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Read the Bible
King James Version (1611 Edition)
Job 21:1
Bible Study Resources
Dictionaries:
- CharlesDevotionals:
- EveryParallel Translations
Then Job answered:
Then Iyov answered,
But Job answered and said,
Then Job answered and said:
Then Job answered:
Then Job answered:
Then Job answered and said,
Then Job responded,
Then Job answered,
Bvt Iob answered, and sayd,
Then Job answered and said,
Then Job answered:
Job's Reply to Zophar Job said:
Then Iyov responded:
And Job answered and said,
Then Job answered:
THEN Job answered and said,
Listen to what I am saying; that is all the comfort I ask from you. <
Then Job answered and said,
And Job answered and said:
Iob answered, and sayde:
Then Job answered and said,
Then Job made answer and said,
Then Job answered and said:
Iob aunswered, and saide:
But Job answered and said,
Then Job answered and said,
Forsothe Joob answeride, and seide,
Then Job answered and said,
But Job answered and said,
Then Job answered and said:
Then Job spoke again:
Then Job answered,
Then Job answered:
Then responded Job, and said: -
Then Job answered, and said:
Then Job answered:
And Job answereth and saith: --
Then Job answered,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
And I will blesse her, and giue thee a sonne also of her: yea I wil blesse her, and she shalbe a mother of nations; Kings of people shall be of her.
And God said, Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Isaac: and I will establish my couenant with him, for an euerlasting couenant, and with his seed after him.
But my couenant wil I establish with Isaac, which Sarah shall beare vnto thee, at this set time, in the next yeere.
And he said, I will certainly returne vnto thee according to the time of life; and loe, Sarah thy wife shall haue a sonne. And Sarah heard it in the tent doore, which was behind him.
Is any thing too hard for the LORD? At the time appointed will I returne vnto thee, according to the time of life, and Sarah shall haue a sonne.
And God heard the voice of the lad, and the Angel of God called to Hagar out of heauen, and said vnto her, What aileth thee, Hagar? feare not: for God hath heard the voice of the ladde, where he is.
And God was with the lad, and he grew, and dwelt in the wildernesse, and became an archer.
And Ioseph saide vnto his brethren, I die: and God will surely visit you, and bring you out of this land, vnto the land which hee sware to Abraham, to Isaac, and to Iacob.
Goe and gather the Elders of Israel together, and say vnto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Iacob appeared vnto me, saying, I haue surely visited you, and seene that which is done to you in Egypt.
And the people beleeued: And when they heard that the Lord had visited the children of Israel, and that he had looked vpon their affliction, then they bowed their heads and worshipped.
Gill's Notes on the Bible
But Job answered and said. In reply to what Zophar had asserted, concerning the prosperity of the wicked being only for a short time, Job 20:5; the contrary to which he most clearly proves, and that in many instances their prosperity continues as long as they live; that they die in it, and it is enjoyed by their posterity after them.
Clarke's Notes on the Bible
CHAPTER XXI
Job expresses himself as puzzled by the dispensations of Divine
Providence, because of the unequal distribution of temporal
goods; he shows that wicked men often live long, prosper in
their families, in their flocks, and in all their substance,
and yet live in defiance of God and sacred things, 1-16.
At other times their prosperity is suddenly blasted, and they
and their families come to ruin, 17-21.
God, however, is too wise to err; and he deals out various lots
to all according to his wisdom: some come sooner, others later,
to the grave: the strong and the weak, the prince and the
peasant, come to a similar end in this life; but the wicked
are reserved for a day of wrath, 22-33.
He charges his friends with falsehood in their pretended
attempts to comfort him, 34.
NOTES ON CHAP. XXI