the Second Week after Easter
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Hebrew Names Version
Mark 3:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayParallel Translations
Jesus entered a house, and the crowd gathered again so that they were not even able to eat.
And the multitude commeth together againe, so that they could not so much as eate bread.
And the multitude cometh together again, so that they could not so much as eat bread.
Then he went home, and the crowd gathered again, so that they could not even eat.
And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal.
Then Jesus went home, but again a crowd gathered. There were so many people that Jesus and his followers could not eat.
Then He came to a house [in Capernaum], and a crowd formed again, so [many people] that Jesus and His disciples could not even eat a meal [together].
And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal.
And He *came home, and the crowd *gathered again, so that they could not even eat a meal.
Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
Jesus went back home, and once again such a large crowd gathered that there was no chance even to eat.
and once more, such a crowd came together that they couldn't even eat.
And again a crowd comes together, so that they cannot even eat bread.
Then Jesus went home, but again a large crowd gathered there. There were so many people that he and his followers could not eat.
And the multitude assembled againe, so that they could not so much as eate bread.
And the people gathered again, so that they could not find bread to eat.
Then Jesus went home. Again such a large crowd gathered that Jesus and his disciples had no time to eat.
And he went home, and the crowd gathered again, so that they were not even able to eat a meal.
And again a crowd came together, so as they were not able even to eat bread.
And the multitude cometh together again, so that they could not so much as eat bread.
And he went into a house. And the people came together again, so that they were not even able to take bread.
Then he went home. The crowd came together again, so that Jesus and his disciplesso that they">[fn] couldn't even eat.Mark 6:31;">[xr]
And they came to the house: and the assemblies gathered again, so that they could not eat bread.
and the multitude assembled again, so that they could not eat bread.
And the people assembled together agayne, so that they had no leysure so much as to eate bread.
And the multitude cometh together again, so that they could not so much as eat bread.
The multitude came together again, so that they could not so much as eat bread.
And they come into an house: And the multitude cometh together again, so that they could not so much as eat bread.
And He went into a house. But again the crowd assembled, so that there was no opportunity for them even to snatch a meal.
And thei camen to an hous, and the puple cam togidere eftsoone, so that thei miyten not ete breed.
And he comes into a house. And the multitude comes together again, so that they could not so much as eat bread.
And the multitude cometh together again, so that they could not so much as eat bread.
Now Jesus went home, and a crowd gathered so that they were not able to eat.
Matthew 12:22-30; Luke 11:14-23">[xr] Then the multitude came together again, so that they could not so much as eat bread.
One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn't even find time to eat.
When Jesus came into a house, many people gathered around Him again. Jesus and His followers could not even eat.
and the crowd came together again, so that they could not even eat.
and the multitude come together again, so that they could not so much as eat bread.
And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.
and the crowd came together again, so that they could not even eat.
and the people assembled togedder agayne so greatly that they had not leesar so moche as to eate breed.
And come together again doth a multitude, so that they are not able even to eat bread;
Then assembled the people together agayne, in so moch that they had no leysure to eate.
After this they went into an house, and the crowd press'd again upon them, so as to hinder them from taking their meal.
Jesus came home and, as usual, a crowd gathered—so many making demands on him that there wasn't even time to eat. His friends heard what was going on and went to rescue him, by force if necessary. They suspected he was getting carried away with himself.
Jesus rode back home and there were so many people needing him that there wasn't even time enough to grab a sandwich.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
so that: Mark 3:9, Mark 6:31, Luke 6:17, John 4:31-34
Reciprocal: Matthew 5:1 - he went Mark 2:13 - and all Mark 5:24 - and thronged
Cross-References
The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
and he named him Noach, saying, "This same will comfort us in our work and in the toil of our hands, because of the ground which the LORD has cursed."
The angel of the LORD said to her, "Behold, you are with child, and will bear a son. You shall call his name Yishma'el, because the LORD has heard your affliction.
It happened, as her soul was departing (for she died), that she named him Ben-oni, but his father named him Binyamin.
The child grew, and she brought him to Par`oh's daughter, and he became her son. She named him Moshe, and said, "Because I drew him out of the water."
It happened, when the time was come about, that Hannah conceived, and bore a son; and she named him Shemu'el, [saying], Because I have asked him of the LORD.
She shall bring forth a son. You shall call his name Yeshua, for it is he who shall save his people from their sins."
"Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanu'el;" Which is, being interpreted, "God with us."
He made from one blood every nation of men to dwell on all the surface of the eretz, having determined appointed seasons, and the bounds of their habitation,
Gill's Notes on the Bible
And the multitude coming together again,.... Either the multitude that were about the door of this house; insomuch that there was no room about, nor any coming near it, Mark 2:2, or the multitude that came from different parts, and had thronged about him at the sea side, before he went up into the mountain: these understanding that he was come down from thence, and was returned to Capernaum, and was at Simon's house, flocked thither, in great numbers, to see his person, hear his doctrines, and observe his miracles;
so that they could not so much as eat bread; the press was so great, and their importunities so urgent, either to hear him preach, or have their sick healed, that Christ, and his disciples, had neither room nor opportunity to eat some food for the refreshment of nature; though it was very necessary, and high time they had, especially Christ, who had been up all night, which he had spent in prayer; and had been very busy that morning in calling and appointing his apostles, and instructing them what they should do.
Barnes' Notes on the Bible
They could not so much as eat bread - Their time and attention were so occupied that they were obliged to forego their regular meals. The affairs of religion may so occupy the attention of ministers and others as to prevent their engaging in their customary pursuits. Religion is all-important - far more important than the ordinary business of this life; and there is nothing unreasonable if our temporal affairs sometimes give way to the higher interests of our own souls and the souls of others. At the same time, it is true that religion is ordinarily consistent with a close attention to worldly business. It promotes industry, economy, order, neatness, and punctuality - all indispensable to worldly prosperity. Of these there has been no more illustrious example than that of our Saviour himself.
Clarke's Notes on the Bible
Verse 20. Eat bread. — Had no time to take any necessary refreshment.