lawe the same also?
is this only the voice of reason? does not the law express the same too?
I'm not just sounding off because I'm irritated. This is all written in the scriptural law. Moses wrote, "Don't muzzle an ox to keep it from eating the grain when it's threshing." Do you think Moses' primary concern was the care of farm animals? Don't you think his concern extends to us? Of course. Farmers plow and thresh expecting something when the crop comes in. So if we have planted spiritual seed among you, is it out of line to expect a meal or two from you? Others demand plenty from you in these ways. Don't we who have never demanded deserve even more? But we're not going to start demanding now what we've always had a perfect right to. Our decision all along has been to put up with anything rather than to get in the way or detract from the Message of Christ. All I'm concerned with right now is that you not use our decision to take advantage of others, depriving them of what is rightly theirs. You know, don't you, that it's always been taken for granted that those who work in the Temple live off the proceeds of the Temple, and that those who offer sacrifices at the altar eat their meals from what has been sacrificed? Along the same lines, the Master directed that those who spread the Message be supported by those who believe the Message. Still, I want it made clear that I've never gotten anything out of this for myself, and that I'm not writing now to get something. I'd rather die than give anyone ammunition to discredit me or impugn my motives. If I proclaim the Message, it's not to get something out of it for myself. I'm compelled to do it, and doomed if I don't! If this was my own idea of just another way to make a living, I'd expect some pay. But since it's not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don't even have to pay my expenses! Even though I am free of the demands and expectations of everyone, I have voluntarily become a servant to any and all in order to reach a wide range of people: religious, nonreligious, meticulous moralists, loose-living immoralists, the defeated, the demoralized—whoever. I didn't take on their way of life. I kept my bearings in Christ—but I entered their world and tried to experience things from their point of view. I've become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life. I did all this because of the Message. I didn't just want to talk about it; I wanted to be in on it! You've all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You're after one that's gold eternally. I don't know about you, but I'm running hard for the finish line. I'm giving it everything I've got. No sloppy living for me! I'm staying alert and in top condition. I'm not going to get caught napping, telling everyone else all about it and then missing out myself.
Am I saying these things only on the basis of common sense, or does the law not say this as well?
Do I say these things as a mere man? Or does not the law say the same also?
I'm not saying these things because it fits my agenda. God's code says the same thing.
I am not speaking these things according to human judgment, am I? Or does not the Law also say these things?
Am I speaking these things according to human judgment? Or does not the Law also say these things?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: 1 Corinthians 7:40, Romans 6:19, 1 Thessalonians 2:13, 1 Thessalonians 4:8
or: 1 Corinthians 14:34, Isaiah 8:20, Romans 3:31
Reciprocal: Romans 3:5 - I speak Romans 7:1 - them that
Gill's Notes on the Bible
Say I these things as a man?.... After the manner of men, reasoning from things common among men, and obvious to everyone's observation:
or saith not the law the same also? As the subject the apostle is upon was capable of being illustrated and confirmed by instances common unto, and easy of observation among men; so it might be supported by divine authority; it was not only a clear point from the reason of things, but was certain by the law of God.
Barnes' Notes on the Bible
Say I these things as a man? - Do I speak this on my own authority, or without the sanction of God? Is not this, which appears to be so reasonable and equitable, also supported by the authority of God?
Or saith not the law the same also? - The Law of Moses, to which the âJewishâ part of the church at Corinth - which probably had mainly urged these objections - professed to bow with deference. Paul was accustomed, especially in arguing with the Jews, to derive his proofs from the Old Testament. In the previous verse he had shown that it was equitable that ministers of the gospel should be supported. In this and the following verses he shows that the same principle was recognized and acted on under the Jewish dispensation. He does not mean to say, by this example of the ox treading out the grain, that the law as given by Moses referred to the Christian ministry; but that the principle there was settled that the laborer should have a support, and that a suitable provision should not be withheld even from an ox; and if God so regarded the welfare of a brute when laboring, it was much more reasonable to suppose that he would require a suitable provision to be made for the ministers of religion.
Clarke's Notes on the Bible
Verse 1 Corinthians 9:8. Say I these things as a man? — Is this only human reasoning? or does not God say in effect the same things? Romans 6:19; Romans 6:19.