the Week of Proper 28 / Ordinary 33
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Hebrew Names Version
Zechariah 7:7
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The Lord used the earlier prophets to say the same thing long ago. That was when Jerusalem was still a rich city filled with people and there were still people living in the surrounding towns, in the Negev, and in the western foothills.'"
'Are these not the words which the LORD proclaimed by the former prophets, when Jerusalem was inhabited and carefree along with its cities around it, and the Negev and the foothills were inhabited?'"
The Lord used the earlier prophets to say the same thing, when Jerusalem and the surrounding towns were at peace and wealthy, and people lived in the southern area and the western hills.'"
[Should you] not [hear] the words which Yahweh cried out by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the lowland were inhabited?
[Should ye] not [hear] the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and her cities around her, when [men] inhabited the south and the plain?
'Should you not hear the words which the LORD proclaimed by the former prophets, when Jerusalem was inhabited and prosperous along with her cities around her, and the South (the Negev) and the foothills were inhabited?'"
Were not these the words that the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?'"
Aren't these the words which Yahweh proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, and its cities around her, and the South and the lowland were inhabited?'"
Whether wordis of profetis ben not, whiche the Lord spak in the hond of the formere profetis, whanne yit Jerusalem was enhabited, and was ful of richessis, and it, and citees therof in cumpas therof, and at the south and in feeldi place was enhabited?
Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the lowland were inhabited?
Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were populous and prosperous, and the Negev and the Lowland were inhabited?'"
My message today is the same one I commanded the earlier prophets to speak to Jerusalem and its villages when they were prosperous, and when all of Judah, including the Southern Desert and the hill country, was filled with people.
Should ye not hear the words which Jehovah cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the lowland were inhabited?
Are not these the words which the Lord said to you by the earlier prophets, when Jerusalem was full of people and wealth, and the towns round about her and the South and the Lowland were peopled?
Isn't this just what Adonai proclaimed through the earlier prophets, when Yerushalayim was inhabited and prosperous, as were the cities around her; and the Negev and the Sh'felah were inhabited?'"
Are not these the words that Jehovah cried by the former prophets, when Jerusalem was inhabited and at peace, and her cities round about her, when the south and the lowland were inhabited?
Should ye not hearken to the words which the LORD hath proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the Lowland were inhabited?'
Should yee not heare the wordes, which the Lord hath cried by the former Prophets, when Ierusalem was inhabited, and in prosperitie, and the cities thereof round about her, when men inhabited the South of the plaine?
Isn't this the same message the Lord proclaimed through the prophets in years past when Jerusalem and the towns of Judah were bustling with people, and the Negev and the foothills of Judah were well populated?'"
Are not these the words the Lord made known through the men who spoke for Him in the past? They spoke these words when Jerusalem was full of people and riches, together with the cities around it, and when the Negev and the lower hills were full of people.'"
Were not these the words that the Lord proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, along with the towns around it, and when the Negeb and the Shephelah were inhabited?
Should ye not heare the wordes, which the Lord hath cryed by the ministerie of the former Prophets when Ierusalem was inhabited, and in prosperitie, & the cities thereof round about her, when the South and the plaine was inhabited?
These were the very words which the LORD proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, when her towns were round about her and when the mountains and plains were inhabited.
Should ye not have been doing the things which Yahweh, had proclaimed, by the hand of the former prophets, while yet Jerusalem was inhabited and in peace, with her cities round about her, - and the South and the Lowland were inhabited?
Are not these the words which the Lord spoke by the hand of the former prophets, when Jerusalem as yet was inhabited, and was wealthy, both itself and the cities round about it, and there were inhabitants towards the south, and in the plain?
When Jerusalem was inhabited and in prosperity, with her cities round about her, and the South and the lowland were inhabited, were not these the words which the LORD proclaimed by the former prophets?"
Are not these the wordes which the Lord spake by his prophetes aforetime, when Hierusalem was yet inhabited & wealthy, she and the cities round about her, whe there dwelt men both toward the south and in the playne countreys?
Are not these the words which the Lord spoke by the former prophets, when Jerusalem was inhabited and in prosperity, and her cities round about her, and the hill country and the low country was inhabited?
This is what the Lord said through the earlier prophets at the time when Jerusalem was prosperous and filled with people and when there were many people living not only in the towns around the city but also in the southern region and in the western foothills.
Aren’t these the words that the Lord proclaimed through the earlier prophets when Jerusalem was inhabited and secure, along with its surrounding cities, and when the southern region and the Judean foothills were inhabited?”
Should ye not hear the words which the Lord hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Are not these the words that Yahweh proclaimed through the former prophets, when Jerusalem and its surrounding towns were inhabited and at ease, and the Negev and the Shephelah were inhabited?'"
Are not these the Words which Jehovah proclaimed by the former prophets, when Jerusalem was inhabited, and prosperous with her cities all around her, and the Negeb and the Shephelah were inhabited?
`Are not [these] the words that Jehovah proclaimed by the hand of the former prophets, in Jerusalem's being inhabited, and [in] safety, and its cities round about it, and the south and the plain -- abiding?'
Are not these the wordes, which the LORDE spake by his prophetes afore tyme, when Ierusalem was yet inhabited and welthy, she and the cities rounde aboute her: when there dwelt me, both towarde the south and in the playne countrees?
"There's nothing new to say on the subject. Don't you still have the message of the earlier prophets from the time when Jerusalem was still a thriving, bustling city and the outlying countryside, the Negev and Shephelah, was populated? [This is the message that God gave Zechariah.] Well, the message hasn't changed. God -of-the-Angel-Armies said then and says now: "‘Treat one another justly. Love your neighbors. Be compassionate with each other. Don't take advantage of widows, orphans, visitors, and the poor. Don't plot and scheme against one another—that's evil.'
Should you not have obeyed the words that the Lord cried out through the former prophets when Jerusalem was peacefully inhabited and her surrounding cities, the Negev, and the Shephelah were also populated?
Should you not have obeyed the words which the Lord proclaimed through the former prophets when Jerusalem and the cities around it were inhabited and prosperous, and the South [fn] and the Lowland were inhabited?' "
'Are not these the words which the LORD proclaimed by the former prophets, when Jerusalem was inhabited and prosperous along with its cities around it, and the Negev and the foothills were inhabited?'"
Are not these the words which Yahweh called out by the hand of the former prophets, when Jerusalem was inhabited and at ease along with its cities around it, and the Negev and the Shephelah were inhabited?'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Should ye not hear the words: or, Are not these the words, etc. Isaiah 55:3, Isaiah 55:6, Isaiah 55:7
cried: Zechariah 1:3-6, Isaiah 1:16-20, Jeremiah 7:5, Jeremiah 7:23, Jeremiah 36:2, Jeremiah 36:3, Ezekiel 18:30-32, Daniel 9:6-14, Hosea 14:1-3, Amos 5:14, Amos 5:15, Micah 6:6-8, Zephaniah 2:1-3
former: Heb. the hand of former
the south: Deuteronomy 34:3, Jeremiah 17:26, Jeremiah 32:44, Jeremiah 33:13
Reciprocal: Isaiah 65:12 - because Jeremiah 11:6 - Proclaim Jeremiah 44:4 - I sent Zechariah 7:9 - saying Zechariah 7:12 - the former Matthew 7:12 - for Mark 12:2 - a servant
Cross-References
But I will establish my covenant with you. You shall come into the teivah, you, your sons, your wife, and your sons' wives with you.
The LORD said to Noach, "Come with all of your household into the teivah, for I have seen your righteousness before me in this generation.
In the same day Noach, and Shem, Ham, and Yefet, the sons of Noach, and Noach's wife, and the three wives of his sons with them, entered into the teivah;
They went to Noach into the teivah, by pairs of all flesh with the breath of life in them.
A prudent man sees danger, and hides himself; But the simple pass on, and suffer for it.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noach entered into the teivah,
They ate, they drank, they married, they were given in marriage, until the day that Noach entered into the teivah, and the flood came, and destroyed them all.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us,
By faith, Noach, being warned about things not yet seen, moved with godly fear, prepared a teivah for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
who before were disobedient, when the longsuffering of God waited patiently in the days of Noach, while the teivah was being built. In it, few, that is, eight souls, were saved through water.
Gill's Notes on the Bible
[Should ye] not [hear] the words which the Lord hath cried by the former prophets,.... As Hosea, Isaiah, Jeremiah, and others; suggesting that it would have been much better for them to have regarded the exhortations and instructions which the Lord sent them by his servants, which would have prevented their captivity; and so would have had no occasion of fasting and mourning: for those prophecies were delivered out
when Jerusalem was inhabited, and in prosperity, and the cities thereof round about her; when Jerusalem, and the cities about it, were full of people, and enjoyed all the blessings of life in great plenty; and which would have continued, had they attended to the exhortations, cautions, and warnings given them:
when [men] inhabited the south and the plain? the land of Judea, as the Misnic x doctors say, was divided into three parts; the mountainous part, the plain, and the valley. Jerusalem was in the mountainous part, and these are the other two; and not only those parts of the land which were hilly, and those cities that were encompassed with mountains, were in safety and prosperity; but those also that were in the champaign country, and in the low valleys. The "south" was that part of the land of Canaan formerly inhabited by the Amalekites, and which they invaded when David was at Ziklag, Numbers 13:29. Sometimes it was called Negeb, as here; and sometimes Daroma, as frequently in the Jewish writings; in which Judea is often called the south, with respect to Galilee; for they distinguish between the inhabitants of Galilee and the inhabitants of the south country: and say, a disciple might intercalate the year for Galilee, but not for the south, i.e. Judea. It reached from Eleutheropolis to the south of the land, eighteen or twenty miles: it was distinguished by the Jews y into upper and nether Daroma, or south country: the upper consisted of the hilly part of it; the nether of the plain; and by Jerom z mention is made of interior Daroma, by which there should be an exterior one. The "plain", or "Sephela", was all the champaign country, near to Eleutherepolis, to the north and west; and so the above writer a says it was called in his times: now each of these were well inhabited; Daroma, or the southern part; hence it is frequent, in Jewish writings b, to read of such a Rabbi of Daroma, or the south, as R. Jacob, R. Simlai, and others; and of the elders of the south c; and so Jerom speaks of Eremmon, and Duma, large villages, in his days, in Daroma or the south; the one sixteen, the other seventeen miles from Eleutheropolis; and of Ether, Jether, and Jethan, one of which was eighteen, and another twenty miles from it d; and in the Apocrypha:
"Simon also set up Adida in Sephela, and made it strong with gates and bars.'' (1 Maccabees 12:38)
mention is made of Adida in Sephela, fortified, by Simon; and in which also were various other places well stored with inhabitants. This expresses the happy and safe state the Jews were in before their captivity, and in which they would have remained, had they hearkened to the words of the Lord.
x Misn. Sheviith, c. 9. sect. 2. y T. Hieros. Maaaser Sheni, fol. 56. 3. & Sanhedrin, fol. 18. 4. z De locis Hebr. fol. 91. C. & 92. I. a Ibid. fol. 94. M. b T. Hieros. Beracot, fol. 2. 2. & 11. 4. & Succah, fol. 53. 4. c T. Hieros. Erubin, fol. 23. 3. d Ut supra, fol. 90. K. & 91. C. & 92. I.
Barnes' Notes on the Bible
Should ye ânot hearâ the words, or, Know ye ânot the words?â The verb is presupposed in the emphatic question, as in, âShall I, the blood of these men?â 2 Samuel 23:17. David omits the word âdrinkâ for abhorrence.
By the former prophets - Isaiah and Jeremiah , âwhen Jerusalem was dwelling abidingly,â at ease, as the whole world then was, except herself, âand the south and the low-country,â both belonging to Judah, were inhabited. The restoration then was still very incomplete, since he contrasts their then condition with the present, as inhabited or no. The mountain, the south, and the low country, known still by its name of Sephela to Greeks , made up the territory of Judah Joshua 10:40, Judges 1:9; Jeremiah 17:26; Jeremiah 32:44; Jeremiah 33:13.
Clarke's Notes on the Bible
Verse Zechariah 7:7. The words which the Lord hath cried by the former prophets — × ××××× ×ר××©× ×× nebiim harishonim, is the title which the Jews give to Joshua, Judges, the two books of Samuel, and the two books of Kings.
The latter prophets, × ××××× ××ר×× ×× nebiim acharonim, are Isaiah, Jeremiah, Ezekiel, and the twelve minor prophets.
The hagiographa, ×ת×××× kethubim, holy writings, are the Psalms, Proverbs, Job, Canticles, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah, and the two books of Chronicles. But the above words, the former prophets, seem to apply to Isaiah, Jeremiah, and Ezekiel.
The south and the plain? — From Eleutheropolis to the sea, Obadiah 1:19. The south was the wilderness and mountainous parts of Judea: and the plain, the plains of Jericho.
