the Third Sunday after Easter
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Hebrew Names Version
1 Kings 22:1
Bible Study Resources
Concordances:
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- InternationalParallel Translations
There was a lull of three years without war between Aram and Israel.
And they continued three years without war between Syria and Israel.
For three years Syria and Israel continued without war.
For three years there was peace between Israel and Aram.
There was no war between Syria and Israel for three years.
Aram (Syria) and Israel continued without war for three years.
Now three years passed without war between Aram and Israel.
And they continued three yeere without warre betweene Aram and Israel.
So they lived for three years without war between Aram and Israel.
For the next three years there was peace between Israel and Syria.
For three years there was no war between Aram and Isra'el.
And they continued three years without war between Syria and Israel.
For the next two years there was peace between Israel and Aram.
AND three years passed without war Between Aram and Israel.
There was peace between Israel and Syria for the next two years,
They lived three years, and there was no war between Aram and Israel.
And they continued three years; there was no war between Syria and Israel.
And there passed ouer thre yeares, that there was no warre betwene the Sirians & Israel.
And they continued three years without war between Syria and Israel.
Now for three years there was no war between Aram and Israel.
And they cotinued three yeres without warre betweene Syria & Israel.
And they continued three years without war between Aram and Israel.
And they continued three yeeres without warre betweene Syria and Israel.
And he rested three years, and there was no war between Syria and Israel.
And they continued three years without war between Syria and Israel.
Then three years passed without war between Aram and Israel.
Therfor thre yeeris passiden with out batel bitwixe Sirie and Israel.
And they sit still three years, there is no war between Aram and Israel,
And they continued three years without war between Syria and Israel.
And they continued three years without war between Syria and Israel.
They continued three years without war between Syria and Israel.
2 Chronicles 18:1-27">[xr] Now three years passed without war between Syria and Israel.
For three years there was no war between Aram and Israel.
Three years passed without war between Syria and Israel.
For three years Aram and Israel continued without war.
And there continued three years without war between Syria and Israel.
And there passed three years without war between Syria and Israel.
For three years Syria and Israel continued without war.
They enjoyed three years of peace—no fighting between Aram and Israel. In the third year, Jehoshaphat king of Judah had a meeting with the king of Israel. Israel's king remarked to his aides, "Do you realize that Ramoth Gilead belongs to us, and we're sitting around on our hands instead of taking it back from the king of Aram?"
Three years passed without war between Aram and Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3104-3107, bc 900-897, 1 Kings 20:34
Reciprocal: 1 Kings 22:2 - in the third
Cross-References
Yitzchak spoke to Avraham his father, and said, "My father?" He said, "Here I am, my son." He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?"
The angel of the LORD called to him out of the sky, and said, "Avraham, Avraham!" He said, "Here I am."
He said, "Don't lay your hand on the boy, neither do anything to him. For now I know that you fear God, seeing you have not withheld your son, your only son, from me."
Avraham called the name of that place Yahweh-jireh. As it is said to this day, "In the LORD's mountain it will be provided.
When the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moshe! Moshe!" He said, "Here I am."
Then said the LORD to Moshe, "Behold, I will rain bread from the sky for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law, or not.
You shall remember all the way which the LORD your God has led you these forty years in the wilderness, that he might humble you, to prove you, to know what was in your heart, whether you would keep his mitzvot, or not.
who fed you in the wilderness with manna, which your fathers didn't know; that he might humble you, and that he might prove you, to do you good at your latter end:
you shall not listen to the words of that prophet, or to that dreamer of dreams: for the LORD your God proves you, to know whether you love the LORD your God with all your heart and with all your soul.
that by them I may prove Yisra'el, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.
Gill's Notes on the Bible
And they continued three years without war between Syria and Israel. From the time that Benhadad made a covenant with Ahab; not three full years, but part of them: it was threatened by Elijah from the Lord, that Ahab's life should go for Benhadad's, because he had let him, go, 1 Kings 22:42, but because of his humiliation, as is thought by Ben Gersom and others, it was respited for those three years; and now an opportunity and occasion would be given for the fulfilment of what was threatened.
Barnes' Notes on the Bible
Three years - These must be counted from the close of the second campaign of Ben-hadad 1 Kings 20:34. They were not full years, as is evident from the next verse. Probably the first year is that of Ben-hadad’s dismissal after his defeat; the second is a year of actual peace; while the third is that in which Jehoshaphat paid his visit, and the Ramoth-Gilead expedition took place. The pause, here noticed, in the war between Israel and Syria was perhaps the result of a common danger. It was probably in the year following Ben-hadad’s dismissal by Ahab, that the first great Assyrian expedition took place into these parts. Shalmaneser II relates that on his first invasion of southern Syria, he was met by the combined forces of Ben-hadad, Ahab, the king of Hamath, the kings of the Hittites, and others, who gave him battle, but suffered a defeat.
Clarke's Notes on the Bible
CHAPTER XXII
Jehoshaphat King of Judah, and Ahab King of Israel, unite
against the Syrians, in order to recover Ramoth-gilead, 1-4.
They inquire of false prophets, who promise them success.
Micaiah, a true prophet, foretells the disasters of the war,
5-17.
A lying spirit in the mouths of Ahab's prophets persuades Ahab
to go up against Ramoth, 18-29.
The confederate armies are routed, and the king of Israel
slain, 30-36.
Death and burial of Ahab, 37-40.
Character of Jehoshaphat, 41-47.
He makes a fleet in order to go to Ophir for gold, which is
wrecked at Ezion-geber, 48.
His death, 49.
He is succeeded by his son Jehoram, 50.
Ahaziah succeeds his father Ahab, and reigns wickedly, 51, 52.
NOTES ON CHAP. XXII
Verse 1 Kings 22:1. Three years without war — That is, from the time that Ahab made the covenant with Ben-hadad, mentioned 1 Kings 20:34. And probably in that treaty it was stipulated that Ramoth-gilead should be restored to Israel; which not being done, Ahab formed a confederacy with Judah, and determined to take it by force.
