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Good News Translation
Mark 11:17
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He was teaching them: “Is it not written,
And he taught, saying vnto them, Is it not written, My house shalbe called of all nations the house of prayer? but ye haue made it a den of theeues.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
And he was teaching them and saying to them, "Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers."
And He began to teach and say to them, "Is it not written: 'MY HOUSE WILL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS'? But you have made it a DEN OF ROBBERS."
Then he taught the people, saying, "It is written in the Scriptures, ‘My Temple will be called a house for prayer for people from all nations.' But you are changing God's house into a ‘hideout for robbers.'"
He began to teach and say to them, "Is it not written, 'MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS'? But you have made it a ROBBERS' DEN."
And He began to teach and say to them, "Is it not written, 'MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS'? But you have made it a ROBBERS' DEN."
And He began to teach and say to them, "Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a robbers' den."
Then He began to teach them and declare, "Is it not written: 'My house will be called a house of prayer for all the nations'? But you have made it 'a den of robbers.'"
Then he taught the people and said, "The Scriptures say, ‘My house should be called a place of worship for all nations.' But you have made it a place where robbers hide!"
Then, as he taught them, he said, "Isn't it written in the Tanakh, My house will be called a house of prayer for all the Goyim But you have made it into a den of robbers! "
And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but *ye* have made it a den of robbers.
Then Jesus began teaching the people and said, "It is written in the Scriptures, ‘My Temple will be called a house of prayer for all nations.' But you have changed it into a ‘hiding place for thieves.'"
And he taught, saying vnto them, Is it not written, Mine house shalbe called the house of prayer vnto all nations? but you haue made it a denne of theeues.
And he taught them and said to them, Is it not written, My house shall be called the house of prayer for all the peoples? But you have made it a bandits'' cave.
And he began to teach and was saying to them, "Is it not written, ‘My house will be called a house of prayer for all the nations,' but you have made it a cave of robbers!"
And He taught, saying to them, Has it not been written, "My house shall be called a house of prayer for all the nations." "But you have made it a den of plunderers."? Isa. 56:7; Jer. 7:11
And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
And he gave them teaching, and said to them, Is it not in the Writings, My house is to be named a house of prayer for all the nations? but you have made it a hole of thieves.
He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
Then he began to teach them, saying, "It is written, is it not, 'My house is to be called a house of prayer for all nations'?Isaiah 56:7; Jeremiah 7:11">[fn] But you have turned it into a hideoutcave">[fn] for bandits!"Isaiah 56:7; Jeremiah 7:11;">[xr]
And he taught, and said to them, Is it not written, That my house the house of prayer shall be called of all nations ? but you have made it a den of thieves.
And he taught them, and said: Is it not written, My house shall be called the house of prayer for all nations? But ye have made it a den of robbers.
And he taught, saying vnto them: Is it not written, My house shalbe called the house of prayer vnto all nations? But ye haue made it a denne of thieues.
And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
And he taught, saying to them, Is it not written, My house shall be called of all nations an house of prayer? But ye have made it a den of thieves.
And He remonstrated with them. "Is it not written," He said, "`My House shall be called The House of Prayer for all the nations?' But you have made it what it now is--a robbers' cave."
And he tauyte hem, and seide, Whether it is not writun, That myn hous schal be clepid the hous of preyng to alle folkis? but ye han maad it a denne of theues.
And he taught, and said to them, Is it not written, My house shall be called a house of prayer for all the nations? but you have made it a den of robbers.
And he taught, saying to them, Is it not written, My house shall be called by all nations the house of prayer? but ye have made it a den of thieves.
Then he began to teach them and said, "Is it not written: ‘ My house will be called a house of prayer for all nations '? But you have turned it into a den of robbers !"
Then He taught, saying to them, "Is it not written, 'My house shall be called a house of prayer for all nations'? Isaiah 56:7 ">[fn] But you have made it a 'den of thieves.' " Jeremiah 7:11">[fn]
He said to them, "The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,' but you have turned it into a den of thieves."
He taught them saying, "Is it not written, ‘My house is to be called a house of prayer for all the nations'? You have made it a place of robbers."
He was teaching and saying, "Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers."
and was teaching, and saying - Is it not written, My house, a house of prayer, shall be called, for all the nations? but, ye, have made it, A den of robbers.
And he taught, saying to them: Is it not written: My house shall be called the house of prayer to all nations, but you have made it a den of thieves.
And he taught, and said to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers."
And he taught sayinge vnto them is it not written: my housse shalbe called the housse of prayer vnto all nacions? But ye have made it a deen of theves.
and he was teaching, saying to them, `Hath it not been written -- My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?'
And he taught and sayde vnto them: Is it not wrytten: My house shalbe called a house of prayer for all people? But ye haue made it a denne of murthurers.
at the same time he explained himself to them in these words, is it not written, "my house shall be called a house of prayer to all nations?" but ye have made it a harbour for thieves.
He jumped up on a stone and shouted for all to hear, "Everyone listen! Didn't God's writings say, 'My house will be called a house of prayer for the whole world?' But you all here have turned it into a circus and a robber's roost!"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Is it: 1 Kings 8:41-48, Isaiah 56:7, Isaiah 60:7, Luke 19:46
of all nations the house of prayer: or, an house of prayer for all nations
a den: Jeremiah 7:11, Hosea 12:7, John 2:16
Reciprocal: Psalms 74:3 - all Proverbs 29:24 - partner Isaiah 1:23 - companions Isaiah 23:11 - the merchant city Matthew 21:13 - ye John 10:10 - thief Romans 2:22 - sacrilege Revelation 18:15 - which
Gill's Notes on the Bible
And he taught, saying unto them, is it not written,.... In
Isaiah 56:7.
My house shall be called of all nations, the house of prayer? For not only the Jews went up to the temple to pray, see Luke 18:10, but the Gentiles also, who became of the Jewish religion, and had a court built for that purpose; and so the whole temple, from hence, was called an house of prayer: and the meaning is, not only that it should be called so by the Gentiles, but that it should be so to them, and made use of by them as such. Jarchi's note on the clause in Isaiah 56:7 is, "not for Israel only, but also for the proselytes."
But ye have made it a den of thieves; for no other, in our Lord's esteem, were the buyers and sellers of sheep, oxen, and doves, and the money changers, and the priests that encouraged them, and had a profit out of them: now these had their seats, shops, and tables, within the mountain of the house; and even in that part of it, which was assigned to the Gentiles, the nations of the world, who became proselytes, and came up to Jerusalem to worship there at certain times; Isaiah 56:7- :.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 21:18-22.
Mark 11:11
Into the temple - Not into the edifice properly called âthe temple,â but into the âcourtsâ which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the âtemple,â it is always to be understood of the âcourtsâ surrounding the temple. See the notes at Matthew 21:12.
And when he had looked round about upon all things - Having seen or examined everything. He saw the abominations and abuses which he afterward corrected. It may be a matter of wonder that he did not âat onceâ correct them, instead of waiting to another day; but it may be observed that God is slow to anger; that he does not âat onceâ smite the guilty, but waits patiently before he rebukes and chastises.
The eventide - The evening; the time after three oâclock p. m. It is very probable that this was before sunset. The religious services of the temple closed at the offering of the evening sacrifice, at three oâclock, and Jesus probably soon left the city.
Mark 11:13, Mark 11:14
Afar off - See the notes at Matthew 21:19.
Mark 11:15-24
See the notes at Matthew 21:12-22.
Mark 11:16
Any vessel - Any vessel used in cooking, or connected with the sale of their articles of merchandise.
Mark 11:18
All the people were astonished - He became popular among them. The Pharisees saw that their authority was lessened or destroyed. They were therefore envious of him, and sought his life.
His doctrine - His teaching. He taught with power and authority so great that the multitudes were awed, and were constrained to obey.
Mark 11:21
Thou cursedst - To curse means to devote to destruction. This is its meaning here. It does not in this place imply blame, but simply that it should be destroyed.
Mark 11:22
Have faith in God - Literally, âHave the faith of God.â This may mean, have strong faith, or have confidence in God; a strong belief that he is able to accomplish things that appear most difficult with infinite ease, as the fig-tree was made to wither away by a word.
Mark 11:25
And when ye stand praying - When ye pray. It seems that the posture in prayer was sometimes standing and sometimes kneeling. God looks upon âthe heartâ rather than upon our position in worship; and if the heart be right, any posture may be proper. It cannot be doubted, however, that in private, in the family, and wherever it can be conveniently done, the kneeling posture is more proper, as expressing more humility and reverence, and more in accordance with Scripture examples. Compare Psalms 95:6; 2 Chronicles 6:13; Daniel 6:10; Luke 22:41; Acts 7:60; Acts 9:40. Yet a subject like this may be made of too much consequence, and we should be careful that anxiety about a mere form should not exclude anxiety about a far more important matter - the state of the soul.
Forgive ... - See the notes at Matthew 6:12, Matthew 6:25.
Clarke's Notes on the Bible
Verse 17. And he taught - them — Matthew 21:12.