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Good News Translation
Proverbs 21:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Doing what is righteous and justis more acceptable to the Lord than sacrifice.
To do righteousness and justice Is more acceptable to the LORD than sacrifice.
To do justice and judgment is more acceptable to the Lord than sacrifice.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice Is preferred by the LORD more than sacrifice.
Doing what is right and fair is more important to the Lord than sacrifices.
To do righteousness and justice Is more acceptable to the LORD than sacrifice [for wrongs repeatedly committed].
To do righteousness and justice Is more acceptable to Yahweh than sacrifice.
To doe iustice and iudgement is more acceptable to the Lord then sacrifice.
To do righteousness and justiceIs chosen by Yahweh over sacrifice.
To do righteousness and justice is more desirable to the LORD than sacrifice.
Doing what is right and fair pleases the Lord more than an offering.
To do what is right and just is more pleasing to Adonai than sacrifice.
To exercise justice and judgment is more acceptable to Jehovah than sacrifice.
Do what is right and fair. The Lord loves that more than sacrifices.
He who does righteousness and justice is more acceptable to the LORD than he who offers a sacrifice.
Doing righteousness and justice is more acceptable to Yahweh than sacrifice.
For Jehovah, to do righteousness and justice is to be chosen more than sacrifice.
To do rightuousnesse and iudgmet is more acceptable to the LORDE the sacrifice.
To do righteousness and justice Is more acceptable to Jehovah than sacrifice.
To do what is right and true is more pleasing to the Lord than an offering.
To do righteousness and justice is more acceptable to the LORD than sacrifice.
To doe iustice and iudgement, is more acceptable to the Lord, then sacrifice.
To do righteousnes and iudgement, is more acceptable to the Lorde then sacrifice.
To do justly and to speak truth, are more pleasing to God than the blood of sacrifices.
To do justice and judgment is more acceptable to the LORD than sacrifice.
To do merci and doom plesith more the Lord, than sacrifices doen.
To do righteousness and justice Is more acceptable to Yahweh than sacrifice.
To do justice and judgment [is] more acceptable to the LORD than sacrifice.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice Is more acceptable to the LORD than sacrifice.
The Lord is more pleased when we do what is right and just than when we offer him sacrifices.
To do what is right and good and fair is more pleasing to the Lord than gifts given on the altar in worship.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice, is more choice to Yahweh than sacrifice.
To do mercy and judgment, pleaseth the Lord more than victims.
To do righteousness and justice is more acceptable to the LORD than sacrifice.
To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.
Clean living before God and justice with our neighbors mean far more to God than religious performance.
To do righteousness and justice Is desired by the LORD more than sacrifice.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 15:8, 1 Samuel 15:22, Psalms 50:8, Isaiah 1:11-17, Jeremiah 7:21-23, Hosea 6:6, Micah 6:6-8, Mark 12:33
Reciprocal: Exodus 32:29 - Moses Judges 20:8 - We will not 1 Samuel 13:9 - he offered 1 Samuel 20:24 - the king 2 Chronicles 9:8 - to do judgment Jeremiah 22:15 - and do Ezekiel 18:5 - that Ezekiel 45:10 - General Hosea 12:6 - keep Amos 5:24 - let Micah 6:8 - to do Zechariah 7:9 - saying Zechariah 14:20 - shall there Matthew 9:13 - I will Matthew 23:23 - the weightier Luke 11:42 - and pass Ephesians 5:10 - acceptable
Cross-References
But God said, "No. Your wife Sarah will bear you a son and you will name him Isaac. I will keep my covenant with him and with his descendants forever. It is an everlasting covenant.
Sarah said, "God has brought me joy and laughter. Everyone who hears about it will laugh with me."
But God said to Abraham, "Don't be worried about the boy and your slave Hagar. Do whatever Sarah tells you, because it is through Isaac that you will have the descendants I have promised.
"Take your son," God said, "your only son, Isaac, whom you love so much, and go to the land of Moriah. There on a mountain that I will show you, offer him as a sacrifice to me."
Then I took Abraham, your ancestor, from the land across the Euphrates and led him through the whole land of Canaan. I gave him many descendants. I gave him Isaac,
From Abraham to King David, the following ancestors are listed: Abraham, Isaac, Jacob, Judah and his brothers; then Perez and Zerah (their mother was Tamar), Hezron, Ram, Amminadab, Nahshon, Salmon, Boaz (his mother was Rahab), Obed (his mother was Ruth), Jesse, and King David.
Then God gave to Abraham the ceremony of circumcision as a sign of the covenant. So Abraham circumcised Isaac a week after he was born; Isaac circumcised his son Jacob, and Jacob circumcised his twelve sons, the famous ancestors of our race.
Nor are all of Abraham's descendants the children of God. God said to Abraham, "It is through Isaac that you will have the descendants I promised you."
God had said to him, "It is through Isaac that you will have the descendants I promised."
Gill's Notes on the Bible
To do justice and judgment,.... The moral duties of religion, what is holy, just, and good, which the law requires; what is agreeably to both tables, piety towards God, and justice to men; that which is just and right between man and man; which, especially if done from right principles and with right views,
[is] more acceptable to the Lord than sacrifice; not than any sacrifice; than the sacrifice of a broken heart, or the sacrifice of praise and thanksgiving, or of acts of goodness and beneficence, or of a man's whole self to the Lord; but than ceremonial sacrifices; which, though of divine institution, and typical of Christ, and when offered up in the faith of him, were acceptable to God, while in force; yet not when done without faith and in hypocrisy, and especially when done to cover and countenance immoral actions; and, even when compared with moral duties, the latter were preferable to them; see 1 Samuel 15:22.
Barnes' Notes on the Bible
Compare the marginal reference. The words have a special significance as coming from the king who had built the temple, and had offered sacrifices that could not be numbered for multitudeā 1 Kings 8:5.
Clarke's Notes on the Bible
Verse Proverbs 21:3. To do justice and judgment — The words of Samuel to Saul. 1 Samuel 15:23.