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JPS Old Testament
Judges 21:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
When their fathers or brothers come to us and protest, we will tell them, ‘Show favor to them, since we did not get enough wives for each of them in the battle. You didn’t actually give the women to them, so you are not guilty of breaking your oath.’”
It shall be, when their fathers or their brothers come to complain to us, that we will say to them, Grant them graciously to us, because we didn't take for each man his wife in battle, neither did you give them to them, else would you now be guilty.
And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
And if their fathers or their brothers complain to us, we will say to them, ‘Allow us to have them, because we did not capture a wife for each man in the battle, and because you did not give them to them, or else you would have been guilty.'"
And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.'"
If their fathers or brothers come to us and complain, we will say: ‘Be kind to the men of Benjamin. We did not get wives for Benjamin during the war, and you did not give the women to the men from Benjamin. So you are not guilty.'"
When their fathers or brothers come and protest to us, we'll say to them, "Do us a favor and let them be, for we could not get each one a wife through battle. Don't worry about breaking your oath! You would only be guilty if you had voluntarily given them wives.'"
"When their fathers or their brothers come to complain to us, we shall say to them, 'Give them to us voluntarily, because we did not take a wife for each man of Benjamin in battle, nor did you give wives to them, for that would have made you guilty [of breaking your oath].'"
"And when their fathers or their brothers come to complain to us, we shall say to them, 'Give them to us voluntarily, because we did not take for each man of Benjamin a wife in battle, nor did you give them to them, otherwise you would now be guilty.'"
And when their fathers or their brethren come vnto vs to complaine, we wil say vnto them, Haue pitie on them for our sakes, because we reserued not to eche man his wife in the warre, and because ye haue not giuen vnto them hitherto, ye haue sinned.
And on some, who are doubting, have mercy;
If the fathers or brothers of these women complain about this, we'll say, "Be kind enough to let those men keep your daughter. After all, we couldn't get enough wives for all the men of Benjamin in the battle at Jabesh. And because you didn't give them permission to marry your daughters, you won't be under the curse we earlier agreed on.
When their fathers or brothers come to complain to us, we will say to them, ‘Give them as a personal favor to us, because we didn't take wives for each of them in battle. You didn't give them to them; that would have made you guilty of breaking your oath.'"
And it shall be, when their fathers or their brethren come to complain to us, that we will say to them, Gratify us with them, because we did not take each man his wife in the war; for ye did not give them to them, that ye should now be guilty.
The fathers or brothers of the young women will come and complain to us. But we will say, ‘Be kind to the men of Benjamin. Let them marry the women. We could not get wives for each of them during the war. And you did not willingly give the women to the men of Benjamin, so you did not break your promise.'"
And if their parents or their brothers should come to complain before us, we will say to them, Have compassion upon them, because they did not take each man his wife with him in the war; and it is not you who gave them to them, that you should be guilty.
If their fathers or brothers come to you and protest, you can tell them, ‘Please let us keep them, because we did not take them from you in battle to be our wives. And since you did not give them to us, you are not guilty of breaking your promise.'"
And it shall be, when their fathers or their brothers come to strive with us, we shall say to them, Favor us with them, for we did not take for each man of them a wife in battle, for if you did not give to them as at this time, you would beguilty.
As for their fathers and brethren, whan they come to lawe with vs, we wyll saye vnto them: Be fauourable to them, for they haue not taken the in battaill: but ye gaue the not vnto them by time, and it is youre faute.
And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us, because we took not for each man of them his wife in battle, neither did ye give them unto them, else would ye now be guilty.
And when their fathers or their brothers come and make trouble, you are to say to them, Give them to us as an act of grace; for we did not take them as wives for ourselves in war; and if you yourselves had given them to us you would have been responsible for the broken oath.
And when their fathers or brethren come vnto vs to complayne, we will say vnto them, Haue pitie on vs for their sakes: because we reserued not to eche man his wyfe in tyme of warre, neither haue ye geuen vnto them, that ye should sinne at this time.
And it shall bee when their fathers or their brethren come vnto vs to complaine, that we will say vnto them, Bee fauourable vnto them for our sakes: because we reserued not to each man his wife in the warre: for yee did not giue vnto them at this time, that you should be guiltie.
And it shall come to pass, when their fathers or their brethren come to dispute with us, that we will say to them, Grant them freely to us, for we have not taken every man his wife in the battle: because ye did not give to them according to the occasion, ye transgressed.
And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us: because we took not for each man of them his wife in battle: neither did ye give them unto them; else would ye now be guilty.
When their fathers or brothers come to us to complain, we will tell them, 'Do us a favor by helping them, since we did not get wives for each of them in the war. Since you did not actually give them your daughters, you have no guilt.'"
And whanne the fadris and britheren of hem schulen come, and bigynne to pleyne and plete ayens you, we schulen seie to hem, Haue ye mercy of hem; for thei rauyschiden not hem bi riyt of fiyteris and ouercomeris, but ye `yauen not to hem preiynge that thei schulden take; and the synne is of youre part.
and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us [by] them, for we have not taken [to] each his wife in battle, for ye -- ye have not given to them at this time [that] ye are guilty.'
And it shall be, when their fathers or their brothers come to complain to us, that we will say to them, Grant them graciously to us, because we did not take for each man [of them] his wife in battle, neither did you give them to them, or else you would now be guilty.
And it shall be, when their fathers or their brethren come to us to complain, that we will say to them, Be favorable to them for our sakes: because we reserved not to each man his wife in the war: for ye did not give to them at this time, [that] ye should be guilty.
It shall be, when their fathers or their brothers come to complain to us, that we will say to them, Grant them graciously to us, because we didn't take for each man his wife in battle, neither did you give them to them, else would you now be guilty.
Then it shall be, when their fathers or their brothers come to us to complain, that we will say to them, "Be kind to them for our sakes, because we did not take a wife for any of them in the war; for it is not as though you have given the women to them at this time, making yourselves guilty of your oath."'
And when their fathers and brothers come to us in protest, we will tell them, ‘Please be sympathetic. Let them have your daughters, for we didn't find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.'"
When their fathers or brothers come to complain to us, we will say to them, ‘Give them to us of your own free will. For we did not leave a wife for each of the men of Benjamin in battle. And you did not give them any. You would have been doing wrong.'"
Then if their fathers or their brothers come to complain to us, we will say to them, ‘Be generous and allow us to have them; because we did not capture in battle a wife for each man. But neither did you incur guilt by giving your daughters to them.'"
And it shall be, when their fathers, or their brethren, come in to complain to us, that we will say unto them - As a favour to us, grant them, because we took not for each man his wife in the battle, - for, ye yourselves, gave them not unto them, so as, now, to be guilty.
And when their fathers and their brethren shall come, and shall begin to complain against you, and to chide, we will say to them: Have pity on them: for they took them not away as by the right of war or conquest, but when they asked to have them, you gave them not, and the fault was committed on your part.
And when their fathers or their brothers come to complain to us, we will say to them, 'Grant them graciously to us; because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.'"
"It shall come about, when their fathers or their brothers come to complain to us, that we shall say to them, 'Give them to us voluntarily, because we did not take for each man of Benjamin a wife in battle, nor did you give them to them, else you would now be guilty.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Be favourable unto them: or, Gratify us in them, Philemon 1:9-12
each man: Judges 21:14, Genesis 1:27, Genesis 7:13, Mark 10:6-8, 1 Corinthians 7:2
give unto: Judges 21:1, Judges 21:7, Judges 21:18, Proverbs 20:25
Cross-References
And Abraham said of Sarah his wife: 'She is my sister.' And Abimelech king of Gerar sent, and took Sarah.
And Abraham prayed unto God; and God healed Abimelech, and his wife, and his maid-servants; and they bore children.
And Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.
And Abraham called the name of his son that was born unto him, whom Sarah bore to him, Isaac.
Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host.
And they said: 'We saw plainly that the LORD was with thee; and we said: Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee back into this land; for I will not leave thee, until I have done that which I have spoken to thee of.'
And Laban said unto him: 'If now I have found favour in thine eyes--I have observed the signs, and the LORD hath blessed me for thy sake.'
And the LORD said unto Joshua: 'This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.
Gill's Notes on the Bible
And it shall be, when their fathers or their brethren come unto us to complain,.... Of this rape of their daughters or sisters, or to bring an action against them, and desire they might be summoned before them, the elders of the people, and be tried and judged according to law for what they had done; or to put them upon going to war with them again for such treatment of them:
that we will say unto them, be favourable unto them for our sakes; for the sake of the elders, who advised them to do what they did; or for the sake of us Israelites, your sake and ours, who were too severe upon them, and prosecuted the war with too much vigour, which made what they have done necessary, or otherwise a tribe must have been lost in Israel:
because we reserved not to each man his wife in the war; either in the war with Benjamin, which they carried on with such wrath and fury as to destroy all the women, so that there were no wives left for the men that remained, which they now repented of; or in the war with Jabeshgilead, they did not reserve enough of the women taken, only four hundred virgins, whereas there were six hundred men: but the first seems best:
for ye did not give unto them at this time, that you should be guilty; the meaning is, that if they had any uneasiness upon their minds about the oath which they had taken, not to give any of their daughters in marriage to Benjamin, they need not be disturbed at that, since they did not "give" them to them, but these "took" them by force; which was the scheme these elders contrived to secure from the violation of the oath. This they proposed to say to quiet them, and make them easy, to which other things might have been added as that these were their brethren, and not strangers they were married to, and not to mean men, but to men of large estates, having the whole inheritance of the tribe of Benjamin devolved upon them; and their daughters would be the original mothers of the posterity of that tribe in succeeding ages.
Barnes' Notes on the Bible
Ye did not give ... - i. e., they had not broken the oath mentioned in Judges 21:1, so as to be guilty of taking the Lordâs name in vain. They did not give their daughters to Benjamin: the Benjamites had taken them by force. Such casuistry as this condemns the system of oaths, and illustrates the wisdom of our Lordâs precept Matthew 5:33-37.
Clarke's Notes on the Bible
Verse Judges 21:22. Be favourable unto them — They promise to use their influence with the men of Shiloh to induce them to consent to a connection thus fraudulently obtained, and which the necessity of the case appeared to them to justify.
We reserved not to each man his wife in the war — The reading of the Vulgate is very remarkable: Miseremini eorum, non enim rapuerunt eas jure bellantium atque victorum, sed rogantibus ut acciperent non dedistis, et a vestra parte peccatum est. - "Pardon them, for they have not taken them as victors take captives in war; but when they requested you to give them you did not; therefore the fault is your own." Here it is intimated that application had been made to the people of Shiloh to furnish these two hundred Benjamites with wives, and that they had refused; and it was this refusal that induced the Benjamites to seize and carry them off. Does not St. Jerome, the translator, refer to the history of the rape of the Sabine virgins? See below. Houbigant translates the Hebrew thus: Veniam quaeso illis date; non enim ad bellum duxerant suam quisque uxorem; et nisi eas illis nunc concedetis, delicti rei eritis. - "Pardon them, I beseech you, for they have not each taken his wife to the war; and unless you now give these to them, you will sin." This intimates that, as the Benjamites had not taken their wives with them to the war, where some, if not all, of them might have escaped; and the Israelites found them in the cities, and put them all to the sword; therefore the people of Shiloh should give up those two hundred young women to them for wives; and if they did not, it would be a sin, the circumstances of the case being considered.
Our translation seems to give as a reason to the men of Shiloh why they should pardon this rape, that as they had not permitted the women to live in their war with Benjamin, therefore these men are now destitute; and the concession which they wish them to make may be considered as more of an obligation to the Israelites than to the Benjamites. It is an obscure sentence; and the reader, if not pleased with what is laid down, may endeavour to satisfy himself with others which he may find in different versions and commentators. The Vulgate gives a good sense to the passage; but probably Houbigant comes nearest to the meaning.
