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Hebrew Names Version
Mark 4:12
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so that
That seeing they may see, and not perceiue, and hearing they may heare, and not vnderstand, lest at any time they should be conuerted, and their sinnes should be forgiuen them.
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
so that "‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.'"
so that WHILE SEEING THEY MAY SEE, AND NOT PERCEIVE, AND WHILE HEARING, THEY MAY HEAR, AND NOT UNDERSTAND, OTHERWISE THEY MIGHT RETURN AND IT WOULD BE FORGIVEN THEM."
so that: ‘They will look and look, but they will not learn. They will listen and listen, but they will not understand. If they did learn and understand, they would come back to me and be forgiven.'" Isaiah 6:9–10
so that THEY WILL CONTINUALLY LOOK BUT NOT SEE, AND THEY WILL CONTINUALLY HEAR BUT NOT UNDERSTAND, OTHERWISE THEY MIGHT TURN [from their rejection of the truth] AND BE FORGIVEN."
so that WHILE SEEING, THEY MAY SEE AND NOT PERCEIVE, AND WHILE HEARING, THEY MAY HEAR AND NOT UNDERSTAND, OTHERWISE THEY MIGHT RETURN AND BE FORGIVEN."
so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, lest they return and be forgiven."
so that, 'they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.'"
The reason is, "These people will look and look, but never see. They will listen and listen, but never understand. If they did, they would turn to God, and he would forgive them."
so that they may be always looking but never seeing; always listening but never understanding. Otherwise, they might turn and be forgiven!"
that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven.
I do this so that ‘They will look and look but never really see; they will listen and listen but never understand. If they saw and understood, they might change and be forgiven.'"
That they seeing, may see, and not discerne: and they hearing, may heare, and not vnderstand, least at any time they should turne, and their sinnes should be forgiuen them.
For seeing they see, and yet do not perceive; and hearing they hear, and yet do not understand; if they return, their sins would be forgiven.
so that, ‘They may look and look, yet not see; they may listen and listen, yet not understand. For if they did, they would turn to God, and he would forgive them.'"
so that ‘they may look closely and not perceive, and they may listen carefully and not understand, lest they turn and it be forgiven them.'"
that seeing they may see and not perceive; and hearing they may hear, and not understand, lest they should convert, and the sins be forgiven to them. Isa. 6:9, 10
that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.
So that seeing they may see, and it will not be clear to them; and hearing it, they will not get the sense; for fear that they may be turned again to me and have forgiveness.
so thatIsaiah 6:9; Matthew 13:14; Luke 8:10; John 12:40; Acts 28:26; Romans 11:8;">[xr] 'they may see clearly but not perceive, and they may hear clearly but not understand, otherwise they might turn around and be forgiven.'"Isaiah 6:9-10">[fn]
that while seeing they may see, and not see; and while hearing they may hear, and not understand; lest they should be converted, and their sins be forgiven them.
that when they see, they may see and not see, and when they hear, they may hear and not understand; lest they should be converted, and their sins be forgiven them.
That when they see, they may see and not discerne: and whe they heare, they may heare and not vnderstande, lest at any tyme, they shoulde turne, and their sinnes shoulde be forgeuen them.
that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.
that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'"
So that seeing they see, and do not perceive, and hearing they hear, and do not understand; lest at any time they should be converted, and their sins should be forgiven them.
that "`They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'"
and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and it should be forgiven them.
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.
so that although they look they may look but not see, and although they hear they may hear but not understand, so they may not repent and be forgiven ."
so that 'Seeing they may see and not perceive,And hearing they may hear and not understand;Lest they should turn,And their sins be forgiven them.' " Isaiah 6:9, 10 ">[fn]
so that the Scriptures might be fulfilled: ‘When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven.'"
They see, but do not know what it means. They hear, but do not understand. If they did, they might turn to God and have their sins forgiven."
in order that ‘they may indeed look, but not perceive, and may indeed listen, but not understand; so that they may not turn again and be forgiven.'"
They may surely look and yet not see, and surely hear and yet not understand, lest once they should return and it be forgiven them.
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven."
yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.
that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'
that with seynge eyes they maye se, and not discerne: and that with hearinge eares they maye heare, and not vnderstode, lest at eny tyme they turne, and their synnes be forgeuen them.
tho' they see, they will not perceive, and tho' they hear they will not understand: as if they were afraid of parting with their vices, in order to be pardoned.
so this old saying would come true, 'They look, but cannot see. They hear, but they cannot understand. If they could see and understand, they would turn to me and be forgiven.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
That seeing: Rather, as יםב [Strong's G2443] frequently denotes, "So that seeing they see, and do not perceive, and hearing they hear, and do not understand," etc. The expression appears to be proverbial; and relates to those who might see what they now overlook through inattention and folly. See the parallel texts. Deuteronomy 29:4, Isaiah 6:9, Isaiah 6:10, Isaiah 44:18, Jeremiah 5:21, Matthew 13:14, Matthew 13:15, Luke 8:10, John 12:37-41, Acts 28:25-27, Romans 11:8-10
be converted: Jeremiah 31:18-20, Ezekiel 18:27-32, Acts 3:19, 2 Timothy 2:25, Hebrews 6:6
Reciprocal: Psalms 80:7 - we shall Psalms 106:7 - Our Jeremiah 36:3 - that I Ezekiel 12:2 - which Daniel 8:15 - sought Zechariah 7:12 - lest Matthew 18:3 - Except Mark 8:18 - see Luke 11:34 - but John 12:40 - hath Acts 5:31 - forgiveness Acts 28:26 - Go
Cross-References
As time passed, it happened that Kayin brought an offering to the LORD from the fruit of the ground.
Hevel also brought some of the firstborn of his flock and of the fat of it. The LORD respected Hevel and his offering,
Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the eretz. It will happen that whoever finds me will kill me."
Kayin knew his wife. She conceived, and gave birth to Hanokh. He built a city, and called the name of the city, after the name of his son, Hanokh.
To Hanokh was born `Irad. `Irad became the father of Mechuya'el. Mechuya'el became the father of Metusha'el. Metusha'el became the father of Lamekh.
Lamekh said to his wives, "`Adah and Tzillah, Hear my voice, You wives of Lamekh, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
If Kayin will be avenged seven times, Truly Lamekh seventy-seven times.
and your strength shall be spent in vain; for your land shall not yield its increase, neither shall the trees of the land yield their fruit.
As for those who are left of you, I will send a faintness into their heart in the lands of their enemies: and the sound of a driven leaf shall chase them; and they shall flee, as one flees from the sword; and they shall fall when none pursues.
Let his children be wandering beggars. Let them be sought from their ruins.
Gill's Notes on the Bible
That seeing they may see,.... Which the end and reason of his speaking to them in parables. The passage referred to is in Isaiah 6:9.
Isaiah 6:9- :.
Isaiah 6:9- :.
Barnes' Notes on the Bible
See the notes at Matthew 13:10-17. On Mark 4:12, see the notes at John 12:39-40.
When he was alone - That is, separate from the multitude. When he withdrew from the multitude a few followed him for the purpose of more instruction.
Mark 4:13
Know ye not this parable? - This which is so plain and obvious.
How then will ye know all parables? - Those which are more difficult and obscure. As they were themselves to be “teachers,” it was important that they should be acquainted with the whole system of religion - of much more importance for them at that time than for the mass of the people.