the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
1 Corinthians 5:12
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Concordances:
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- InternationalParallel Translations
It is not my business to judge those who are not part of the group of believers. God will judge them, but you must judge those who are part of your group. The Scriptures say, "Make the evil person leave your group."
For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?
For what have I to do to iudge them which are with out? Do ye not iudge them that are with in?
For what have I to do with also judging those who are outside? Don't you judge those who are within?
After all, is it my business to judge outsiders? You are to judge those who are inside, aren't you?Mark 4:11; 1 Corinthians 6:1-4; Colossians 4:5; 1 Thessalonians 4:12; 1 Timothy 3:7;">[xr]
For what business of mine is it to judge outsiders? Do you not judge those who are within the church?
It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, "You must get rid of the evil person among you."
For what have I to do with judging those that are outside? Do not you judge those that are inside?
For what have I to do to judge them also that are without? do ye not judge them that are within?
For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?
For what have I to do with also judging those who are outside? Don't you judge those who are within?
For what have I to do, to judge them also that are without? Do not ye judge them that are within?
For what business of mine is it to judge outsiders? Is it not for you to judge those who are within the Church
For what is it to me to deme of hem that ben with oute forth? Whether ye demen not of thingis that ben with ynne forth?
For what have I to do with judging them that are without? Do not ye judge them that are within,
What business of mine is it to judge those outside the church? Are you not to judge those inside?
Why should I judge outsiders? Aren't we supposed to judge only church members?
For what business is it of mine to judge outsiders (non-believers)? Do you not judge those who are within the church [to protect the church as the situation requires]?
For what have I to do with judging them that are without? Do not ye judge them that are within?
For it is no business of mine to be judging those who are outside; but it is yours to be judging those who are among you;
For what business is it of mine to judge outsiders? Isn't it those who are part of the community that you should be judging?
For what have *I* [to do] with judging those outside also? *ye*, do not ye judge them that are within?
For what had I to judge those who are without? But you judge those who are within;
For what business have I to judge them who are without? But those within the body, judge ye,
For what haue I to doe to iudge them also that are without? doe not ye iudge them that are within?
It isn't my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning.
It is not for me to judge those outside the church. You are to judge those who belong to the church.
For what have I to do with judging those outside? Is it not those who are inside that you are to judge?
For what haue I to doe, to iudge them also which are without? doe ye not iudge them that are within?
For what business have I to judge those who are outside the church? But you may judge those who are within the church.
For what have I to do to be judging them who are without? Do, ye, not judge, them who are within,
For what have I to do to judge them that are without? Do not you judge them that are within?
For what haue I to do to iudge them that are without? Do ye not iudge them that are within?
After all, it is none of my business to judge outsiders. God will judge them. But should you not judge the members of your own fellowship? As the scripture says, "Remove the evil person from your group."
For what business is it of mine to judge outsiders? Don’t you judge those who are inside?
For what is it to me to judge those outside? Should you not judge those inside?
For what is it to me also to judge the ones outside? Do you not judge those inside?
for what have I also those without to judge? those within do ye not judge?
For what haue I to do to iudge them that are without? Do ye not iudge the that are within?
for what have I to do to judge those who are without the church; but are not you to judge those that are within?
For what do I have to do with judging those outside? Are you not to judge those inside?
For what have I to do with judging those also who are outside? Do you not judge those who are inside?
It ain't my job to judge outsiders, but I can sure pass judgment on those who ride for God's outfit.
For what have I to do with judging outsiders? Do you not judge those who are within the church?
For what have I to do with judging outsiders? Are you not to judge those who are within the church?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
what: Luke 12:14, John 18:36
them: Mark 4:11, Colossians 4:5, 1 Thessalonians 4:12, 1 Timothy 3:7
do not: 1 Corinthians 6:1-5
Reciprocal: Joshua 6:23 - left them John 8:11 - Neither 1 Corinthians 6:4 - ye 2 Corinthians 2:5 - any
Cross-References
Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
Gill's Notes on the Bible
For what have I to do to judge,.... To admonish, reprove, censure, and condemn:
them also that are without? without the church, who never were in it, or members of it; to whom ecclesiastical jurisdiction does not reach; and with whom the apostle had no more concern, than the magistrates of one city, or the heads of one family have with another:
do not ye judge them that are within? and them only? The apostle appeals to their own conduct, that they only reproved, censured, and punished with excommunication, such as were within the pale of the church, were members of it, and belonged unto it; nor did they pretend to exercise a power over others; and it would have been well if they had made use of the power they had over their own members, by admonishing and reproving such as had sinned; by censuring delinquents, and removing from their communion scandalous and impenitent offenders; and therefore they need not wonder that the apostle only meant fornicators, c. among them, and not those that were in the world, by his forbidding to company with such: reference seems to be had to ways of speaking among the Jews, who used not only to call themselves the church, and the Gentiles the world, and so them that were without, both their land and church but even those among themselves that were profane, in distinction from their wise and good men. They say q,
"if a man puts his phylacteries on his forehead, or upon the palm of his hand, this is the way of heresy (or, as in the Talmud r, the way of the Karaites); if he covered them with gold, and put them upon his glove (or on his garments without, so Bartenora, or, as Maimonides interprets it, his arm, shoulder, or breast), lo, this is
××¨× ×××צ×× ××, "the way of them that are without":''
on which the commentators s say, "these are the children of men, who walk after their own judgment, and not the judgment of the wise men": and Maimonides t says, they are such who deny the whole law, and neither believe anything, either of the written or the oral law.
q Misn. Megilla, c. 4. sect. 8. r T. Bab. Megilla, fol. 24. 2. s Jarchi, Bartenora, & Yom Tob, in Misn. Megilla, c. 4. sect. 8. t In. ib.
Barnes' Notes on the Bible
For what have I to do ... - I have no authority over them; and can exercise no jurisdiction over them. All my rules, therefore, must have reference only to those who are within the church.
To judge - To pass sentence upon; to condemn; or to punish. As a Christian apostle I have no jurisdiction over them.
Them also that are without - Without the pale of the Christian church; pagans; people of the world; those who did not profess to be Christians.
Do not ye judge ... - Is not your jurisdiction as Christians confined to those who are within the church, and professed members of it? ought you not to exercise discipline there, and inflict punishment on its unworthy members? Do you not in fact thus exercise discipline, and separate from your society unworthy persons - and ought it not to be done in this instance, and in reference to the offender in your church?
Clarke's Notes on the Bible
Verse 1 Corinthians 5:12. For what have I to do to judge them also that are without? — The term without, ÏÎ¿Ï Ï ÎµÎ¾Ï, signifies those who were not members of the Church, and in this sense its correspondent term: ×××צ×× ×× hachitsonim, those that are without, is generally understood in the Jewish writers, where it frequently occurs. The word και also, which greatly disturbs the sense here, is wanting in ABCFG, and several others, with the Syriac, Coptic, Slavonic, Vulgate, and the Itala; together with several of the fathers. The sentence, I think, with the omission of και also, should stand thus: Does it belong to me to pass sentence on those which are without-which are not members of the Church? By no means (Î¿Ï Ïι.) Pass ye sentence on them which are within-which are members of the Church: those which are without-which are not members of the Church, God will pass sentence on, in that way in which he generally deals with the heathen world. But put ye away the evil from among yourselves. This is most evidently the apostle's meaning, and renders all comments unnecessary. In the last clause there appears to be an allusion to Deuteronomy 17:7, where the like directions are given to the congregation of Israel, relative to a person found guilty of idolatry: Thou shalt put away the evil from among you-where the version of the Septuagint is almost the same as that of the apostle: και εξαÏÎµÎ¹Ï Ïον ÏονηÏον εξ Ï ÌμÏν Î±Ï ÏÏν.
THERE are several important subjects in this chapter which intimately concern the Christian Church in general.
1. If evil be tolerated in religious societies, the work of God cannot prosper there. If one scandal appear, it should be the cause of general humiliation and mourning to the followers of God where it occurs; because the soul of a brother is on the road to perdition, the cause of God so far betrayed and injured, and Christ recrucified in the house of his friends. Pity should fill every heart towards the transgressor, and prayer for the backslider occupy all the members of the Church.
2. Discipline must be exercised in the Christian Church; without this it will soon differ but little from the wilderness of this world. But what judgment, prudence, piety, and caution, are requisite in the execution of this most important branch of a minister's duty! He may be too easy and tender, and permit the gangrene to remain till the flock be infected with it. Or he may be rigid and severe, and destroy parts that are vital while only professing to take away what is vitiated. A backslider is one who once knew less or more of the salvation of God. Hear what God says concerning such: Turn, ye backsliders, for I am married unto you. See how unwilling He is to give them up! He suffers long, and is kind: do thou likewise; and when thou art obliged to cut off the offender from the Church of Christ, follow him still with thy best advice and heartiest prayers.
3. A soul cut off from the flock of God is in an awful state! his outward defence is departed from him; and being no longer accountable to any for his conduct, he generally plunges into unprecedented depths of iniquity; and the last state of that man becomes worse than the first. Reader, art thou without the pale of God's Church? remember it is here written, them that are WITHOUT God judgeth, 1 Corinthians 5:13.
4. Christians who wish to retain the spirituality of their religion should be very careful how they mingle with the world. He who is pleased with the company of ungodly men, no matter howsoever witty or learned, is either himself one with them, or is drinking into their spirit. It is impossible to associate with such by choice without receiving a portion of their contagion. A man may be amused or delighted with such people, but he will return even from the festival of wit with a lean soul. Howsoever contiguous they may be, yet the Church and the world are separated by an impassable gulf.
5. If all the fornicators, adulterers, drunkards, extortioners, and covetous persons which bear the Christian name, were to be publicly excommunicated from the Christian Church, how many, and how awful would the examples be! If however the discipline of the visible Church be so lax that such characters are tolerated in it, they should consider that this is no passport to heaven. In the sight of God they are not members of his Church; their citizenship is not in heaven, and therefore they have no right to expect the heavenly inheritance. It is not under names, creeds, or professions, that men shall be saved at the last day; those alone who were holy, who were here conformed to the image of Christ, shall inherit the kingdom of God. Those who expect it in any other way, or on any other account, will be sadly deceived.
