the Week of Christ the King / Proper 29 / Ordinary 34
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Hebrew Names Version
Zechariah 1:20
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- InternationalParallel Translations
The Lord showed me four workers.
Then the LORD showed me four craftsmen.
Then the Lord showed me four craftsmen.
And Yahweh showed me four smiths.
And the LORD showed me four carpenters.
Then the LORD showed me four craftsmen.
Then the Lord showed me four craftsmen.
Yahweh showed me four craftsmen.
And the Lord schewide to me foure smythis.
And the LORD shewed me four smiths.
Then the LORD showed me four craftsmen.
And Jehovah showed me four smiths.
And the Lord gave me a vision of four metal-workers.
In the eighth month of the second year of Daryavesh, the following message from Adonai came to Z'kharyah the son of Berekhyah, the son of ‘Iddo, the prophet: " Adonai was extremely angry with your ancestors. Therefore, tell them that Adonai -Tzva'ot says this: ‘"Return to me," says Adonai -Tzva'ot, "and I will return to you," says Adonai -Tzva'ot. "Don't be like your ancestors. The earlier prophets proclaimed to them, ‘ Adonai -Tzva'ot says to turn back now from your evil ways and deeds'; but they didn't listen or pay attention to me," says Adonai . "Your ancestors, where are they? And the prophets, do they live forever? But my words and my laws, which I ordered my servants the prophets, overtook your ancestors, didn't they? Then they turned and said, ‘ Adonai has dealt with us according to our ways and deeds, just as he intended to do.'"'" On the twenty-fourth day of the eleventh month, the month of Sh'vat, in the second year of Daryavesh, this message from Adonai came to Z'kharyah the son of Berekhyah, the son of ‘Iddo, the prophet: It was night, and I saw there before me a man riding on a russet-colored horse. He stood among the myrtle bushes in the valley; and behind him were other horses, russet, chestnut-colored and white. I asked, "What are these, my Lord?" The angel speaking with me said to me, "I will show you what these are." The man standing among the myrtles said, "These are those whom Adonai has sent to wander throughout the earth." Then they themselves answered the angel of Adonai standing among the myrtles, "We have been wandering throughout the earth, and the whole world is quiet and at peace." The angel of Adonai said, " Adonai -Tzva'ot, how long will you keep withholding mercy from Yerushalayim and the cities of Y'hudah? You've been angry with them for the past seventy years!" Adonai replied with kind and comforting words to the angel who was speaking with me. The angel speaking with me then said to me, "Here is what Adonai -Tzva'ot says: ‘I am extremely jealous on behalf of Yerushalayim and Tziyon; and [to the same degree] I am extremely angry with the nations that are so self-satisfied; because I was only a little angry [at Yerushalayim and Tziyon], but they made the suffering worse.' Therefore Adonai says, ‘I will return to Yerushalayim with merciful deeds. My house will be rebuilt there,' says Adonai -Tzva'ot; ‘yes, a measuring line will be stretched out over Yerushalayim.' In addition, proclaim that Adonai -Tzva'ot says, ‘My cities will again overflow with prosperity.' Adonai will again comfort Tziyon, and he will again make Yerushalayim the city of his choice."
And Jehovah shewed me four craftsmen.
span data-lang="eng" data-trans="jps" data-ref="zec.1.1" class="versetxt"> In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying: 'The LORD hath been sore displeased with your fathers. Therefore say thou unto them, Thus saith the LORD of hosts: Return unto Me, saith the LORD of hosts, and I will return unto you, saith the LORD of hosts. Be ye not as your fathers, unto whom the former prophets proclaimed, saying: Thus saith the LORD of hosts: Return ye now from your evil ways, and from your evil doings; but they did not hear, nor attend unto Me, saith the LORD. Your fathers, where are they? and the prophets, do they live for ever? But My words and My statutes, which I commanded My servants the prophets, did they not overtake your fathers? so that they turned and said: Like as the LORD of hosts purposed to do unto us, according to our ways, and according to our doings, so hath He dealt with us.' Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying-- I saw in the night, and behold a man riding upon a red horse, and he stood among the myrtle-trees that were in the bottom; and behind him there were horses, red, sorrel, and white. Then said I: 'O my lord, what are these?' And the angel that spoke with me said unto me: 'I will show thee what these are.' And the man that stood among the myrtle-trees answered and said: 'These are they whom the LORD hath sent to walk to and fro through the earth.' And they answered the angel of the LORD that stood among the myrtle-trees, and said: 'We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.' Then the angel of the LORD spoke and said: 'O LORD of hosts, how long wilt Thou not have compassion on Jerusalem and on the cities of Judah, against which Thou hast had indignation these threescore and ten years? And the LORD answered the angel that spoke with me with good words, even comforting words-- so the angel that spoke with me said unto me: 'Proclaim thou, saying: Thus saith the LORD of hosts: I am jealous for Jerusalem and for Zion with a great jealousy; and I am very sore displeased with the nations that are at ease; for I was but a little displeased, and they helped for evil. Therefore thus saith the LORD: I return to Jerusalem with compassions: My house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth over Jerusalem. Again, proclaim, saying: Thus saith the LORD of hosts: My cities shall again overflow with prosperity; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.'
And the Lord shewed mee foure carpenters.
Then the Lord showed me four blacksmiths.
Then the Lord showed me four workmen.
Then the Lord showed me four blacksmiths.
And the Lord shewed me foure carpenters.
And the LORD showed me four carpenters.
Then Yahweh shewed me Four Craftsmen.
And the Lord shewed me four smiths.
Then the LORD showed me four smiths.
And the Lorde shewed me foure carpenters.
And the Lord shewed me four artificers.
Then the Lord showed me four workers with hammers.
Then the Lord showed me four craftsmen.
And the Lord shewed me four carpenters.
Then Yahweh showed me four skilled craftsmen,
And Jehovah made me see four craftsmen.
And Jehovah doth shew me four artizans.
And ye LORDE shewed me iiij. carpenters.
Then God expanded the vision to include four blacksmiths.
Next the Lord showed me four blacksmiths.
Then the LORD showed me four craftsmen.
Then the LORD showed me four craftsmen.
Then Yahweh showed me four craftsmen.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
four: Zechariah 9:12-16, Zechariah 10:3-5, Zechariah 12:2-6, Deuteronomy 33:25, Judges 11:16, Judges 11:18, 1 Samuel 12:11, Nehemiah 9:27, Isaiah 54:15-17, Obadiah 1:21, Micah 5:5, Micah 5:6, Micah 5:8, Micah 5:9
Reciprocal: 2 Kings 8:10 - the Lord Psalms 75:10 - All the horns Jeremiah 24:1 - Lord Amos 7:1 - showed Zechariah 10:4 - of him came forth
Cross-References
God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the eretz."
God said, "Let the eretz bring forth living creatures after their kind, cattle, creeping things, and animals of the eretz after their kind," and it was so.
God made the animals of the eretz after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
To every animal of the eretz, and to every bird of the sky, and to everything that creeps on the eretz, in which there is life, I have given every green herb for food." And it was so.
Out of the ground the LORD God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
Bring forth with you every living thing that is with you of all flesh, including birds, cattle, and every creeping thing that creeps on the eretz; that they may breed abundantly in the eretz, and be fruitful, and multiply on the eretz."
He spoke of trees, from the cedar that is in Levanon even to the hyssop that springs out of the wall; he spoke also of animals, and of birds, and of creeping things, and of fish.
Wild animals and all cattle; Small creatures and flying birds;
Gill's Notes on the Bible
And the Lord showed me four carpenters. To saw and cut in pieces the four horns; or rather "four blacksmiths" y; these horns were horns of iron; so the word is rendered a "smith" in 1 Samuel 13:19 and indeed it signifies both a worker in wood and a worker in iron; and who are sometimes distinguished by what they work in, whether wood or iron; see Isaiah 44:12. The Jews say z these four carpenters are Messiah ben David, Messiah ben Ephraim, Elijah, and the priest of righteousness; or, as elsewhere a, Elijah, the King Messiah, Melchizedek, and he that was anointed for war; though Kimchi much better interprets them of the kings, the princes above, who preside over kingdoms, that is, the angels; and so Jerom and Theodoret; who have been sometimes employed in the destruction of the enemies of God's people, or in preventing them doing the mischief they otherwise would; and even the several monarchies themselves have been the means of destroying each other; so the Babylonians were destroyed by the Medes and Persians; the Persians by the Grecians; the Grecians by the Romans; and the Romans by the Goths, Hunns, Vandals, c. in the western part of the empire and by the Saracens and Turks in the eastern part of it: and they may be applied to the apostles of Christ, who were chiefly mechanics, mean and illiterate persons, yet workmen in the Gospel, that need not to be ashamed; and who were sent by Christ into the four parts of the world, to spread his Gospel, set up his interest, and pull down the kingdom of Satan: and since the Jews make the Messiah himself one of these carpenters, they have no reason to upbraid or be offended at Jesus our Messiah being a carpenter, and a carpenter's son, as in
Matthew 13:55 and Kimchi owns that their ancient Rabbins explain this verse of the days of the Messiah.
y חרשים "fabros ferrarios", Pembellus, Sanctius, Burkius. z T. Bab. Succa, fol. 52. 2. a Shirhashirim Rabba, fol. 11. 4. Vid. Bemidbar Rabba, sect. 14. fol. 111. 4.
Clarke's Notes on the Bible
Verse Zechariah 1:20. Four carpenters. — Four other powers, who should defeat the powers intended by the horns. These are the same as the four chariots mentioned Zechariah 6:1-3; Zechariah 6:6-7. The first was NABOPOLASSAR, father of Nebuchadnezzar, who overturned the empire of the Assyrians. The second was CYRUS, who destroyed the empire of the Chaldeans. The third was ALEXANDER the Great, who destroyed the empire of the Persians. And the fourth was PTOLEMY, who rendered himself master of Egypt. Some of these had already been cast down; the rest were to follow. Calmet gives this interpretation, and vindicates it at length.