the Second Week after Easter
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Good News Translation
Matthew 25:18
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But the man who had received one talent went off, dug a hole in the ground, and hid his master’s money.
But hee that had receiued one, went and digged in the earth, and hid his lordes money.
But he that had received one went and digged in the earth, and hid his lord's money.
But he who had received the one talent went and dug in the ground and hid his master's money.
"But he who received the one talent went away and dug a hole in the ground, and hid his master's money.
But the servant who got one bag went out and dug a hole in the ground and hid the master's money.
"But the one who had received the one went and dug a hole in the ground and hid his master's money.
"But he who received the one talent went away, and dug a hole in the ground and hid his master's money.
But he who received the one talent went away, and dug a hole in the ground and hid his master's money.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master's money.
But the servant with one thousand coins dug a hole and hid his master's money in the ground.
But the one given one talent went off, dug a hole in the ground and hid his master's money.
But he that had received the one went and dug in the earth, and hid the money of his lord.
But the servant who got one bag of money went away and dug a hole in the ground. Then he hid his master's money in the hole.
But he that receiued that one, went & digged it in the earth, and hid his masters money.
But he who received one, went and dug in the ground, and hid his lord''s money.
But the one who had received the one went away and dug up the ground and hid his master's money.
But going away, the one who received the one dug in the earth and hid his lord's silver.
But he that received the one went away and digged in the earth, and hid his lord's money.
But he who was given the one went away and put it in a hole in the earth, and kept his lord's money in a secret place.
But he who received the one went away and dug in the eretz, and hid his lord's money.
But the one who received one talent went off, dug a hole in the ground, and hid his master's money.
But he who had received one went, dug in the earth, and hid the money of his lord.
But he that received one, went and digged in the earth, and hid his lord's money.
But he that receaued that one, went and digged in the earth, and hyd his Lordes money.
But he that received the one went away and digged in the earth, and hid his lord's money.
But he who received the one went away and dug in the earth, and hid his lord's money.
But he that had received one, went and digged in the earth, and hid his lord's mony.
But the man who had received the one went and dug a hole and buried his master's money.
But he that hadde takun oon, yede forth, and dalf in to the erthe, and hidde the money of his lord.
But he that received $1 million went away and dug in the earth, and hid his lord's money.
But he that had received one, went and digged in the earth, and hid his lord's money.
But the one who had received one talent went out and dug a hole in the ground and hid his master's money in it.
But he who had received one went and dug in the ground, and hid his lord's money.
But the servant who received the one bag of silver dug a hole in the ground and hid the master's money.
The servant who had received the one piece of money went and hid the money in a hole in the ground. He hid his owner's money.
But the one who had received the one talent went off and dug a hole in the ground and hid his master's money.
But, he who the one had received, went away, and digged up ground, and hid the silver of his lord.
But he that had received the one, going his way, digged into the earth and hid his lord’s money.
But he who had received the one talent went and dug in the ground and hid his master's money.
But he yt receaved ye one went and digged a pit in the erth and hyd his masters money.
and he who did receive the one, having gone away, digged in the earth, and hid his lord's money.
But he that receaued ye one wente and dygged a pyt in the earth, and hyd his lordes money.
but he that had received one, went to dig a hole in the ground, and hid his lord's money.
But the cowboy with one colt was afraid to even work with the horse. He locked it in a stall so nothing would go wrong and the horse would be safe. He didn't ride it or even halter break it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and hid: Proverbs 18:9, Proverbs 26:13-16, Haggai 1:2-4, Malachi 1:10, Luke 19:20, Hebrews 6:12, 2 Peter 1:8
Reciprocal: 2 Kings 7:8 - hid it
Cross-References
The first river is the Pishon; it flows around the country of Havilah.
The descendants of Cush were the people of Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah were the people of Sheba and Dedan.
Ophir, Havilah, and Jobab. All of them were descended from Joktan.
Lot looked around and saw that the whole Jordan Valley, all the way to Zoar, had plenty of water, like the Garden of the Lord or like the land of Egypt. (This was before the Lord had destroyed the cities of Sodom and Gomorrah.)
The valley was full of tar pits, and when the kings of Sodom and Gomorrah tried to run away from the battle, they fell into the pits; but the other three kings escaped to the mountains.
But your son will live like a wild donkey; he will be against everyone, and everyone will be against him. He will live apart from all his relatives."
Abraham moved from Mamre to the southern part of Canaan and lived between Kadesh and Shur. Later, while he was living in Gerar,
Early the next morning Abraham gave Hagar some food and a leather bag full of water. He put the child on her back and sent her away. She left and wandered about in the wilderness of Beersheba.
His mother got an Egyptian wife for him.
The Lord said to her, "Two nations are within you; You will give birth to two rival peoples. One will be stronger than the other; The older will serve the younger."
Gill's Notes on the Bible
But he that received one,.... Talent, or the least degree of gifts, for the ministry of the word:
went and digged in the earth, and hid his Lord's money. The Syriac and Arabic versions read, "silver", and the Ethiopic, "gold"; but whether these talents were silver or gold, is not certain. Where he buried it; that is, he neglected the gift that was in him, he made no use of it, either to his own advantage, or to the good of others, and the interest of his Lord; he either never went into the ministry, or if he did, he left it as Demas did, having too great affection for the world, and the things of it: he minded earth and earthly things, and employed himself in them, and not in his master's work and service. The phrase seems to point out the earthly mindedness of the man, his worldly disposition, and his eager pursuit after the things of life; which were the reason why he disregarded his talent, and made no use of his ministerial gifts: he could not deny worldly self, nor leave all to follow Christ; but rather than drop the world, he chose to bury his talent in it: it was his Lord's money and not his own, and he was accountable to him for it, and should have used it in another manner.
Barnes' Notes on the Bible
Digged in the earth ... - This represents the conduct of those who neglect the abilities that God has given, and fail to do what he has required. This is done often:
- On the plea that they do not occupy a high station.
- That they have slender abilities, and can do little good.
- As it was in this case, that God had not given them as much as he did others, and they will therefore do nothing.
These pleas are without foundation; because:
- God does not require us to do as much as those who have greater abilities; but this is not a reason why we should do nothing, 2 Corinthians 8:12.
- Any situation is honorable, and may be useful, where God has placed us; and though humble, yet in that we may do much good, 1 Corinthians 12:11-31.
- People of slender abilities may often do more good in the world than people of much greater talents. It is rather a warm heart than a strong head which is required to do good. A humble Christian, by his life, example, and conversation, may often do much more good than âisâ done by those in more elevated stations and with far greater gifts.
We are not to suppose by this, however, that our Saviour meant to teach that only those of feeble talents neglected their duty. The parable does not require us to do this; and the Fact is, perhaps, that those most highly endowed are the farthest from properly improving their talents.