Second Sunday after Easter
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International Standard Version
John 6:46
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
not that anyone has seen the Father
Not that any man hath seene the Father; saue hee which is of God, hee hath seene the Father.
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
not that anyone has seen the Father except he who is from God; he has seen the Father.
"Not that anyone has seen the Father, except the One who is from God; He has seen the Father.
No one has seen the Father except the One who is from God; only he has seen the Father.
"Not that anyone has seen the Father, except He [who was with the Father and] who is from God; He [alone] has seen the Father.
"Not that anyone has seen the Father, except the One who is from God; He has seen the Father.
Not that anyone has seen the Father, except the One who is from God; He has seen the Father.
not that anyone has seen the Father except the One who is from God; only He has seen the Father.
The only one who has seen the Father is the one who has come from him. No one else has ever seen the Father.
Not that anyone has seen the Father except the one who is from God — he has seen the Father.
not that any one has seen the Father, except he who is of God, he has seen the Father.
I don't mean that there is anyone who has seen the Father. The only one who has ever seen the Father is the one who came from God. He has seen the Father.
Not that any man hath seene the Father, saue hee which is of God, hee hath seene the Father.
No man can see the Father, except he who is from God, he can see the Father.
This does not mean that anyone has seen the Father; he who is from God is the only one who has seen the Father.
(Not that anyone has seen the Father except the one who is from God—this one has seen the Father.)
not that anyone has seen the Father, except the One being from God, He has seen the Father.
Not that any man hath seen the Father, save he that is from God, he hath seen the Father.
Not that anyone has ever seen the Father; only he who is from God, he has seen the Father.
Not that any man has seen the Father, except he who is from God. He has seen the Father.
There is no man who hath seen the Father, but he who is from Aloha, he hath seen the Father.
Not that any one hath seen the Father, except him who hath come from God; he it is, hath seen the Father.
Not that any man hath seene the father, saue he which is of God, the same hath seene the father.
Not that any man hath seen the Father, save he which is from God, he hath seen the Father.
Not that any man has seen the Father, except he who is from God. He has seen the Father.
Not that any man hath seen the Father, save he who is from God; he hath seen the Father.
No one has ever seen the Father--except Him who is from God. He has seen the Father.
Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.
Not that any man has seen the Father, except he that is from God, he has seen the Father.
Not that any man hath seen the Father, save he who is from God, he hath seen the Father.
(Not that anyone has seen the Father except the one who is from God—he has seen the Father.)
Not that anyone has seen the Father, except He who is from God; He has seen the Father.
(Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.)
No one has seen the Father. I am the only One Who has seen Him.
Not that anyone has seen the Father except the one who is from God; he has seen the Father.
Not that any one hath seen, the Father, save he who is from God, - this one, hath seen the Father.
Not that any man hath seen the Father: but he who is of God, he hath seen the Father.
Not that any one has seen the Father except him who is from God; he has seen the Father.
Not that eny man hath sene ye father save he which is of God: the same hath sene the father.
not that any one hath seen the Father, except he who is from God, he hath seen the Father.
Not that eny man hath sene the father, saue he which is of the father, the same hath sene the father.
not that any man hath seen the father, except him who is come from God, he hath seen the father.
Not that any of you has seen God. Only the one sent from God has seen him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
any: John 1:18, John 5:37, John 8:19, John 14:9, John 14:10, John 15:24, Colossians 1:15, 1 Timothy 6:16, 1 John 4:12
he hath: John 7:29, John 8:55, Matthew 11:27, Luke 10:22
Reciprocal: Psalms 86:11 - Teach John 3:13 - no man John 8:47 - General John 10:15 - As 2 Corinthians 3:16 - the veil
Gill's Notes on the Bible
Not that any man hath seen the Father,.... This is said, lest it should be thought from the above words, that our Lord meant that men should be so taught of God, as that they should visibly see the Father, and vocally hear his voice, and be personally instructed by him; for his voice is not heard, nor his shape seen; see John 1:18;
save he which is of God; who is begotten of him, and of the same nature and perfections with him, though a distinct person from him, and who was always with him, and lay in his bosom:
he hath seen the Father; has perfect knowledge of him, personal communion with him; has seen the perfections and glory of his person, and the thoughts, purposes, and counsels of his heart, his whole mind, and will, and all the grace, goodness, and mercy which is in him, and has declared it; see John 1:18.
Barnes' Notes on the Bible
Not that any man hath seen the Father - Jesus added this, evidently, to guard against mistake. He had said that all who came to him were taught of God. The teacher was commonly seen and heard by the pupil; but, lest it should be supposed that he meant to say that a man to come to him must see and hear God, visibly and audibly, he adds that he did not intend to affirm this. It was still true that no man had seen God at any time. They were not, therefore, to expect to see God, and his words were not to be perverted as if he meant to teach that.
Save he which is of God - Jesus here evidently refers to himself as the Son of God. He had just said that no man had seen the Father. When he affirms that he has seen the Father, it implies that he is more than man. He is the only-begotten Son who is in the bosom of the Father, John 1:18; the brightness of his glory, and the express image of his person, Hebrews 1:3; God over all, blessed forever, Romans 9:5. By his being of God is meant that he is the only-begotten Son of God, and sent as the Messiah into the world.
Hath seen - Hath intimately known or perceived him. He knows his nature, character, plans. This is a claim to knowledge superior to what man possesses, and it cannot be understood except by supposing that Jesus is equal with God.
Clarke's Notes on the Bible
Verse 46. Not that any man hath seen the Father — He does not teach men by appearing personally before them, or by any other outward voice than that of his word and messengers; but he teaches by his Spirit. This teaching from God implies:
1. That they shall have proper instruction.
2. That they shall comprehend it; for, when God teaches, there is no delay in learning. And,
3. That this teaching should be by the influence of the Holy Ghost upon their minds.
He which is of God — That is, Christ alone: neither Moses nor any of the prophets had ever seen God: Jesus, who lay in the bosom of the Father, HE saw and revealed him, John 1:18.