Lectionary Calendar
Tuesday, November 26th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
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Hebrew Names Version

Zechariah 2:4

and said to him, "Run, speak to this young man, saying, 'Yerushalayim will be inhabited as villages without walls, because of the multitude of men and cattle in it.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jerusalem;   Zechariah (Zecharias);   Scofield Reference Index - Christ;   The Topic Concordance - Defense;   Glory;   God;   Israel/jews;   Jesus Christ;   Sending and Those Sent;   Torrey's Topical Textbook - Protection;  

Dictionaries:

- American Tract Society Bible Dictionary - Zechariah;   Fausset Bible Dictionary - City;   Perizzite;   Zechariah;   Zechariah, the Book of;   Holman Bible Dictionary - Zechariah, Book of;   Hastings' Dictionary of the Bible - Apocalyptic Literature;   Messiah;   Zechariah, Book of;   Hastings' Dictionary of the New Testament - New Jerusalem;   The Hawker's Poor Man's Concordance And Dictionary - Gareb;   Smith Bible Dictionary - Zechari'ah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fortification;   Town;   Village;   Zechariah, Book of;   The Jewish Encyclopedia - Cattle;   Red Heifer;  

Parallel Translations

Easy-to-Read Version
He said to him, "Run and tell that young man this: ‘Jerusalem will be a city without walls, because there will be too many people and animals living there.'
New American Standard Bible
And he said to him, "Run, speak to that young man there, saying, 'Jerusalem will be inhabited as open country because of the multitude of people and cattle within it.
New Century Version
The second angel said to him, "Run and tell that young man, ‘Jerusalem will become a city without walls, because there will be so many people and cattle in it.
Update Bible Version
and said to him, Run, speak to this young man, saying, Jerusalem shall be inhabited as villages without walls, by reason of the multitude of man and cattle therein.
Webster's Bible Translation
And said to him, Run, speak to this young man, saying, Jerusalem shall be inhabited [as] towns without walls for the multitude of men and cattle in it.
Amplified Bible
and he said to the second angel, "Run, speak to that young man, saying, 'Jerusalem will be inhabited [like villages] without walls [spreading out into the open country] because of the great number of people and livestock in it.
English Standard Version
and said to him, "Run, say to that young man, ‘Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it.
World English Bible
and said to him, "Run, speak to this young man, saying, 'Jerusalem will be inhabited as villages without walls, because of the multitude of men and cattle in it.
Wycliffe Bible (1395)
Renne thou, speke to this child, and seie thou, Jerusalem shal be enhabitid with out wal, for the multitude of men and of beestis in the myddil therof.
English Revised Version
and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as villages without walls, by reason of the multitude of men and cattle therein.
Berean Standard Bible
and said to him, "Run and tell that young man: 'Jerusalem will be a city without walls because of the multitude of men and livestock within it.
Contemporary English Version
and said, "Hurry! Tell that man with the measuring line that Jerusalem won't have any boundaries. It will be too full of people and animals even to have a wall.
American Standard Version
and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as villages without walls, by reason of the multitude of men and cattle therein.
Bible in Basic English
Said to him, Go quickly and say to this young man, Jerusalem will be an unwalled town, because of the great number of men and cattle in her.
Complete Jewish Bible
I asked, "What are these coming to do?" He said, "Those horns that scattered Y'hudah so completely that no one could even raise his head — well, these men have come to terrify them, to overthrow the nations that raised their horns against the land of Y'hudah to scatter it."
Darby Translation
and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein;
JPS Old Testament (1917)
Then said I: 'What come these to do?' And he spoke, saying: 'These--the horns which scattered Judah, so that no man did lift up his head--these then are come to frighten them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.'
King James Version (1611)
And said vnto him, Run, speake to this young man, saying; Ierusalem shall be inhabited as townes without walles, for the multitude of men and cattell therein.
New Living Translation
The other angel said, "Hurry, and say to that young man, ‘Jerusalem will someday be so full of people and livestock that there won't be room enough for everyone! Many will live outside the city walls.
New Life Bible
and said to him, "Run, say to that young man, ‘Jerusalem will be a city without walls because of the many men and cattle in it.
New Revised Standard
and said to him, "Run, say to that young man: Jerusalem shall be inhabited like villages without walls, because of the multitude of people and animals in it.
Geneva Bible (1587)
And saide vnto him, Runne, speake to this yong man, and say, Ierusalem shalbe inhabited without walles, for the multitude of men and cattell therein.
George Lamsa Translation
And he said to him, Run, speak to that young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle in it.
J.B. Rotherham Emphasized Bible
So he said unto him, Run, speak unto this young man, saying: Like open villages, shall Jerusalem remain, for the multitude of men and cattle in her midst;
Douay-Rheims Bible
And he said to him: Run, speak to this young man, saying: Jerusalem shall be inhabited without walls, by reason of the multitude of men, and of the beasts in the midst thereof.
Revised Standard Version
and said to him, "Run, say to that young man, 'Jerusalem shall be inhabited as villages without walls, because of the multitude of men and cattle in it.
Bishop's Bible (1568)
And saide vnto him, Runne, speake to this young man, and say: Hierusalem shalbe inhabited without any wall for the very multitude of people and cattaile that shalbe therein.
Brenton's Septuagint (LXX)
and spoke to him, saying, Run and speak to that young man, saying,
Good News Translation
The first one said to the other, "Run and tell that young man with the measuring line that there are going to be so many people and so much livestock in Jerusalem that it will be too big to have walls.
Christian Standard Bible®
He said to him, “Run and tell this young man: Jerusalem will be inhabited without walls because of the number of people and livestock in it.”
King James Version
And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
Lexham English Bible
And he said to him, "Run, say to that young man, ‘Jerusalem shall be inhabited like villages without walls because of the multitude of people and animals in its midst.
Literal Translation
and said to him, Run, speak to this young man, saying, Jerusalem will dwell like unwalled villages, for the multitude of men and livestock in her midst.
Young's Literal Translation
and he saith unto him, `Run, speak unto this young man, saying: Unwalled villages inhabit doth Jerusalem, From the abundance of man and beast in her midst.
Miles Coverdale Bible (1535)
& sayde vnto him: Runne, speake to this yonge man, & saye: Ierusalem shal be inhabited without eny wal, for ye very multitude of people & catell, yt shal be therin.
New English Translation
and said to him, "Hurry, speak to this young man as follows: ‘Jerusalem will no longer be enclosed by walls because of the multitude of people and animals there.
New King James Version
who said to him, "Run, speak to this young man, saying: "Jerusalem shall be inhabited as towns without walls, because of the multitude of men and livestock in it.
New American Standard Bible (1995)
and said to him, "Run, speak to that young man, saying, 'Jerusalem will be inhabited without walls because of the multitude of men and cattle within it.
Legacy Standard Bible
and said to him, "Run, speak to that young man, saying, ‘Jerusalem will be inhabited without walls because of the multitude of men and cattle within it.

Contextual Overview

1 I lifted up my eyes, and saw, and, behold, a man with a measuring line in his hand. 2 Then I asked, "Where are you going?" He said to me, "To measure Yerushalayim, to see what is its breadth and what is its length." 3 Behold, the angel who talked with me went forth, and another angel went out to meet him, 4 and said to him, "Run, speak to this young man, saying, 'Yerushalayim will be inhabited as villages without walls, because of the multitude of men and cattle in it. 5 For I,' says the LORD, 'will be to her a wall of fire around it, and I will be the glory in the midst of her.

Bible Verse Review
  from Treasury of Scripure Knowledge

young: Jeremiah 1:6, Daniel 1:17, 1 Timothy 4:12

Jerusalem: We learn from Josephus, that Jerusalem actually overflowed with inhabitants, and gradually extended itself beyond its walls, and that Herod Agrippa fortified the new part, called Bezetha. Zechariah 1:17, Zechariah 8:4, Zechariah 8:5, Zechariah 12:6, Zechariah 14:10, Zechariah 14:11, Isaiah 33:20, Isaiah 44:26, Jeremiah 30:18, Jeremiah 30:19, Jeremiah 31:24, Jeremiah 31:27, Jeremiah 31:38-40, Jeremiah 33:10-13, Ezekiel 36:10, Ezekiel 36:11, Micah 7:11

Reciprocal: 2 Kings 4:26 - Run now Psalms 48:3 - General Psalms 127:1 - except Isaiah 30:19 - dwell Isaiah 49:19 - thy waste Isaiah 54:14 - for thou Jeremiah 5:1 - Run ye Jeremiah 23:6 - dwell Jeremiah 30:10 - and shall Jeremiah 32:37 - I will cause Ezekiel 1:14 - General Ezekiel 28:26 - and they shall dwell Ezekiel 38:11 - go to Daniel 8:13 - one saint Daniel 8:16 - make Zechariah 1:13 - with good Zechariah 1:14 - the angel Zechariah 2:8 - After

Cross-References

Genesis 1:1
In the beginning God created the heavens and the eretz.
Genesis 1:4
God saw the light, and saw that it was good. God divided the light from the darkness.
Genesis 1:28
God blessed them. God said to them, "Be fruitful, multiply, fill the eretz, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the eretz."
Genesis 1:31
God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
Genesis 2:1
The heavens and the eretz were finished, and all the host of them.
Genesis 2:2
On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
Genesis 5:1
This is the book of the generations of Adam. In the day that God created man, he made him in God's likeness.
Genesis 10:1
Now this is the history of the generations of the sons of Noach and of Shem, Ham, and Yefet. Sons were born to them after the flood.
Genesis 11:10
This is the history of the generations of Shem. Shem was one hundred years old, and became the father of Arpakhshad two years after the flood.
Genesis 25:12
Now this is the history of the generations of Yishma'el, Avraham's son, whom Hagar the Mitzrian, Sarah's handmaid, bore to Avraham.

Gill's Notes on the Bible

And said unto him,.... That is, the other angel said to the angel that had been talking with the prophet,

Run, speak to this young man: meaning Zechariah, who was either young in years, as Samuel and Jeremiah were when they prophesied; or he was a servant of a prophet older than he, and therefore so called, as Joshua, Moses's minister, was, Numbers 11:28 as Kimchi observes:

saying, Jerusalem shall be inhabited [as] towns without walls; this shows that this is not to be understood of Jerusalem in a literal sense, for that was not inhabited as a town without a wall; its wall was built in Nehemiah's time, and remained until the city was destroyed by Vespasian; yea, it had a treble wall, as Josephus says b; but of the church of Christ in Gospel times; and denotes both the safety and security of it; see Ezekiel 38:11 and the populousness of it; and especially as it will be in the latter day, when both Jews and Gentiles are called, and brought into it; which sense is confirmed by what follows:

for the multitude of men and cattle therein; the Jews being meant by "men"; see Ezekiel 34:31 and the Gentiles by "cattle", to which they used to be compared by the former: this will be fulfilled when the nation of the Jews will be born at once, and all Israel will be saved, and the fulness of the Gentiles shall be brought in; for the number of the spiritual Israel, the sons of the living God, both Jews and Gentiles, shall be as the sand of the sea, which cannot be measured, Hosea 1:10 and when there will be such a large increase of converts; and such flockings to Zion, to the spiritual Jerusalem, the church of God, that the place will be too small for them,

Isaiah 49:19 whereas, when Jerusalem in a literal sense was rebuilt, after the Babylonian captivity, there was a want of persons to inhabit it, and lots were cast for one out of ten to dwell in it; and they were glad of others that offered themselves willingly to be inhabitants of it, Nehemiah 11:1 for there was but a small number that returned from Babylon to repeople the city of Jerusalem, and the whole country of Judea; no more came from thence but forty two thousand, three hundred, and threescore, besides men and maid servants, which amounted to seven or eight thousand more, Ezra 2:64 Nehemiah 7:66 which were but a few to fill such a country, and so many cities and towns that were in it, besides Jerusalem; and yet Josephus c affirms, that the number of those of the tribes of Judah and Benjamin, that came up from thence, and were above twelve years of age, were four millions, six hundred, and twenty eight thousand; in which he is followed by Zonaras d, and it is admitted and approved of by Sanctius on the place; which is not only contrary to the accounts of Ezra and Nehemiah, but is incredible; that such a number that went into captivity, which was not very large, should, under all the distresses and oppressions they laboured, in seventy years time so multiply, and that two tribes only, as to be almost eight times more than all the twelve tribes were at their coming out of Egypt; a number large enough to have overrun the Babylonian monarchy; and too many to be supported in so small a country as the land of Canaan: wherefore, upon the whole, it must be best to interpret this of spiritual and mystical Jerusalem, and of the populousness of the church of Christ in the latter day.

b De Bello Jud. l. 5. c. 4. sect. 2. c Antiqu. l. 11. c. 3. sect. 10. d Apud Hudson in ib.

Barnes' Notes on the Bible

And said unto him, Run, speak unto this young man - The prophet himself, who was to report to his people what he heard. Jeremiah says, “I am a youth” Jeremiah 1:6; and, “the young man,” “the young prophet,” carried the prophetic message from Elisha to Jehu. “Youth,’” common as our English term in regard to man, is inapplicable and unapplied to angels, who have not our human variations of age, but exist, as they were created.

Jerusalem shall be inhabited as towns without walls - Or as villages (see the notes at Habakkuk 3:14), namely, an unconfined, uncramped population, spreading itself freely, without restraint of walls, and (it follows) without need of them. Clearly then it is no earthly city. To be inhabited as villages would be weakness, not strength; a peril, not a blessing. The earthly Jerusalem, so long as she remained unwalled, was in continual fear and weakness. God put it into the heart of His servant to desire to restore her; her wall was built, and then she prospered. He Himself had promised to Daniel, that “Her street shall be rebuilt, and her wall, even in strait of times” Daniel 9:25. Nehemiah mourned 73 years after this, 443 b.c., when it was told him, “The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire” Nehemiah 1:3. He said to Artaxerxes, “Why should not my countenance be sad, when the city, the place of my fathers’ sepulehres, lieth waste, and the gates thereof are consumed with fire?” Nehemiah 2:3. When permitted by Artaxerxes to return, he addressed the rulers of the Jews, “Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire; come, and let us build up the wall of Jerusalem, that we be no more a reproach; and they said, let us rise and build. So they strengthened their hands for this good work” Nehemiah 2:17-18. When “the wall was finished and our enemies heard, and the pagan about us saw it, they were much cast down in their own eyes; for they perceived that this work was wrought of our God” Nehemiah 6:15-16.

This prophecy then looks on directly to the time of Christ. Wonderfully does it picture the gradual expansion of the kingdom of Christ, without bound or limit, whose protection and glory God is, and the character of its defenses. It should “dwell as villages,” peacefully and gently expanding itself to the right and the left, through its own inherent power of multiplying itself, as a city, to which no bounds were assigned, but which was to fill the earth. Cyril: “For us God has raised a church, that truly holy and far-famed city, which Christ fortifies, consuming opponents by invisible powers, and filling it with His own glory, and as it were, standing in the midst of those who dwell in it. For He promised; “Lo, I am with you always even unto the end of the world.” This holy city Isaiah mentioned: “thine eyes shall see Jerusalem, a quiet habitation; a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken” Isaiah 33:20; and to her he saith, “enlarge the place of thy, tent, and let them stretch forth the curtains of thine habitation; spare not; lengthen thy cords and strengthen thy stakes. For thou shalt break forth on the right hand and on the left” Isaiah 54:2-3. For the church of Christ is widened and extended boundlessly, ever receiving countless souls who worship Him.” Rup.: “What king or emperor could make walls so ample as to include the whole world? Yet, without this, it could not encircle that Jerusalem, the church which is diffused through the whole world. This Jerusalem, the pilgrim part of the heavenly Jerusalem, is, in this present world, inhabited without walls, not being contained in vile place or one nation. But in that world, where it is daily being removed hence, much more can there not, nor ought to be, nor is, any wall around, save the Lord, who is also the glory in the midst of it.”

Clarke's Notes on the Bible

Verse Zechariah 2:4. Run, speak to this young man — Nehemiah must have been a young man when he was [Persian] sakee, or cup-bearer, to Artaxerxes.

As towns without walls — It shall be so numerously inhabited as not to be contained within its ancient limits. Josephus, speaking of this time, says, WARS v. iv. 2, "The city, overflowing with inhabitants, by degrees extended itself beyond its walls."


 
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