the Week of Christ the King / Proper 29 / Ordinary 34
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Hebrew Names Version
Haggai 2:19
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- Faith'sParallel Translations
Your seed for planting is still in the barn. And look at the vines, the fig trees, and the pomegranate and olive trees. They have not yet produced any fruit. But beginning today, I will bless you.'"
'Is the seed still in the barn? Even including the vine, the fig tree, the pomegranate, and the olive tree, it has not produced fruit. Yet from this day on I will bless you.'"
Do you have seeds for crops still in the barn? Your vines, fig trees, pomegranates, and olive trees have not given fruit yet. But from now on I will bless you!'"
Is the seed yet in the barn? and even the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth; from this day I will bless [you].
Is the seed yet in the barn? yes, as yet the vine, and the fig-tree, and the pomegranate, and the olive-tree, hath not brought forth: from this day will I bless [you].
Is the seed still in the barn? As to the vine, the fig tree, the pomegranate, and the olive tree—they have not produced. Yet from this day on I will bless you [in the harvest of your crops].'"
Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you."
Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven't brought forth. From this day will I bless you.'"
Whether now seed is in buriownyng? and yit vineyerd, and fige tre, and pomgarnade, and the tre of olyue flouride not.
Is the seed yet in the barn? yea, the vine, and the fig tree, and the pomegranate, and the olive tree hath not brought forth; from this day will I bless you.
Is there still seed in the barn? The vine, the fig, the pomegranate, and the olive tree have not yet yielded fruit. But from this day on, I will bless you."
Although you have not yet harvested any grain, grapes, figs, pomegranates, or olives, I will richly bless you in the days ahead.
Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth; from this day will I bless you.
Is the seed still in the store-house? have the vine and the fig-tree, the pomegranate and the olive-tree, still not given their fruit? from this day I will send my blessing on you.
there's no longer any seed in the barn, is there? and the vine, fig tree, pomegranate tree and olive tree have produced nothing yet, right? However, from this day on, I will bless you.'"
Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth: from this day will I bless [you].
is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree hath not brought forth--from this day will I bless you.'
Is the seed yet in the barne? yea, as yet the vine and the fig tree, & the pomegranate, and the Oliue tree hath not brought foorth: from this day will I blesse you.
I am giving you a promise now while the seed is still in the barn. You have not yet harvested your grain, and your grapevines, fig trees, pomegranates, and olive trees have not yet produced their crops. But from this day onward I will bless you."
Is the seed still in the store-house? The vine, the fig tree, the pomegranate and the olive tree have not given any fruit. Yet from this day on I will bring good to you.'"
Is there any seed left in the barn? Do the vine, the fig tree, the pomegranate, and the olive tree still yield nothing? From this day on I will bless you.
Is the seede yet in the barne? as yet the vine, and the figtree, and the pomegranate, and the oliue tree hath not brought forth: from this day will I blesse you.
Consider now in your hearts, for there is no grain for the seed in the threshing floor, and the vine, and as yet the fig tree and the pomegranate and the olive trees have not brought forth; from this day I will bless them, says the LORD.
Is the seed yet in the store-house? Howbeit, though at present neither, the vine nor the fig-tree nor the pomegranate nor the olive tree, hath brought forth, from this very day, will I bless you.
(2-20) Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you.
Is the seed yet in the barn? Do the vine, the fig tree, the pomegranate, and the olive tree still yield nothing? From this day on I will bless you."
Is the seede yet in the barne? as yet the vines, and the figge tree, and the pomegranate, & the oliue tree hath not brought foorth: from this day will I blesse [you.]
Set your hearts now to think from this day and upward, from the four and twentieth day of the ninth month, even from the day when the foundation of the temple of the Lord was laid;
Although there is no grain left, and the grapevines, fig trees, pomegranates, and olive trees have not yet produced, yet from now on I will bless you."
Is there still seed left in the granary? The vine, the fig, the pomegranate, and the olive tree have not yet produced. But from this day on I will bless you.”
Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
Is there still seed in the store chamber? Do the vine, the fig tree, the pomegranate, and the olive tree still produce nothing? From this day forward I will bless you.'"
Is the seed still in the barn? Yes, as yet the vine, and the fig tree, and the pomegranate, and the olive tree have not brought forth. From this day I will bless them .
Is the seed yet in the barn? And hitherto the vine and the fig, And the pomegranate, and the olive-tree, Have not borne -- from this day I bless.'
Is not the sede yet in the barne? haue not the vynes, the fygetrees, the pomgranates and olyue trees bene yet vnfrutefull? but fro this daye forth, I shal make them to prospere.
The seed is still in the storehouse, isn't it? And the vine, fig tree, pomegranate, and olive tree have not produced. Nevertheless, from today on I will bless you.'"
Is the seed still in the barn? As yet the vine, the fig tree, the pomegranate, and the olive tree have not yielded fruit. But from this day I will bless you."'
'Is the seed still in the barn? Even including the vine, the fig tree, the pomegranate and the olive tree, it has not borne fruit. Yet from this day on I will bless you."'
Is the seed still in the barn? Even including the vine, the fig tree, the pomegranate, and the olive tree, it has not borne fruit. Yet from this day on I will bless you.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: Habakkuk 3:17, Habakkuk 3:18
from: Genesis 26:12, Leviticus 26:3-13, Deuteronomy 15:10, Deuteronomy 28:2-15, Psalms 84:12, Psalms 128:1-5, Psalms 133:3, Proverbs 3:9, Proverbs 3:10, Zechariah 8:11-15, Malachi 3:10, Matthew 6:33
Reciprocal: Leviticus 19:25 - General Leviticus 26:4 - the land Deuteronomy 28:3 - in the field Deuteronomy 28:8 - storehouses Job 39:12 - gather Psalms 65:11 - thy paths Proverbs 21:29 - he directeth Song of Solomon 2:13 - fig tree Isaiah 65:23 - shall Ezekiel 36:9 - General Joel 2:14 - and leave Zechariah 8:12 - the seed Zechariah 8:13 - ye shall
Cross-References
God blessed them. God said to them, "Be fruitful, multiply, fill the eretz, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the eretz."
This is the history of the generations of the heavens and of the eretz when they were created, in the day that the LORD God made eretz and the heavens.
The LORD God planted a garden eastward, in `Eden, and there he put the man whom he had formed.
The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
He made the rib, which the LORD God had taken from the man, into a woman, and brought her to the man.
The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
Of the birds after their kind, of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come to you, to keep them alive.
The fear of you and the dread of you will be on every animal of the eretz, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.
Gill's Notes on the Bible
Is the seed yet in the barn?.... The seed for sowing the land, in order for the next harvest: this is by some answered in the affirmative, it was in the barn, it was not yet sown; this being the ninth month, the month Chisleu, which answers to part of our November; rather it should be in the negative, no, it was just sown; and therefore no conjecture could be made, whether it would be a good harvest, or not; yet the prophet, in the name of the Lord, promises them a good one so long before hand: for the month Chisleu, which was the ninth month, was the last for sowing, and even the first half of that; for so say r the Jews,
"half Tisri, all Marchesvan, and half Chisleu, is seed time;''
so that this being that month, seed time must have been just over; and the sense, is there any seed in the barn? no, it is sown; and so, is there any remaining in the granary for the support of families until the next harvest? they knew there were none, or very little: and yet the Lord promises to bless them, so that they should have enough:
yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth; their various fruits; this not being the time of their bearing fruit, for it was winter time; and it could not be said what they would bring forth in their season so long before hand; yet it is suggested by the prophet that they would be very fruitful; which were the principal fruit trees the land of Israel abounded with, Deuteronomy 8:8 and on which their comfortable subsistence depended. Kimchi observes, that it may be wondered at that the olive tree should be mentioned, because the time of its bearing fruit were the months of Marchesvan and Chisleu; but perhaps the time of its bearing fruit was delayed (as he says) because of the curse upon it:
from this day will I bless you; with plenty of all good things, in their fields and gardens, in their vineyards and olive yards; so that a difference between former and present times, and those to come, would easily be discerned, and the reasons of it.
r T. Bab. Bava Metzia, fol. 106. 2.