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JPS Old Testament
Micah 4:2
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and many nations will come and say,“Come, let us go up to the mountain of the Lord,to the house of the God of Jacob.He will teach us about his waysso we may walk in his paths.”For instruction will go out of Zionand the word of the Lord from Jerusalem.
Many nations will go and say, "Come, and let us go up to the mountain of the LORD, And to the house of the God of Ya`akov; And he will teach us of his ways, And we will walk in his paths." For out of Tziyon will go forth the law, And the word of the LORD from Yerushalayim;
And many nations shall come, and say; Come, and let vs goe vp to the mountaine of the Lord, and to the house of the God of Iacob, and he will teach vs of his wayes, and wee will walke in his pathes: for the Law shall goe foorth of Zion, and the word of the Lord from Ierusalem.
And many nations shall come, and say, Come, and let us go up to the mountain of the Lord , and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.
and many nations shall come, and say: "Come, let us go up to the mountain of the Lord , to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths." For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
Many nations will come and say, "Come and let's go up to the mountain of the LORD And to the house of the God of Jacob, So that He may teach us about His ways, And that we may walk in His paths." For from Zion will go forth the law, And the word of the LORD from Jerusalem.
Many nations will come and say, "Come, let us go up to the mountain of the Lord , to the Temple of the God of Jacob, so that he can teach us his ways, and we can obey his teachings." His teachings will go out from Jerusalem, the word of the Lord from that city.
And many nations shall come and say, "Come, let us go up to the mountain of the LORD, To the house of the God of Jacob, That He may teach us about His ways And that we may walk in His paths." For the law shall go forward from Zion, And the word of the LORD [the revelation about Him and His truth] from Jerusalem.
Yea, many nations shal come & say, Come, and let vs goe vp to the Mountaine of the Lord, and to the House of the God of Iaakob, and hee will teache vs his wayes, and we wil walke in his pathes: for the Lawe shall goe forth of Zion, and the worde of the Lord from Ierusalem.
Many nations will come and say, "Come and let us go up to the mountain of the LORD And to the house of the God of Jacob, That He may teach us about His ways And that we may walk in His paths." For from Zion will go forth the law, Even the word of the LORD from Jerusalem.
And many nations will come and say,"Come and let us go up to the mountain of YahwehAnd to the house of the God of Jacob,That He may instruct us from His waysAnd that we may walk in His paths."For from Zion will go forth the law,And the word of Yahweh from Jerusalem.
And many nations will come and say, "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways, so that we may walk in His paths." For the law will go forth from Zion and the word of the LORD from Jerusalem.
People of many nations will come and say, "Let's go up to the mountain of the Lord God of Jacob and worship in his temple." The Lord will teach us his Law from Jerusalem, and we will obey him.
Many Gentiles will go and say, "Come, let's go up to the mountain of Adonai , to the house of the God of Ya‘akov! He will teach us about his ways, and we will walk in his paths." For out of Tziyon will go forth Torah, the word of Adonai from Yerushalayim.
And many nations shall go and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.
People from many nations will go there and say, "Come, let's go up to the mountain of the Lord , to the Temple of the God of Jacob. Then God will teach us his way of living, and we will follow him." His teaching, the Lord 's message, will begin in Jerusalem on Mount Zion and will go out to all the world.
And many nations shall come and say, Come, let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for the law shall go forth out of Zion, and the word of the LORD from Jerusalem.
and their people will say, "Let us go up the hill of the Lord , to the Temple of Israel's God. He will teach us what he wants us to do; we will walk in the paths he has chosen. For the Lord 's teaching comes from Jerusalem; from Zion he speaks to his people."
And many nations will come and say, "Come! Let us go up to the mountain of Yahweh, and to the temple of the God of Jacob, that he may teach us his ways, and that we may walk in his paths," for the law will go out from Zion, and the word of Yahweh from Jerusalem.
And many nations shall come and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob. And He will teach us from His ways, and we will walk in His paths. For the Law shall go forth out of Zion, and theWord of Jehovah from Jerusalem.
And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and the word of Jehovah from Jerusalem;
And a number of nations will go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will give us knowledge of his ways and we will be guided by his word: for from Zion the law will go out, and the word of the Lord from Jerusalem.
Yea, the multitude of the Gentiles shall haste them thither, saying: Come, let vs go vp the to hill of the Lorde, and to the house of the God of Iacob, and he shall teache vs his wayes, and we wyll walke in his pathes: for the lawe shall come out of Sion, and the word of God from Hierusalem.
And many nations shall go, and say, Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob; and they shall shew us his way, and we will walk in his paths: for out of Sion shall go forth a law, and the word of the Lord from Jerusalem.
And many nations shall go and say, Come ye, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Many nations will go and say, "Come, and let us go up to the mountain of Yahweh, And to the house of the God of Jacob; And he will teach us of his ways, And we will walk in his paths." For out of Zion will go forth the law, And the word of Yahweh from Jerusalem;
and shulen seie, Come ye, stie we til to the hil of the Lord, and to the hous of God of Jacob; and he schal teche vs of hise weies, and we schulen go in hise pathis. For lawe schal go out fro Syon, and the word of the Lord fro Jerusalem;
And many nations shall go and say, Come, and let us go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and the word of Yahweh from Jerusalem;
And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth from Zion, and the word of the LORD from Jerusalem.
Many nations will come, saying, "Come on! Let's go up to the Lord 's mountain, to the temple of Jacob's God, so he can teach us his commands and we can live by his laws." For Zion will be the source of instruction; the Lord 's teachings will proceed from Jerusalem.
Many nations shall come and say, "Come, and let us go up to the mountain of the LORD, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion the law shall go forth, And the word of the LORD from Jerusalem.
People from many nations will come and say, "Come, let us go up to the mountain of the Lord , to the house of Jacob's God. There he will teach us his ways, and we will walk in his paths." For the Lord 's teaching will go out from Zion; his word will go out from Jerusalem.
Many nations will come and say, "Come, let us go up to the mountain of the Lord and to the house of the God of Jacob. He will teach us about His ways, so that we may walk in His paths." For the Law will go out from Zion, and the Word of the Lord from Jerusalem.
and many nations shall come and say: "Come, let us go up to the mountain of the Lord , to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths." For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem.
Yea many nations, shall go, and say - come ye, and let us ascend unto the mountain of Yahweh, and unto the house of the God of Jacob, that he may teach us of his ways, and we may walk in his paths, - for, out of Zion, shall go forth a law, and, the word of Yahweh, out of Jerusalem;
And many nations shall come in haste, and say: Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob: and he will teach us of his ways, and we will walk in his paths: for the law shall go forth out of Sion, and the word of the Lord out of Jerusalem.
and many nations shall come, and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and we may walk in his paths." For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
And gone have many nations and said, Come and we go up to the mount of Jehovah, And unto the house of the God of Jacob, And He doth teach us of His ways, And we do walk in His paths, For from Zion doth go forth a law, And a word of Jehovah from Jerusalem.
and the multitude off the Gentiles shal haist them thither, sayege: Come, let vs go vp to the hill of the LORDE, & to the house of the God of Iacob: that he maye teach vs his waye, and that we maye walke in his pathes. For the lawe shall come out off Sion, ad the worde of God from Ierusalem,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and say: Isaiah 2:3, Jeremiah 31:6, Jeremiah 50:4, Jeremiah 50:5, Zechariah 8:20-23
and he: Deuteronomy 6:1, Psalms 25:8, Psalms 25:9, Psalms 25:12, Isaiah 54:13, Matthew 11:25-30, John 6:45, John 7:17, Acts 10:32, Acts 10:33, Acts 13:42, James 1:19-25
for: Psalms 110:2, Isaiah 42:1-4, Isaiah 51:4, Isaiah 51:5, Hosea 6:3, Zechariah 14:8, Zechariah 14:9, Matthew 28:19, Matthew 28:20, Mark 16:15, Mark 16:16, Mark 16:20, Luke 24:47, Acts 1:8, Acts 13:46, Acts 13:47, Romans 10:12-18, Romans 15:19
Reciprocal: Exodus 18:20 - the way Deuteronomy 33:19 - call the people Joshua 24:18 - will we also 2 Samuel 5:7 - Zion 1 Kings 8:36 - thou teach 1 Kings 15:4 - and to establish 2 Chronicles 6:27 - when thou hast Psalms 84:5 - in whose Psalms 96:3 - General Psalms 122:1 - Let us go Psalms 125:1 - be as mount Psalms 143:10 - Teach Isaiah 11:9 - not hurt Isaiah 25:6 - in this Isaiah 44:5 - I am Isaiah 48:17 - which teacheth Isaiah 49:12 - these shall Isaiah 56:7 - them will Isaiah 60:3 - the Gentiles Isaiah 62:1 - the righteousness Jeremiah 16:19 - Gentiles Jeremiah 17:3 - my Jeremiah 31:12 - the height Jeremiah 42:3 - General Ezekiel 20:40 - in mine Ezekiel 34:26 - my hill Daniel 2:28 - in the Daniel 2:35 - became Daniel 11:45 - in the Micah 3:12 - the mountain Zechariah 9:10 - he shall Zechariah 9:13 - against Matthew 8:11 - That Mark 4:31 - is less than Luke 13:19 - and it Acts 10:24 - and had Acts 15:17 - the residue Acts 24:14 - so Romans 11:12 - their Romans 11:25 - until 1 Corinthians 14:36 - came Galatians 4:26 - Jerusalem Ephesians 1:10 - in the Colossians 2:6 - walk Colossians 3:11 - there Revelation 11:15 - The kingdoms Revelation 22:17 - let him that heareth
Cross-References
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
And Adam knew his wife again; and she bore a son, and called his name Seth: 'for God hath appointed me another seed instead of Abel; for Cain slew him.'
And to Seth, to him also there was born a son; and he called his name Enosh; then began men to call upon the name of the LORD.
And Noah the husbandman began, and planted a vineyard.
And Israel said unto Joseph: 'Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them.' And he said to him: 'Here am I.'
And Pharaoh said unto his brethren: 'What is your occupation?' And they said unto Pharaoh: 'Thy servants are shepherds, both we, and our fathers.'
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the farthest end of the wilderness, and came to the mountain of God, unto Horeb.
Lo, children are a heritage of the LORD; the fruit of the womb is a reward.
and the LORD took me from following the flock, and the LORD said unto me: Go, prophesy unto My people Israel.
Gill's Notes on the Bible
And many nations shall come, and say, come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob,.... In Isaiah 2:3; it is, "many people", c. the sense is the same
See Gill on Isa 2:3;
and he will teach us of his ways, and we will walk in his paths; the teacher is the King Messiah, as Kimchi observes; the great Prophet of his people, the teacher sent from God; and will in the last days teach men by his Spirit and word, in a very plentiful manner, and with great success:
for the law shall go forth of Zion, and the word of the Lord from Jerusalem; these, according to Kimchi, are the words of the prophet, and not of the people, that encourage one another to go up to the house of the Lord; but the sense is much the same; for they contain a reason why the people of different nations would encourage one another to go to the house of the Lord, that they might learn his ways, and walk in his statutes, because here the word of the Lord is preached; the word which comes from God, and is concerning him, his love and grace to men; the word of peace and righteousness, of life and salvation, by Jesus Christ: and each of the doctrines of grace intended by the "law" or "doctrine" of the Lord; the doctrines of God's everlasting love, of election in Christ, and redemption by him; of justification by his righteousness, pardon by his blood, and satisfaction by his atonement; as well as of regeneration by the Spirit of God, and of perseverance in grace: in these, and others, now shall all the Lord's people be taught more clearly, distinctly, and comfortably; all shall know him, from the least to the greatest; and not only their light and knowledge, under such a teacher and such will be very great, but their practice will be answerable to it; as they will be instructed in all the ways of the Lord, and in the methods of his grace, so they will walk in all the commandments and ordinances of the Lord blameless;
Isaiah 2:3- :.
Barnes' Notes on the Bible
And many nations shall come - Isaiah Isaiah 2:2 added the world all to Micahâs prophecy. So our Lord said, âThis Gospel of the kingdom shall be preached in all the world for a witness unto all nationsâ Matthew 24:14; and the elect are to be gathered out âof all nations and kindreds and people and tonguesâ Revelation 7:9. All nations shall flow into it. The all might be many or few. Both prophets say that those all should be many. Judah probably knew already of many. The history of Genesis gave them a wide-expanding knowledge of the enlargement of mankind alter the flood, in Europe, Asia, Africa, as they then existed in their nations. The sons of Japhet had already spread over the whole coast of our Western sea, and far North; the Cimmerians , or Cwmry, Scandinavians , Carpathians , (probably Celts,) Armenians ; (including the kindred Phrygians,) Scythians , Medes, Ionians , Aeolians , Iberians , Cypriotes , Dardani , Tybarenes , Moschi , and the Turseni , or perhaps the Thracians. On the East, the sons of Shem had spread in Elam, Asshur, Arrapachitis ; they occupied the intervening tract of Aram; in the northwest they reached to Lydia. Southward the sons of Joktan were in Arabia. Micahâs hearers knew how, of the sons of Ham, Cush had spread far to the southeast and south from Babylonia to Aethiopia; Egypt they remembered too well, and, beyond it, they knew of the far-scattered tribes of the Libyans, who extended along the coast of Africa. Phoenician trade filled up this great outline.
They themselves had, in Solomonâs time, traded with India ; about this time, we know that they were acquainted with the furthest East, China . Such was the sight before the human mind of the prophet; such the extent of the nations whom his people knew of.
Some were the deadly enemies of his people; some were to be its conquerors. He knew that the the ten tribes were to be abidingly wanderers among the nations , despised by them ; âa people, the strangers and sojourners of the whole worldâ . He knew many of those nations to be sunk in idolatry, viciousness; proud, contemptuous, lawless; he saw them fixed in their idolatries. âAll people will walk every one in the name of his god.â But he saw what eye of man could not see, what the will of man could not accomplish, that He, whom now Judah alone partially worshiped, would turn the hearts of His creatures to Himself, to seek Him, not in their own ways, but as He should reveal Himself at Jerusalem. Micah tells them distinctly, that those who should believe would be a great multitude from many nations. In like way Isaiah expresses the great multitude of those for whom Christ should atone Isaiah 53:12. He bare the sin of many Isaiah 53:11. By knowledge of Him shall My righteous Servant make many righteous. And our Lord Himself says Matthew 20:28; The Son of man came to give His life a ransom for many (Matthew 26:28, add Romans 5:15). This is my Blood - which is shed for many for the remission of sins. In Micahâs time not one people, scarcely some poor fragments of the Jewish people, went up to worship God at Zion, to call to remembrance His benefits, to learn of Him. Those who should thereafter worship Him, should be many nations.
And say - Exhorting one another, in fervor and mutual love, as Andrew exhorted his brother Simon, and Philip Nathanael, and the woman of Samaria those of her city, to come to Christ: and so all since, who have been won by Him, by word or example, by preaching or by deed, in public or in private, bear along with them others to seek Him whom they themselves have found.
Let us go up - leaving the lowness and earthliness of their former conversation, and mounting upward on high where Christ is, desiring righteousness, and athirst to know His ways.
To the house of the God of Jacob - They shall seek Him as Jacob sought Him, , âwho left his fatherâs house and removed into another land, was a man of heavy toils and served for hire, but obtained special help from God, and, undistinguished as he was, became most glorious. So too the Church, leaving all pagan wisdom, and having its conversation in Heaven, and therefore persecuted and enduring many hardships, enjoys now glory with God.â
And He - , that is, the God of Jacob of whom he had just spoken, shall teach us of His ways They do not go to God, because they know Him, but that they may know Him. They are drawn by a mighty impulse toward Him. Howsoever attracted, they come, not making bargains with God, (as some now would,) what they should be taught, that He should reveal to them nothing transcending reason, nothing exceeding or contradicting their notions of God; they do not come with reserves, that God should not take away this or that error, or should not disclose anything of His incomprehensibleness. They come in holy simplicity, to learn whatever He will condescend to tell them; in holy confidence, that He, the Infallible Truth, will teach them infallibly. They say, âof His ways.â For all learning is by degrees, and all which all creatures could learn in all eternity falls infinitely short of His truth and Holiness. Nay, in all eternity the highest creature which He has made and which He has admitted most deeply into the secrets of His Wisdom will be as infinitely removed as ever from the full knowledge of His Wisdom and His Love. For what is finite, enlarged, expanded, accumulated to the utmost degree possible, remains finite still.
It has no proportion to the Infinite. But even here, all growth in grace implies growth in knowledge. The more we love God, the more we know of Him; and with increased knowledge of Him come higher perceptions of worship, praise, thanksgiving, of the character of faith, hope, charity, of our outward and inward acts and relations to God, the unboundedness of Godâs love to us and the manifoldness of the ways of pleasing Him, which, in His love, He has given us. Since then the whole Christian life is a growth in grace, and even Paul Philippians 3:13-14, forgetting those things which are behind and reaching forth to those which are before, pressed toward the mark for the high calling of God in Christ Jesus, then Paul too was ever learning, in intensity, what he knew certainly by revelation, of His ways. Again, as each blade of grass is said to differ from another, so, and much more, each soul of man which God has created for Himself. No one ever saw or could imagine two human beings, in whom the grace of God had unfolded itself in exactly the same way.
Each saint will have his distinct beauty around the throne. But then each will have learnt âof His ways,â in a different proportion or degree. His greatest saints, yea His Apostles, have been pre-eminent, the one in one grace, another in another. John the Immerser came as a pattern of repentance and contempt of self; John the Evangelist stood out pre-eminent in deep tender burning personal love; Paul was known for his zeal to spread the knowledge of Christ Crucified; Mary Magdelene was famous for her loving penitence. Even the Blessed Virgin herself, under inspiration, seems, in part, to speak of her lowly lowness , as that which God specially regarded in her, when He made her the Mother of God. Eternity only will set forth the fullness of the two words âHe will teach us of His ways.â For eternity will shew, how in all 1 Corinthians 12:11 worketh that one and the self-same Spirit, dividing to every man severally as He will; and how the countless multitude of the redeemed have corresponded to His gifts and drawings. : âThe way of the life to God-ward is one, in that it looketh to one end, to please God; but there are many tracks along it, as there are many modes of life;â and each several grace is a part of the way to God.
And we will walk in His paths - o: âBy believing, hoping, loving, well-doing, and bearing patiently all trouble.â Rup.: âFor it sufficeth not to believe, unless we act as He commandeth, and strive to enter on His ways, the strait and narrow path which leadeth unto life. He Himself then, when He had said, âGo, teach all nations,â baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, added, teaching them to observe all things whatsoever I have commanded youâ Matthew 28:19-20. They say too, âwe will walk,â that is, go on from strength to strength, not stand still after having labored for a while to do His Will, but hold on to all His ways and to Himself who is the Way, until they appear before the Lord in Zion.
For the law - (literally, law,) shall go forth from Zion These are the prophetâs words, declaring why the nations should so flock to Zion. For he says, âshall go forth,â but the nations were not gathered to Zion, until the Gospel was already gone forth. He speaks of it as law simply, not the Jewish law as such, but a rule of life Manâs better nature is ill at ease, being out of harmony with God. It cannot be otherwise. Having been made in His likeness, it must be distressed by its unlikeness; having been made by Him for Himself, it must be restless without Him. What they indistinctly longed for, what drew them, was the hope to be conformed by Him to Him. The sight of superhuman holiness, life, love, endurance, ever won and wins those without to the Gospel or the church. Our Lord Himself gives it, as the substance of prophecy Luke 24:47, that repentance and remission of sins should be preached in His Name among all nations beginning at Jerusalem. The image may be that of a stream, issuing forth from Jerusalem and watering the whole world. Theodoret: âThe law of the Gospel and the word of the Apostles, beginning from Jerusalem, as from a fountain, ran through the whole world, watering those who approached with faith.â But in that it âwent forth,â it may be meant, that it left those from among whom it âwent forth,â and Cyril, âZion was indeed desolate of the law and Jerusalem bared of the divine word.â Jerome: âThe word of God passed from Jerusalem to the Gentiles.â Rup.: âFor the shadow was done away, and the types ceased, and sacrifices were abolished, and everything of Moses was, in the letter, brought to a close.â
He does not say here, through whom God would so teach, but he does speak of a direct teaching of God. He does not say only, âGod will give us a law,â or âwill make a revelation of Himself.â He speaks of a Personal, direct, continuous act of teaching by God, carried on upon earth, whether the teacher be our Lordâs word spoken once on earth, which does ânot pass awayâ Matthew 24:35, or God the Holy Spirit, as teaching in the Church and in the hearts which receive Him. The words which follow speak of a personal reign, as these speak of personal teaching.
Clarke's Notes on the Bible
Verse Micah 4:2. Micah 4:1.
