the Week of Proper 11 / Ordinary 16
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Read the Bible
Hebrew Names Version
Deuteronomy 23:6
Bible Study Resources
Concordances:
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Never pursue their welfare or prosperity as long as you live.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
You shall not promote their welfare or their prosperity all your days forever.
You shall not seek their peace or their prosperity all your days forever.
Don't wish for their peace or success as long as you live.
You must not seek peace and prosperity for them through all the ages to come.
"You shall never seek their peace nor their prosperity all your days.
"You shall never seek their peace or their prosperity all your days.
Thou shalt not seeke their peace nor their prosperitie all thy dayes for euer.
You shall never seek their peace or their prosperity all your days.
Don't even think of signing a peace treaty with Moab or Ammon.
But Adonai your God would not listen to Bil‘am; rather, Adonai your God turned the curse into a blessing for you; because Adonai your God loved you.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
You must never try to make peace with the Ammonites or Moabites. As long as you live, don't be friendly to them.
You shall not seek their peace nor their prosperity all the days of your life for ever.
As long as you are a nation, never do anything to help these nations or to make them prosperous.
You shall not seek their peace nor their prosperity all your days, perpetually.
Thou shalt wysh him nether prosperite ner health all thy life longe for euer.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
Do nothing for their peace or well-being for ever.
Thou shalt not seeke their peace nor wealth all thy dayes, for euer.
Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
Thou shalt not seek their peace, nor their prosperity all thy dayes for euer.
Thou shalt not speak peaceably or profitably to them all thy days for ever.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
You are not to seek peace or prosperity from them as long as you live.
Thou schalt not make pees with hem, nethir thou schalt seke goodis to hem, in alle the daies of thi lijf in to with outen ende.
thou dost not seek their peace and their good all thy days -- to the age.
You shall not seek their peace nor their prosperity all your days forever.
Thou shalt not seek their peace, nor their prosperity all thy days for ever.
You shall not seek their peace nor their prosperity all your days forever.
You shall not seek their peace nor their prosperity all your days forever.
As long as you live, you must never promote the welfare and prosperity of the Ammonites or Moabites.
Do nothing for their peace or their well-being all your days.
You shall never promote their welfare or their prosperity as long as you live.
Thou shalt not seek their peace nor their welfare, - all thy days, unto times age-abiding.
Thou shalt not make peace with them, neither shalt thou seek their prosperity all the days of thy life for ever.
You shall not seek their peace or their prosperity all your days for ever.
"You shall never seek their peace or their prosperity all your days.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Thou shalt: 2 Samuel 8:2, 2 Samuel 12:31, Ezra 9:12, Nehemiah 13:23-25
prosperity: Heb. good
Reciprocal: Matthew 5:43 - and hate
Cross-References
Avram was very rich in cattle, in silver, and in gold.
When Avram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
It happened at that time, that Avimelekh and Pikhol the captain of his host spoke to Avraham, saying, "God is with you in all that you do.
Sarah lived one hundred twenty-seven years. These were the years of Sarah's life.
Sarah died in Kiryat-Arba (the same is Hevron), in the land of Kana`an. Avraham came to mourn for Sarah, and to weep for her.
"I am a stranger and a sojourner with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight."
The children of Het answered Avraham, saying to him,
She said, "Drink, my lord." She hurried, and let down her pitcher on her hand, and gave him drink.
The LORD has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, men-servants and maid-servants, and camels and donkeys.
Gill's Notes on the Bible
Thou shalt not seek their peace nor their prosperity all thy days for ever. Not that they were to retain malice towards them, or indulge a spirit of revenge, or not do them any good offices in a private way, which is contrary to the law of love; nor does this contradict any offices of kindness and friendship that might be performed in a personal way: so we find that David had a kindness for Hanun the Ammonite, and showed it, though ill rewarded for it, yet is not blamed for doing it; 2 Samuel 10:2 for these words respect not persons in a private capacity, but the people of Israel as a body politic, who, as such, were not to carry on trade and commerce with those people, nor intermarry with them, nor make leagues and enter into alliances with them; the reason of which was, because being very near neighbours to them, had there not been such a law, as a wall of partition between them, they might have become very familiar, and so have learnt their evil ways and customs, which this was designed to prevent: the Jews restrain o this to overtures and proclamations of peace, which they were not to make with these nations, as they were directed to do when they went out to war with others, Deuteronomy 20:10.
o Hilchot Melachim, c. 6. sect. 6.
Barnes' Notes on the Bible
i. e. “thou shalt not invite them robe on terms of amity with thee (compare Deuteronomy 20:10 ff), nor make their welfare thy care”: compare Ezra 9:12. There is no injunction to hatred or retaliation (compare Deuteronomy 2:9, Deuteronomy 2:19); but later history contains frequent record of hostility between Israel and these nations.