the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
1 Corinthians 11:11
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But in the Lord the woman needs the man, and the man needs the woman.
(Nevertheless, in the Lord woman is not independent of man nor man of woman;
Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the lorde.
Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
In the Lord, however, woman is not independent of man, nor is man of woman.Galatians 3:28;">[xr]
However, in the Lord, neither is woman independent of man, nor is man independent of woman.
But in the Lord women are not independent of men, and men are not independent of women.
Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.
Nevertheless, in the Lord woman is not independent of man nor man of woman;
Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
Nevertheless neither is the man without the woman, nor the woman without the man, in the Lord.
Yet, in the Lord, woman is not independent of man nor man independent of woman.
Netheles nether the man is with outen womman, nether the womman is with oute man, in the Lord.
Howbeit neither is the woman without the man, nor the man without the woman, in the Lord.
In the Lord, however, woman is not independent of man, nor is man independent of woman.
As far as the Lord is concerned, men and women need each other.
Nevertheless, woman is not independent of man, nor is man independent of woman.
Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
But the woman is not separate from the man, and the man is not separate from the woman in the Lord.
Nevertheless, in union with the Lord neither is woman independent of man nor is man independent of woman;
However, neither [is] woman without man, nor man without woman, in [the] Lord.
Nevertheless man is not without woman, neither is woman without man, in our Lord.
Nevertheless, the man is not without the woman, nor the woman without the man, in our Lord.
Neuerthelesse, neither is the man without the woman, neither the woman without the man in the Lord.
But among the Lord's people, women are not independent of men, and men are not independent of women.
In God's plan women need men and men need women.
Nevertheless, in the Lord woman is not independent of man or man independent of woman.
Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord.
Nevertheless, in our LORD, there is no preference between man and woman, neither between woman and man.
Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord;
But yet neither is the man without the woman, nor the woman without the man, in the Lord.
Neuerthelesse, neither is the man without the woman, neither ye woman without the man, in the Lorde.
In our life in the Lord, however, woman is not independent of man, nor is man independent of woman.
In the Lord, however, woman is not independent of man, and man is not independent of woman.
Nevertheless, neither is woman anything apart from man, nor is man anything apart from woman in the Lord.
However, man is not apart from woman, nor woman apart from man, in the Lord.
but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,
Neuertheles nether is the man without ye woman, nether the woman without the ma in the LORDE.
however, the man and the woman are equal with respect to the Lord.
In any case, in the Lord woman is not independent of man, nor is man independent of woman.
Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord.
But we are all working the same pastures together. Men ain't better than women and women ain't better than men.
However, in the Lord, neither is woman independent of man, nor is man independent of woman.
Nevertheless, in the Lord, neither is woman independent of man, nor is man independent of woman.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
1 Corinthians 7:10-14, 1 Corinthians 12:12-22, Galatians 3:28
Reciprocal: Proverbs 12:4 - virtuous Acts 5:14 - multitudes Acts 8:12 - both 1 Peter 5:3 - but
Cross-References
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter.
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
And the days of Terah were two hundred and five years: and Terah died in Haran.
That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:
Gill's Notes on the Bible
Nevertheless, neither is the man without the woman,.... This is said, partly to repress the pride and insolence of man, that he might not be too much elated with himself, and his superiority over the woman, and look with any degree of disdain and contempt upon her, and treat her with indifference and neglect; and partly to comfort the woman, that she might not be dejected with the condition and circumstances in which she was, since the one is not without the other; nor can they be so truly comfortable and happy, as not the man without the woman, who was made for an help meet for him,
so neither the woman without the man in the Lord. The phrase "in the Lord" is added, to show that it is the will of God, and according to his ordination and appointment, that the one should not be without the other; or it may design that lawful conjunction and copulation, of one man and one woman together, according to the will of the Lord, which distinguishes it from all other impure mixtures and copulations. The Arabic version reads it, "in the religion of the Lord"; and the sense is, that the one is not without the other in religious worship, and in the enjoyment of religious privileges; that though the woman may not pray publicly and expound the Scriptures, yet she may join in prayer, and hear the word preached, sing the praises of God, and enjoy all ordinances; for in Christ no distinction of sex is regarded, men and women are all one in him, and equally regenerated, justified, and pardoned, and will be glorified together.
Barnes' Notes on the Bible
Nevertheless - Lest the man should assume to himself too much superiority, and lest he should regard the woman as made solely for his pleasure, and should treat her as in all respects inferior, and withhold the respect that is due to her. The design of this verse and the following is to show, that the man and woman are united in the most tender interests; that the one cannot live comfortably without the other; that one is necessary to the happiness of the other; and that though the woman was formed from the man, yet it is also to be remembered that the man is descended from the woman. She should therefore be treated with proper respect, tenderness, and regard.
Neither is the man without the woman ... - The man and the woman were formed for union and society. They are not in any respect independent of each other. One is necessary to the comfort of the other; and this fact should be recognized in all their contact.
In the Lord - By the arrangements or direction of the Lord. It is the appointment and command of the Lord that they should be mutual helps, and should each regard and promote the welfare of the other.
Clarke's Notes on the Bible
Verse 1 Corinthians 11:11. Neither is the man without the woman — The apostle seems to say: I do not intimate any disparagement of the female sex, by insisting on the necessity of her being under the power or authority of the man; for they are both equally dependent on each other, in the Lord, ενκυριω: but instead of this reading, Theodoret has εν τωκοσμω, in the world. Probably the apostle means that the human race is continued by an especial providence of God. Others think that he means that men and women equally make a Christian society, and in it have equal rights and privileges.
