the Week of Proper 13 / Ordinary 18
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JPS Old Testament
Leviticus 17:3
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Whatever man there is of the house of Yisra'el, who kills an ox, or lamb, or goat, in the camp, or who kills it outside the camp,
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
"Any man from the house of Israel who slaughters an ox or a sheep or a goat in the camp or who slaughters it outside the camp
If an Israelite kills an ox, a lamb, or a goat either inside the camp or outside it,
"Blood guilt will be accounted to any man from the house of Israel who slaughters an ox or a lamb or a goat inside the camp or outside the camp,
"Any man from the house of Israel who kills an ox or lamb or goat in the camp, or kills it outside the camp
"Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp, or slaughters it outside the camp,
Whosoeuer he be of the house of Israel that killeth a bullocke, or lambe, or goate in the hoste, or that killeth it out of the hoste,
"Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp,
Whenever you kill any of your cattle, sheep, or goats as sacrifices to me, you must do it at the entrance to the sacred tent. If you don't, you will be guilty of pouring out blood, and you will no longer belong to the community of Israel.
‘When someone from the community of Isra'el slaughters an ox, lamb or goat inside or outside the camp
Every one of the house of Israel that slaughtereth an ox, or sheep, or goat, in the camp, or that slaughtereth it out of the camp,
Any one of you Israelites might kill a bull, a lamb, or a goat. You might be in the camp or outside the camp.
If any one of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp,
Any man whosoever be of the house of Israel, who kills an ox or a lamb or a goat in the camp, or who kills it outside the camp,
Any Israelites who kill a cow or a sheep or a goat as an offering to the Lord anywhere except at the entrance of the Tent of the Lord 's presence have broken the Law. They have shed blood and shall no longer be considered God's people.
Anyone from the house of Israel who slaughters an ox, sheep, or goat in the camp, or slaughters it outside the camp,
Any man of the house of Israel who kills an ox, or lamb, or goat, in the camp, or who kills at the outside of the camp,
What so euer he be of ye house of Israel, yt kylleth an oxe, or labe, or goate in the hoost, or out of the hoost,
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,
If any man of Israel puts to death an ox or a lamb or a goat, in or outside the tent-circle;
What man soeuer of the house of Israel kylleth an oxe, or lambe, or goate in the hoast, or that kylleth it out of the hoast,
What man soeuer there bee of the house of Israel, that killeth an oxe, or lambe, or goat in the Campe, or that killeth it out of the Campe,
Every man of the children of Israel, or of the strangers abiding among you, who shall kill a calf, or a sheep, or a goat in the camp, or who shall kill it out of the camp,
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,
'Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it
and seide, Ech man of the hows of Israel schal be gilti of blood, if he sleeth an oxe, ether a scheep, ethir a geet in the castels, ethir out of the castels,
Any man of the house of Israel who slaughtereth ox, or lamb, or goat, in the camp, or who slaughtereth at the outside of the camp,
Any man of the house of Israel, that kills an ox, or lamb, or goat, in the camp, or that kills it outside the camp,
Whatever man [there may be] of the house of Israel, that killeth an ox, or lamb, or goat in the camp, or that killeth [it] out of the camp,
Whatever man there be of the house of Israel, who kills an ox, or lamb, or goat, in the camp, or who kills it outside of the camp,
"Whatever man of the house of Israel who kills an ox or lamb or goat in the camp, or who kills it outside the camp,
"If any native Israelite sacrifices a bull or a lamb or a goat anywhere inside or outside the camp
If any man of the house of Israel kills a bull, lamb or goat, among the tents or away from the tents,
If anyone of the house of Israel slaughters an ox or a lamb or a goat in the camp, or slaughters it outside the camp,
What man soever, there be of the house of Israel, who slayeth an ox or lamb or goat, in the camp, - or who slayeth it outside the camp;
Any man whosoever of the house of Israel, if he kill an ox, or a sheep, or a goat in the camp, or without the camp,
If any man of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp,
"Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
be of: Leviticus 17:8, Leviticus 17:12, Leviticus 17:13, Leviticus 17:15
that killeth an: Deuteronomy 12:5-7, Deuteronomy 12:11-15, Deuteronomy 12:20-22, Deuteronomy 12:26, Deuteronomy 12:27
Reciprocal: Deuteronomy 12:6 - your burnt Deuteronomy 12:15 - the unclean 1 Kings 3:2 - the people
Cross-References
Then Abraham fell upon his face, and laughed, and said in his heart: 'Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?'
And Abraham said unto God: 'Oh that Ishmael might live before Thee!'
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Moreover He said: 'I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses hid his face; for he was afraid to look upon God.
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
And they fell upon their faces, and said: 'O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?'
span data-lang="eng" data-trans="jps" data-ref="num.16.1" class="versetxt"> Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men; and they rose up in face of Moses, with certain of the children of Israel, two hundred and fifty men; they were princes of the congregation, the elect men of the assembly, men of renown; and they assembled themselves together against Moses and against Aaron, and said unto them: 'Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them; wherefore then lift ye up yourselves above the assembly of the LORD?' And when Moses heard it, he fell upon his face. And he spoke unto Korah and unto all his company, saying: 'In the morning the LORD will show who are His, and who is holy, and will cause him to come near unto Him; even him whom He may choose will He cause to come near unto Him. This do: take you censors, Korah, and all his company; and put fire therein, and put incense upon them before the LORD to-morrow; and it shall be that the man whom the LORD doth choose, he shall be holy; ye take too much upon you, ye sons of Levi.' And Moses said unto Korah: 'Hear now, ye sons of Levi: is it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them; and that He hath brought thee near, and all thy brethren the sons of Levi with thee? and will ye seek the priesthood also? Therefore thou and all thy company that are gathered together against the LORD--; and as to Aaron, what is he that ye murmur against him?' And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said: 'We will not come up; is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us? Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards; wilt thou put out the eyes of these men? we will not come up.' And Moses was very wroth, and said unto the LORD: 'Respect not Thou their offering; I have not taken one ass from them, neither have I hurt one of them.' And Moses said unto Korah: 'Be thou and all thy congregation before the LORD, thou, and they, and Aaron, to-morrow; and take ye every man his fire-pan, and put incense upon them, and bring ye before the LORD every man his fire-pan, two hundred and fifty fire-pans; thou also, and Aaron, each his fire-pan.' And they took every man his fire-pan, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron. And Korah assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation. And the LORD spoke unto Moses and unto Aaron, saying: 'Separate yourselves from among this congregation, that I may consume them in a moment.' And they fell upon their faces, and said: 'O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?' And the LORD spoke unto Moses, saying: 'Speak unto the congregation, saying: Get you up from about the dwelling of Korah, Dathan, and Abiram.' And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. And he spoke unto the congregation, saying: 'Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be swept away in all their sins.' So they got them up from the dwelling of Korah, Dathan, and Abiram, on every side; and Dathan and Abiram came out, and stood at the door of their tents, with their wives, and their sons, and their little ones. And Moses said: 'Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind. If these men die the common death of all men, and be visited after the visitation of all men, then the LORD hath not sent Me. But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit, then ye shall understand that these men have despised the LORD.' And it came to pass, as he made an end of speaking all these words, that the ground did cleave asunder that was under them. And the earth opened her mouth and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods. So they, and all that appertained to them, went down alive into the pit; and the earth closed upon them, and they perished from among the assembly. And all Israel that were round about them fled at the cry of them; for they said: 'Lest the earth swallow us up.' And fire came forth from the LORD, and devoured the two hundred and fifty men that offered the incense.
And he said: 'Nay, but I am captain of the host of the LORD; I am now come.' And Joshua fell on his face to the earth, and bowed down, and said unto him: 'What saith my lord unto his servant?'
For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar; and Manoah and his wife looked on; and they fell on their faces to the ground.
Gill's Notes on the Bible
What man soever [there be] of the house of Israel,.... Whether high or low, rich or poor:
that killeth an ox, or lamb, or goat in the camp; which are particularly mentioned, as Gersom observes, because of these the offerings were; for the law respects the killing of them not for common food, but for sacrifice, as appears from the following verses; for this law was to be a statute for ever, whereas in that sense it was not, and could not be observed, especially when they were come into the land of Canaan; nor would it have been decent or convenient to have brought such vast numbers of cattle every day to be killed at the door of the tabernacle, and must have made the service of the priests extremely laborious to kill them, or even to see that they were killed aright:
or that killeth [it] out of the camp; which furnishes out another reason against the same notion, since it was not usual to kill for common food without the camp, but in their own tents within it; whereas to sacrifice without the camp was commonly done.
Barnes' Notes on the Bible
Every domesticated animal that was slain for food was a sort of peace-offering Leviticus 17:5. This law could only be kept as long as the children of Israel dwelt in their camp in the wilderness. The restriction was removed before they settled in the holy land, where their numbers and diffusion over the country would have rendered its strict observance impossible. See Deuteronomy 12:15-16, Deuteronomy 12:20-24.
Leviticus 17:4
Blood shall be imputed unto that man - i. e. he has incurred guilt in shedding blood in an unlawful manner.
Cut off - See Exodus 31:14 note.
Leviticus 17:5
Rather, May bring their beasts for slaughter, which they (now) slaughter in the open field. even that they may bring them before Yahweh to the entrance of the tent of meeting unto the priests, and slaughter them as peace-offerings to Yahweh.
Leviticus 17:7
Devils - The word in the original is the “shaggy goat” of Leviticus 4:23. But it is sometimes employed, as here, to denote an object of pagan worship or a demon dwelling in the deserts 2 Chronicles 11:15; Isaiah 13:21; Isaiah 34:14. The worship of the goat, accompanied by the foulest rites, prevailed in Lower Egypt; and the Israelites may have been led into this snare while they dwelt in Egypt.
This law for the slaughtering of animals was not merely to exclude idolatry from the chosen nation. It had a more positive and permanent purpose. It bore witness to the sanctity of life: it served to remind the people of the solemnity of the grant of the lives of all inferior creatures made to Noah Genesis 9:2-3; it purged and directed toward Yahweh the feelings in respect to animal food which seem to be common to man’s nature; and it connected a habit of thanksgiving with the maintenance of our human life by means of daily food. 1 Timothy 4:3-5. Having acknowledged that the animal belonged to Yahweh the devout Hebrew received back its flesh as Yahweh’s gift.