the Week of Christ the King / Proper 29 / Ordinary 34
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International Standard Version
1 Timothy 6:17
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Give this command to those who are rich with the things of this world. Tell them not to be proud. Tell them to hope in God, not their money. Money cannot be trusted, but God takes care of us richly. He gives us everything to enjoy.
As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy.
Charge them that are ryche in this worlde that they be not excedynge wyse and that they trust not in the vncertayne ryches but in the livynge god which geveth vs aboundantly all thynges to enioye them
Charge those who are rich in this present world, that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
Instruct those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.
Command those who are rich with things of this world not to be proud. Tell them to hope in God, not in their uncertain riches. God richly gives us everything to enjoy.
Charge those that are rich in this present world, not to be highminded, nor have their hope set on the uncertainty of riches, but on God, who gives us richly all things to enjoy;
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.
Charge those who are rich in this present world, that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
Charge the rich in this world not to be high-minded, neither to trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy:
Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches--that unstable foundation--but on God who provides us richly with all things for our enjoyment.
Amen. Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse;
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
Warn the rich people of this world not to be proud or to trust in wealth that is easily lost. Tell them to have faith in God, who is rich and blesses us with everything we need to enjoy life.
As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment.
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use;
As for those who do have riches in this present world, charge them not to be proud and not to let their hopes rest on the uncertainties of riches but to rest their hopes on God, who richly provides us with all things for our enjoyment.
Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;
The rich of this world instruct, that they be not uplifted in their minds, nor be trustful upon riches which have no security, but upon Aloha the living, who giveth to us all abundantly for our comfort;
Charge the rich of this world, that they be not uplifted in their minds; and that they confide not in riches, in which is no security; but in the living God, who giveth us all things abundantly for our comfort:
Charge them that are rich in this world, that they bee not high minded, nor trust in vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment.
Tell those who are rich in this world not to be proud and not to trust in their money. Money cannot be trusted. They should put their trust in God. He gives us all we need for our happiness.
As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment.
Charge them yt are rich in this world, that they be not high minded, & that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundatly, all things to enioy)
Charge those who are rich in this world, that they be not proud, nor trust in the uncertainty of riches, but in the living God who gives us all things so abundantly for our comfort;
Upon them who are rich in the present age, lay thou charge - not to be high-minded, nor to have set their hope on, riches', uncertainty, - but on God, who offereth us all things richly for enjoying,
Charge the rich of this world not to be highminded nor to trust in the uncertainty of riches, but in the living God (who giveth us abundantly all things to enjoy)
Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy:
Command those who are rich in the things of this life not to be proud, but to place their hope, not in such an uncertain thing as riches, but in God, who generously gives us everything for our enjoyment.
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Command those who are rich in this present age not to be proud and not to put their hope in the uncertainty of riches, but in God, who provides us all things richly for enjoyment,
Charge the rich in the present age not to be high-minded, nor to set hope on the uncertainty of riches, but in the living God, the One offering to us richly all things for enjoyment;
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
Charge the which are riche in this worlde, that they be not proude, ner trust in the vncertayne riches, but in the lyuynge God (which geueth vs abundauntly all thinges to enioye them:)
Charge those that are rich in this world, not to be elated, not to depend upon their perishable wealth, but upon the God of life, who furnishes us with every thing in plenty for our enjoyment;
Tell those rich in this world's wealth to quit being so full of themselves and so obsessed with money, which is here today and gone tomorrow. Tell them to go after God, who piles on all the riches we could ever manage—to do good, to be rich in helping others, to be extravagantly generous. If they do that, they'll build a treasury that will last, gaining life that is truly life.
Command those who are rich in this world's goods not to be haughty or to set their hope on riches, which are uncertain, but on God who richly provides us with all things for our enjoyment.
Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.
If a cowboy is rich, tell him not to think of himself as superior to any other cowboy. Money can come and go like a leaf in the wind. Teach him to trust only in God, not the things of this world. God will, and does, provide everything of importance we need to enjoy life.
Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.
Command those who are rich in this present age not to be haughty or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Charge: 1 Timothy 6:13, 1 Timothy 1:3, 1 Timothy 5:21
rich: Genesis 13:2, Job 1:1-3, Matthew 19:23, Matthew 27:57, Luke 19:2, Luke 19:9, Luke 19:10
that they: Deuteronomy 6:10-12, Deuteronomy 8:17, Deuteronomy 33:15, 2 Chronicles 26:16, 2 Chronicles 32:25, 2 Chronicles 32:26, Psalms 10:3, Psalms 10:4, Psalms 73:5-9, Proverbs 30:9, Jeremiah 2:31, Ezekiel 16:49, Ezekiel 16:50, Ezekiel 16:56, Daniel 4:30, Daniel 5:19-23, Hosea 13:6, Habakkuk 1:15, Habakkuk 1:16, Romans 11:20, James 1:9, James 1:10, Revelation 18:6, Revelation 18:7
trust: Job 31:24, Job 31:25, Psalms 52:7, Psalms 62:10, Proverbs 11:28, Jeremiah 9:23, Jeremiah 9:24, Mark 10:24, Luke 12:15-21, Ephesians 5:5
uncertain riches: Gr. the uncertainty of riches, Proverbs 23:5, Proverbs 27:24, Ecclesiastes 5:13, Ecclesiastes 5:14
but: Psalms 62:8, Psalms 84:11, Psalms 84:12, Psalms 118:8, Psalms 118:9, Jeremiah 17:7, Jeremiah 17:8
the living: 1 Timothy 3:15, 1 Timothy 4:10, 1 Thessalonians 1:9
who: Psalms 104:28, Matthew 6:32, Acts 14:27, Acts 17:25
richly: Ecclesiastes 5:18, Ecclesiastes 5:19, Colossians 3:16, Titus 3:6,*marg.
Reciprocal: Genesis 1:29 - I have Genesis 2:16 - thou mayest freely eat Exodus 6:13 - General Leviticus 8:35 - keep Leviticus 26:5 - eat your Numbers 21:18 - princes Deuteronomy 1:16 - charged Deuteronomy 17:17 - neither shall he Deuteronomy 26:11 - rejoice Deuteronomy 28:47 - General Deuteronomy 33:14 - the precious Judges 18:10 - where there 1 Chronicles 29:22 - eat and drink 2 Chronicles 32:29 - God Nehemiah 3:5 - their nobles Nehemiah 8:10 - Go your way Esther 4:8 - to charge Esther 5:11 - the glory Job 42:12 - So Psalms 49:6 - trust Psalms 65:9 - thou preparest Psalms 103:5 - satisfieth Psalms 104:24 - the earth Psalms 119:36 - and not to Proverbs 8:18 - durable Proverbs 10:15 - rich Proverbs 28:11 - rich Ecclesiastes 2:24 - nothing Ecclesiastes 6:8 - the poor Ecclesiastes 7:11 - good with an inheritance Ecclesiastes 8:15 - Then I Ecclesiastes 10:19 - but Jeremiah 10:10 - the living Jeremiah 48:7 - because Jeremiah 49:4 - trusted Ezekiel 28:5 - and thine Hosea 12:8 - Yet Joel 2:26 - ye shall Matthew 5:42 - General Matthew 6:19 - General Matthew 6:20 - General Matthew 6:24 - mammon Matthew 13:22 - the deceitfulness Matthew 19:21 - go Matthew 25:16 - went Matthew 25:35 - I was an Mark 4:19 - the deceitfulness Mark 10:21 - treasure Luke 6:24 - woe Luke 8:14 - and are Luke 12:17 - shall Luke 12:19 - Soul Luke 12:33 - provide Luke 16:9 - Make Luke 19:8 - Behold Acts 14:17 - filling Romans 2:4 - riches Romans 11:9 - their table 1 Corinthians 7:31 - use 1 Corinthians 10:26 - General 2 Corinthians 9:11 - enriched Galatians 6:10 - do good Philippians 4:19 - according 1 Thessalonians 2:11 - charged 1 Thessalonians 5:27 - I charge 1 Timothy 5:7 - General 2 Timothy 3:4 - highminded 1 John 3:17 - whoso
Cross-References
They were unaware of what was happeningof what was happening">[fn] until the flood came and swept all of them away. That's how it will be when the Son of Man comes.
PeopleThey">[fn] were eating, drinking, marrying, and being given in marriage right up to the day when Noah went into the ark. Then the flood came and destroyed all of them.
so that, just as sin ruled by bringing death,ruled in death">[fn] so also grace might rule by bringing justificationthrough justification">[fn] that results in eternal life through Jesus Christ our Lord.
For the wages of sin is death, but the free gift of God is eternal life in union with Christ Jesus our Lord.Genesis 2:17; Romans 2:7; James 1:15; 1 Peter 1:4;">[xr]
By faith Noah, when warned about things not yet seen, reverently prepared an ark to save his family, and by it he condemned the world and became an heir of the righteousness that comes by faith.Genesis 6:13,22; Romans 3:22; 4:13; Philippians 3:9; 1 Peter 3:20;">[xr]
who disobeyed long ago in the days of Noah, when God waited patiently while the ark was being built. In it a few, that is, eight persons, were saved by water.Genesis 6:3,5, 13; 7:7; 8:18; Hebrews 11:7; 2 Peter 2:5;">[xr]
and if he did not spare the ancient world but protected Noah, a preacher of righteousness, and seven others when he brought the flood on the world of ungodly people;Genesis 7:1,7, 23; Hebrews 11:7; 1 Peter 3:19-20; 2 Peter 3:6;">[xr]
Gill's Notes on the Bible
Charge them that are rich in this world,.... Or in the things of this world. The Arabic version reads, "in this present world": in distinction from the world to come: some are poor in this world, and rich in another; others are rich in this world, and poor, and wretched, and miserable in the world to come: some are rich in both worlds, and such were at least some of those the apostle here refers to, who were members of the church at Ephesus, which was a rich city, and some rich men in it were called by the grace of God; and to distinguish these from others, who, though poor in this world, were rich in grace and in spiritual gifts, he so calls them; as well as to observe that their riches were like the world they were in, deceitful, empty, unsatisfying, and perishing: these the apostle would have not only spoke to, instructed, exhorted, and entreated, but strictly charged and commanded, without paying any regard to their worldly grandeur and riches,
that they be not high minded; the Ethiopic version reads, "that they be not lifted up in this world"; with their wealth and worldly substance, and look down from the height of their honour and riches with contempt upon the poor, entertaining high thoughts of themselves, as if their bodies were of another matter and make, when they have all one Maker, are of one blood, and of the earth, earthly, and must return to it; or as if their souls were more large and capacious, and they were wiser and more knowing, whereas riches are not always to men of understanding, a fool may be rich, and a wise man poor; or as if they were the peculiar favourites of heaven, when, for the most part, God chooses and calls the poor of this world; or as if others were unworthy of their looks, company, and conversation. Riches produce pride; rich men are apt to be proud of themselves, and despise others; and therefore this evil is taken notice of, as what they are to be cautioned against, and charged to the contrary:
nor trust in uncertain riches; or "in the uncertainty of riches"; they are here today, and gone tomorrow; no man that is possessed of them can be sure of them a moment; they make themselves wings and flee away; he that gives them, can take them away at pleasure: and there are various ways by which they are suddenly, and at once taken from the owners of them; as by loss in trade, by shipwreck, by inundations, by fire, by thieves, c, and yet men are apt to promise themselves a continuance of them, and to have their dependence upon them, and place their trust and confidence in them, yea, even good men and that very much to the neglect of, and disregard to the providence of God, which is always best and safest in every circumstance and station of life to depend upon, as follows:
but in the living God, who giveth us richly all things to enjoy; almost every word carries in it an argument or reason why he should be trusted, because he is God, and not a creature; the "living" God, who has life in himself, essentially and originally; is the author, giver, and maintainer of life in others; and who always is, ever continues unchangeably the same: and "giveth all things"; every good gift comes from him; all the gifts of nature, and bounties of Providence; and as he gives, he can take away, and therefore should be only regarded; and he gives all things "richly", largely, and plenteously; what is necessary and convenient, and abundantly more than men deserve: and that "to enjoy"; not to lay up, but to use for support, refreshment, and pleasure, though not to abuse.
Barnes' Notes on the Bible
Charge them that are rich in this world, that they be not high-minded - One of the evils to which they are particularly exposed. The idea is, that they should not value themselves on account of their wealth, or look down with pride and arrogance on their inferiors. They should not suppose that they are any better people or any nearer heaven, because they are wealthy. Property really makes no distinction in the great things that pertain to character and salvation, It does not necessarily make one wise, or learned, or great, or good. In all these things, the man who has not wealth may be vastly the superior of him who has; and for so slight and unimportant a distinction as gold can confer, no man should be proud. Besides, let such a man reflect that his property is the gift of God; that he is made rich because God has chosen to arrange things so that he should be; that it is not primarily owing to any skill or wisdom which he has; that his property only increases his responsibility, and that it must all soon be left, and he be as poor as the “beggar that lies at his gate;” and he will see ample reason why he should not be proud.
Nor trust in uncertain riches - Margin, “The uncertainty of.” The margin expresses the meaning of the Greek more accurately than the text, but the sense is not materially varied. Riches are uncertain because they may soon be taken away. No dependence can be placed on them in the emergencies of life. He who is rich today, has no security that he will be tomorrow; and if he shall be rich tomorrow, he has no certainty that his riches will meet his necessities then. A man whose house is in flames, or who is shipwrecked, or whose child lies dying, or who is himself in the agonizes of death, can derive no advantage from the fact that he is richer than other people; see notes on Luke 12:16-21. That against which Paul here directs Timothy to caution the rich, is that to which they are most exposed. A man who is rich, is very liable to “trust” in His riches, and to suppose that he needs nothing more; compare Luke 12:19. He feels that he is not dependent on his fellow-men, and he is very likely to feel that he is not dependent on God. It is for this cause that God has recorded so many solemn declarations in his word respecting the instability of riches (compare Proverbs 23:5), and that he is furnishing so many instructive lessons in his providence, showing how easily riches may suddenly vanish away.
But in the living God -
(1) He is able to supply all our needs, and to do for us what riches cannot do; and,
(2) He never changes, or leaves those who put their trust in him. He is able to meet our needs if in the flames, or in a storm at sea, or when a friend dies, or when we lie down on a bed of death, or wherever we may be in the eternal world.
Who giveth us richly all things to enjoy - The meaning of this seems to be, that God permits us to enjoy everything. Everything in the works of creation and redemption he has given to man for his happiness, and he should therefore trust in him. He has not merely given wealth for the comfort of people, but he has given everything, and he on whom so many and so great blessings have been bestowed for his comfort, should trust in the great Benefactor himself, and not rely merely on one of his gifts; compare notes on 1 Corinthians 3:21-23.
Clarke's Notes on the Bible
Verse 17. Charge them that are rich — He had before, in 1 Timothy 6:9-10, given them a very awful lesson concerning their obtaining riches; and now he gives them one equally so concerning their use of them.
That they be not high-minded — That they do not value themselves on account of their wealth, for this adds nothing to mind or moral worth.
Nor trust in uncertain riches — πλουτου αδηλοτητι. The uncertainty of riches; things which are never at a stay, are ever changing, and seldom continue long with one proprietor; therefore, as well as on many other accounts, they are not to be trusted in: they cannot give happiness, because they are not fixed and permanent; neither can they meet the wishes of an immortal spirit; but in the living God, who is the unchangeable fountain of perfection.
Who giveth us richly all things to enjoy — Who not only has all good, but dispenses it liberally for the supply of the wants of all his creatures; and he does not give merely what is necessary, but he gives what tends to render life comfortable. The comforts of life come from God, as well as the necessaries. He not only gives us a bare subsistence, but he gives us enjoyments. Were it not for the oppression and rapine of wicked men, every situation and state in life would be comparatively comfortable. God gives liberally; man divides it badly.
