the Second Week after Easter
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King James Version
1 Corinthians 1:24
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Yet to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God,
But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.
But Christ is the power of God and the wisdom of God to those people God has called—Jews and Greeks.
but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God.
but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.
but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Our message is God's power and wisdom for the Jews and the Greeks that he has chosen.
but to those who are called, both Jews and Greeks, this same Messiah is God's power and God's wisdom!
but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.
But Christ is God's power and wisdom to the people God has chosen, both Jews and Greeks.
But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.
But for those who are called, both Jews and Syrians, Christ is the power of God and the wisdom of God.
but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
but to the called out ones, both to Jews and to Greeks, Christ is the power of God and the wisdom of God;
but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God.
but to those who are called, both Yehudim and Yevanim, Messiah is the power of God and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ is God's power and God's wisdom.Romans 1:4,16; 1 Corinthians 1:18; Colossians 2:3;">[xr]
but to them who are called, Jihudoyee and Aramoyee, the Meshiha is the power of Aloha, and the wisdom of Aloha.
but to them who are called, both Jews and Gentiles, Messiah is the energy of God, and the wisdom of God.
But vnto them which are called both of the Iewes and Grekes [we preache] Christe the power of God, and the wisedome of God.
but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
But to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.
but to tho Jewis and Grekis that ben clepid, we prechen Crist the vertu of God and the wisdom of God.
but to those that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God.
Christ is the power and wisdom of God to those who are chosen to be saved from the punishment of sin for both Jews and Greeks.
but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
But unto them that are called, both Jews and Greeks, Christ, the power of God and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.
and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,
But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.
both Jews and Gentiles, he is the Christ, the power of God, and the wisdom of God.
But to those who have been saved, they understand Jesus is the power of God and the wisdom of God.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
called: 1 Corinthians 1:2, 1 Corinthians 1:9, Luke 7:35, Romans 8:28-30, Romans 9:24
the power: 1 Corinthians 1:18, Romans 1:4, Romans 1:16
the wisdom: 1 Corinthians 1:30, Proverbs 8:1, Proverbs 8:22-30, Colossians 2:3
Reciprocal: Exodus 38:7 - to bear it withal Numbers 11:7 - the manna Joshua 3:14 - bearing the ark 1 Kings 3:28 - the wisdom Job 12:13 - wisdom Job 36:5 - mighty Psalms 110:2 - the rod Proverbs 1:20 - Wisdom Proverbs 2:7 - layeth Proverbs 8:14 - Counsel Isaiah 48:12 - my called Isaiah 53:1 - the Isaiah 63:5 - mine own Daniel 3:3 - the princes Matthew 11:19 - But Luke 9:31 - spake John 12:38 - the arm Acts 8:10 - the great power Acts 11:20 - preaching 1 Corinthians 1:21 - in 1 Corinthians 4:20 - General 1 Corinthians 15:1 - I declare 2 Corinthians 6:7 - the power Galatians 1:15 - and Galatians 3:1 - Jesus Christ Ephesians 3:10 - manifold 1 Thessalonians 1:5 - but Hebrews 4:12 - is quick
Cross-References
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
Will the unicorn be willing to serve thee, or abide by thy crib?
Hast thou given the horse strength? hast thou clothed his neck with thunder?
Behold now behemoth, which I made with thee; he eateth grass as an ox.
Gill's Notes on the Bible
But unto them which are called,.... Effectually, by the grace of God, not merely externally, but internally; these have other sentiments of Christ, and the doctrine of salvation by him; for being called out of darkness, and savingly illuminated by the Spirit of God, they see wisdom, beauty, glory, excellency, and suitableness in Christ, and in his Gospel; and having felt the power of it upon their souls, with them,
both Jews and Greeks, of whatsoever nation they be, and whatsoever their prejudices have been, Christ, to them is,
the power of God, and the wisdom of God: he is "the power of God"; this is opposed to the Jews who stumbled at his weakness, his sufferings and death, even the death of the cross; and is to be understood of him, not as God, in which sense he is Mighty, yea, the Almighty, and which appears by his works of creation and providence; but as Mediator, and of him in his low and mean estate, and even when he was crucified through weakness; in respect to that very thing in which he was weakness, and so stumbling, to others, he is to them that are called the power of God; as is clear by his bearing all the sins of his people in his own body, on the tree, the cross whereon he was crucified, and all the punishment due thereunto; and yet he failed not, nor was he discouraged, nor did he give out, till he had satisfied law and justice perfectly, and made a full end of sin, and an entire reconciliation for iniquity; as also by destroying, by his death, the devil, who had the power of death, and spoiling all his principalities and powers, triumphing over them on his cross; by redeeming his people from all their sins, and the curse of the law, and from him that was stronger than they; by abolishing death, and at last raising himself from the dead; all which show him, even when and "though" crucified, to be the power of God, or to be possessed of Almighty power; for these are things which a mere creature could never have done: and he is "the wisdom of God", also, in the account of these persons; and which likewise is to be understood, it being opposed to the opinions the Greeks had of him, not of him as the essential wisdom of God, as he is the wise Creator and Governor of the universe; but of him as Mediator, and in respect to that for which the Greeks accounted him foolishness: for in redemption and salvation by a crucified Christ, God hath abounded towards us in all wisdom and prudence: there is in this article a high display of the wisdom of God; for hereby justice was satisfied in that nature which sinned, and Satan destroyed in that nature which he himself had been the ruin of; hereby sin was condemned, and yet the sinner saved; pardon and justification came to be in a way of grace, and yet of strict justice; all the divine perfections harmonize, and are glorified, and God has hereby executed his wise designs and counsels of old; yea, even the wisdom of God is seen in Christ's dying the death of the cross, whereby he appeared to be made a curse for us, that he might redeem us from the curse of the law, and that the blessing of Abraham might come upon us.
Barnes' Notes on the Bible
But unto them which are called - To all true Christians. See the note at 1 Corinthians 1:9.
Both Jews and Greeks - Whether originally of Jewish or Gentile extraction, they have here a common, similar view of the crucified Saviour.
Christ the power of God - Christ appears to them as the power of God; or it is through him that the power of salvation is communicated to them. See the note at 1 Corinthians 1:18.
And the wisdom of God - The way in which God evinces his wisdom in the salvation of people. They see the plan to be wise. They see that it is adapted to the end. They see it to be suited to procure pardon, and sanctification, and eternal life. It is God’s wise plan for the salvation of people; and it is seen by those who are Christians, to be adapted to this end. They see that there is a beauty in his character; an excellency in his doctrines; and an efficacy in his atonement, to secure their salvation. - We may remark on this verse:
(1) That when people become Christians, their hearts are changed. The views of Christians are here represented as diametrically opposite to those of other people. To one class, Christ is a stumbling-block; to others, folly; to Christians he is full of beauty. But those views of the Christian, can be obtained only by a change of heart. And the change from regarding an object or being as foolishness to regarding it as full of beauty, must be a radical and a mighty change.
(2) All Christians have similar views of the Saviour. It matters not whether they were Jew or Greek; it matters not whether they were born in a northern or southern clime - “whether an Indian or an African sun has burned upon them;” whether they speak the same or different languages; whether they were born amidst the same or different denominations of Christians; whether in the same or different countries; or whether they are people in the same or different Christian communities, they have the same views of the Saviour. They see him to be the power and the wisdom of God. They are united in him, and therefore united to each other; and should regard themselves as belonging to the same family, and as bound to the same eternal home.
(3) There is real efficacy in the plan of salvation. It is a scheme of power. It is adapted to the end, and is admirably suited to accomplish the great effects which God designs to accomplish. It is not a scheme intended to show its own imbecility, and the need of another and an independent agent to accomplish the work. All the effects which the Holy Spirit produces on the soul, are such, and only such, as the truth of the gospel is adapted to produce in the mind. The gospel is God’s plan of putting forth power to save people. It seizes upon great elements in human nature; and is adapted to enlist them in the service of God. It is just suited to man as a being capable of reasoning and susceptible of emotion; as a being who maybe influenced by hope and fear; who may be excited and impelled to duty by conscience, and who may be roused from a state of lethargy and sin by the prospect of eternal life, and the apprehension of eternal death. “As such” it should always be preached - as a system “wise,” and “adapted” to the great end in view, as a system most powerful and “mighty to the pulling down of strong holds.”
Clarke's Notes on the Bible
Verse 24. But unto them which are called — τοις κλητοις. Those, both of Jews and Greeks, who were by the preaching of the Gospel called or invited to the marriage feast, and have accordingly believed in Christ Jesus; they prove this doctrine to be divinely powerful, to enlighten and convert the soul, and to be a proof of God's infinite wisdom, which has found out such an effectual way to glorify both his justice and mercy, and save, to the uttermost, all that come to him through Christ Jesus. The called, or invited, κλητοι, is a title of genuine Christians, and is frequently used in the New Testament. αγιοι, saints, is used in the same sense.
