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Hebrew Names Version

Mark 3:1

He entered again into the synagogue, and there was a man there who had his hand withered.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Capernaum;   Jesus, the Christ;   Miracles;  

Dictionaries:

- American Tract Society Bible Dictionary - Palsy;   Bridgeway Bible Dictionary - Pharisees;   Baker Evangelical Dictionary of Biblical Theology - Disease;   Jesus Christ;   Legalism;   Miracle;   Synagogue;   Worship;   Fausset Bible Dictionary - Jesus Christ;   Holman Bible Dictionary - Persecution in the Bible;   Sabbath;   Hastings' Dictionary of the Bible - Medicine;   Hastings' Dictionary of the New Testament - Disease;   Error;   Lord's Supper. (I.);   Mission;   Paradox;   Prayer (2);   Religion (2);   Sabbath ;   Temple (2);   Walk (2);   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Smith Bible Dictionary - Phar'isees,;   Watson's Biblical & Theological Dictionary - Synagogue;  

Encyclopedias:

- International Standard Bible Encyclopedia - Mark, the Gospel According to;   Withered;   Worship;  

Parallel Translations

Christian Standard Bible®
Jesus entered the synagogue again, and a man was there who had a shriveled hand.
King James Version (1611)
And he entred againe into the Synagogue, and there was a man there which had a withered hand:
King James Version
And he entered again into the synagogue; and there was a man there which had a withered hand.
English Standard Version
Again he entered the synagogue, and a man was there with a withered hand.
New American Standard Bible
He entered a synagogue again; and a man was there whose hand was withered.
New Century Version
Another time when Jesus went into a synagogue, a man with a crippled hand was there.
Amplified Bible
Again Jesus went into a synagogue; and a man was there whose hand was withered.
New American Standard Bible (1995)
He entered again into a synagogue; and a man was there whose hand was withered.
Legacy Standard Bible
And He entered again into a synagogue; and a man was there with a withered hand.
Berean Standard Bible
Once again Jesus entered the synagogue, and a man with a withered hand was there.
Contemporary English Version
The next time that Jesus went into the meeting place, a man with a crippled hand was there.
Complete Jewish Bible
Yeshua went again into a synagogue, and a man with a shriveled hand was there.
Darby Translation
And he entered again into the synagogue; and there was there a man having his hand dried up.
Easy-to-Read Version
Another time Jesus went into the synagogue. In the synagogue there was a man with a crippled hand.
Geneva Bible (1587)
And he entred againe into ye Synagogue, & there was a man which had a withered had.
George Lamsa Translation
JESUS entered again into the synagogue, and there was there a man whose hand was withered.
Good News Translation
Then Jesus went back to the synagogue, where there was a man who had a paralyzed hand.
Lexham English Bible
And he entered into the synagogue again, and a man who had a withered hand was there.
Literal Translation
And again He entered into the synagogue. And there was a man who had a withering of the hand.
American Standard Version
And he entered again into the synagogue; and there was a man there who had his hand withered.
Bible in Basic English
And he went again into the Synagogue; and there was a man there whose hand was dead.
International Standard Version
JesusHe">[fn] went into the synagogue again, and a man with a paralyzed hand was there.Matthew 12:9; Luke 6:6;">[xr]
Etheridge Translation
And Jeshu again entered the congregation: and a certain man was there whose hand was withered;
Murdock Translation
And again Jesus entered into a synagogue. And there was a man there, whose hand was withered.
Bishop's Bible (1568)
And he entred agayne into the synagogue, & a man was there whiche had a wythered hande:
English Revised Version
And he entered again into the synagogue; and there was a man there which had his hand withered.
World English Bible
He entered again into the synagogue, and there was a man there who had his hand withered.
Wesley's New Testament (1755)
And he entered again into the synagogue: and there was a man there who had a withered hand.
Weymouth's New Testament
At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.
Wycliffe Bible (1395)
And he entride eftsoone in to the synagoge, and there was a man hauynge a drye hoond.
Update Bible Version
And he entered again into the synagogue; and there was a man there who had his hand withered.
Webster's Bible Translation
And he entered again into the synagogue; and there was a man there who had a withered hand.
New English Translation
Then Jesus entered the synagogue again, and a man was there who had a withered hand.
New King James Version
Matthew 12:9-14; Luke 6:6-11">[xr] And He entered the synagogue again, and a man was there who had a withered hand.
New Living Translation
Jesus went into the synagogue again and noticed a man with a deformed hand.
New Life Bible
Jesus went into the Jewish place of worship again. A man was there with a dried-up hand.
New Revised Standard
Again he entered the synagogue, and a man was there who had a withered hand.
J.B. Rotherham Emphasized Bible
And he entered again into a synagogue, and there-was there, a man having, his hand, withered;
Douay-Rheims Bible
And he entered again into the synagogue: and there was a man there who had a withered hand.
Revised Standard Version
Again he entered the synagogue, and a man was there who had a withered hand.
Tyndale New Testament (1525)
And he entred agayne into ye synagoge and there was a man there which had a widdred honde.
Young's Literal Translation
And he entered again into the synagogue, and there was there a man having the hand withered,
Miles Coverdale Bible (1535)
He wente agayne also in to the synagoge, and there was there a ma that had a wythred hande.
Mace New Testament (1729)
Another time he entred into the synagogue, when a man was there who had a withered hand.
THE MESSAGE
Then he went back in the meeting place where he found a man with a crippled hand. The Pharisees had their eyes on Jesus to see if he would heal him, hoping to catch him in a Sabbath infraction. He said to the man with the crippled hand, "Stand here where we can see you."
Simplified Cowboy Version
Another time, Jesus walked into a church and there was a fellow there with a crippled wing.

Contextual Overview

1 He entered again into the synagogue, and there was a man there who had his hand withered. 2 They watched him, whether he would heal him on the day of Shabbat, that they might accuse him. 3 He said to the man who had his hand withered, "Stand up." 4 He said to them, "Is it lawful on the day of Shabbat to do good, or to do harm? To save a life, or to kill?" But they were silent. 5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other. 6 The Perushim went out, and immediately took counsel with the Herodians against him, how they might destroy him. 7 Yeshua withdrew to the sea with his talmidim, and a great multitude followed him from the Galil, from Yehudah, 8 from Yerushalayim, from Idumaea, beyond the Yarden, and those from around Tzor and Tzidon. A great multitude, hearing what great things he did, came to him. 9 He spoke to his talmidim that a little boat should stay near him because of the crowd, so that they wouldn't press on him. 10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.

Bible Verse Review
  from Treasury of Scripure Knowledge

he entered: Mark 1:21, Matthew 12:9-14, Luke 6:6-11

withered: 1 Kings 13:4, John 5:3

Reciprocal: John 9:14 - General

Cross-References

Genesis 3:13
The LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
Genesis 3:15
I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
Ecclesiastes 4:10
For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn't have another to lift him up.
Isaiah 27:1
In that day the LORD with his hard and great and strong sword will punish livyatan the swift serpent, and livyatan the crooked serpent; and he will kill the monster that is in the sea.
Matthew 4:3
The tempter came and said to him, "If you are the Son of God, command that these stones become bread."
Matthew 4:6
and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will give his angels charge concerning you.' and, 'On their hands they will bear you up, So that you don't dash your foot against a stone.'"
Matthew 4:9
He said to him, "I will give you all of these things, if you will fall down and worship me."
Matthew 10:16
"Behold, I send you forth as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves.
2 Corinthians 11:14
And no wonder, for even Hasatan masquerades as an angel of light.
1 Peter 3:7
You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; not cutting off your prayers.

Gill's Notes on the Bible

And he entered again into the synagogue,.... Perhaps in Capernaum, where he had before cast out the unclean spirit; but not on the same day, nor on that day he had had the debate with the Pharisees, about his disciples plucking the ears of corn on the sabbath day; but on another sabbath, perhaps the next; see Luke 6:6.

And there was a man there which had a withered hand; who came there either for a cure, knowing Christ to be in the synagogue, or for the sake of worship; Luke 6:6- :.

Barnes' Notes on the Bible

See this explained in Matthew 12:9-13.

Mark 3:4

Or to do evil? to save life, or to kill? - It seems to have been a maxim with the Jews that not to do good when we have an opportunity is to do evil; not to save life is to kill or to be guilty of murder. If a man has an opportunity of saving a man’s life when he is in danger, and does not do it, he is evidently guilty of his death. On this principle our Saviour puts this question to the Jews - whether it was better for him, having the power to heal this man, to do it, or to suffer him to remain in this suffering condition; and he illustrates it by an example, showing that in a manner of much less importance - that respecting their cattle - they would do on the Sabbath just as “he” would if he should heal this man. The same remark may apply to all opportunities of doing good. “The ability to do good imposes an obligation to do it” (Cotton Mather) He that has the means of feeding the hungry, and clothing the naked, and instructing the ignorant, and sending the gospel to the destitute, and that does it not, is guilty, for he is practically doing evil; he is suffering evils to exist which he might remove. So the wicked will be condemned in the day of judgment because “they did it not,” Matthew 25:45. If this is true, what an obligation rests upon the rich to do good!

Mark 3:5

With anger - With a severe and stern countenance; with indignation at their hypocrisy and hardness of heart. This was not, however, a spiteful or revengeful passion; it was caused by excessive “grief” at their state: “being grieved for the hardness of their hearts.” It was not hatred of the “men” whose hearts were so hard; it was hatred of the sin which they exhibited, joined with the extreme grief that neither his teaching nor the law of God, nor any means which could be used, overcame their confirmed wickedness. Such anger is not unlawful, Ephesians 4:26. However, in this instance, our Lord has taught us that anger is never lawful except when it is tempered with grief or compassion for those who have offended.

Hardness of their hearts - The heart, figuratively the seat of feeling or affection, is said to be tender when it is easily affected by the sufferings of others - by our own sin and danger - by the love and commands of God; when we are easily made to feel on the great subjects pertaining to our interest, Ezekiel 11:19-20. It is hard when nothing moves it; when a man is alike insensible to the sufferings of others, to the dangers of his own condition, and to the commands, the love, and the threatenings of God. It is most tender in youth, or when we have committed fewest crimes. It is made hard by indulgence in sin, by long resisting the offers of salvation, or by opposing any great and affecting appeals which God may make to us by his Spirit or providence, by affliction, or by a revival of religion. Hence, it is that the most favorable period for securing an interest in Christ, or for becoming a Christian, is in youth the first, the tenderest, and the best days of life. Nay, in the days of childhood, in the Sabbath-school, God may be found, and the soul prepared to die.

Clarke's Notes on the Bible

CHAPTER III.

The man with the withered hand healed, 1-5.

The Pharisees plot our Lord's destruction, 6.

Christ withdraws, and is followed by a great multitude, 7-9.

He heals many, and goes to a mountain to pray, 10-13.

He ordains twelve disciples, and, gives them power to preach

and work miracles, 14, 15.

Their names, 16-19.

The multitudes throng him, and the scribes attribute his

miracles to Beelzebub, 20-22.

He vindicates himself by a parable, 23-27.

Of the blasphemy against the Holy Ghost, 28-30.

His mother and brethren send for him, 31, 32.

And he takes occasion from this to show, that they who do the

will of God are to him as his brother, sister, and mother,

33-35.

NOTES ON CHAP. III.

Verse Mark 3:1. A man there which had a withered hand. — See this explained on Matthew 12:10, c., and on Luke 6:6, Luke 6:10.


 
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