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Good News Translation
Ezekiel 46:20
Bible Study Resources
Concordances:
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- InternationalParallel Translations
He said to me, “This is the place where the priests will boil the guilt offering and the sin offering, and where they will bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”
He said to me, This is the place where the Kohanim shall boil the trespass-offering and the sin-offering, [and] where they shall bake the meal-offering; that they not bring them forth into the outer court, to sanctify the people.
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
And he said to me, "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people."
And he said to me, "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard and transfer holiness to the people."
The man said to me, "This is where the priests will boil the meat of the penalty offering and sin offering and bake the grain offering. Then they will not need to bring these holy offerings into the outer courtyard, because that would hurt the people."
He said to me, "This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people."
Then saide he vnto me, This is the place where the Priestes shall see the the trespasse offering and the sinne offering, where they shall bake the meat offring, that they should not beare them into the vtter court, to sanctifie ye people.
He said to me, "This is the place where the priests shall boil the guilt offering and the sin offering and where they shall bake the grain offering, in order that they may not bring them out into the outer court to transmit holiness to the people."
Then he said to me, "This is the place where the priests shall boil the guilt offering and the sin offering and where they shall bake the grain offering, in order that they may not bring them out into the outer court to transmit holiness to the people."
and said to me, "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people."
and said, "These are the kitchens where the priests must boil the meat to be offered as sacrifices to make things right and as sacrifices for sin. They will also bake the grain for sacrifices in these kitchens. That way, these sacred offerings won't have to be carried through the outer courtyard, where someone could accidentally touch them and be harmed."
about which he said to me, "This is the place where the cohanim will boil the guilt offerings and sin offerings and bake the grain offerings. In this way they won't have to bring them into the outer courtyard and risk transmitting holiness to the people."
And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, [and] where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people.
The man said to me, "This is where the priests will boil the guilt offering and the sin offering and will bake the grain offering. Why? So they will not need to bring these offerings out into the outer courtyard. So they will not bring those holy things out where the common people are."
And he said to me, This is the place where the priests boil the sin offering, and where they bake the meal offering, that they may not go out into the outer court, to sanctify the people.
And he said to me, "This is the place where the priests will boil the guilt offering and the sin offering, and where they shall bake the grain offering in order not to bring them out to the outer courtyard to make the people holy.
And He said to me, This is the place, there where the priests shall boil the guilt offering, and the sin offering, where they shall bake the food offering, so as not to bring them out to the outer court to sanctify the people.
then sayde he vnto me: This is the place, where the prestes shall dight the trespace and synofferynges, & bake ye meatofferynges: that they nede not beare the in to the outwarde courte, and so to vnhalowe the people.
And he said unto me, This is the place where the priests shall boil the trespass-offering and the sin-offering, and where they shall bake the meal-offering; that they bring them not forth into the outer court, to sanctify the people.
And he said to me, This is the place where the offering for error and the sin-offering are to be cooked in water by the priests, and where the meal offering is to be cooked in the oven; so that they may not be taken out into the outer square to make the people holy.
And he said unto me: 'This is the place where the priests shall boil the guilt-offering and the sin-offering, where they shall bake the meal-offering; that they bring them not forth into the outer court, to sanctify the people.'
Then said hee vnto me, This is the place where the Priests shall boyle the trespasse offring, and the sinne offering, where they shall bake the meate offering: that they beare them not out into the vtter court, to sanctifie the people.
Then saide he vnto me: This is the place where the priestes shall seethe the trespasse and sinne offringes, and bake the meate offringes: that they neede not beare them into the outward court, and to sanctifie the people.
And he said to me, This is the place where the priests shall boil the trespass-offerings and the sin-offerings, and there shall they bake the meat-offering always; so as not to carry them out into the outer court, to sanctify the people.
And he said unto me, This is the place where the priests shall boil the guilt offering and the sin offering, where they shall bake the meal offering; that they bring them not forth into the outer court, to sanctify the people.
He said to me, This is the place where the priests shall boil the trespass-offering and the sin-offering, [and] where they shall bake the meal-offering; that they not bring them forth into the outer court, to sanctify the people.
And he seide to me, This is the place where prestis schulen sethe, bothe for synne and for trespas; where thei schulen sethe sacrifice, that thei bere not out in to the outermere halle, and the puple be halewid.
And he said to me, This is the place where the priests shall boil the trespass-offering and the sin-offering, [and] where they shall bake the meal-offering; that they do not bring them forth into the outer court, to sanctify the people.
Then said he to me, This [is] the place where the priests shall boil the trespass-offering and the sin-offering, where they shall bake the meat-offering; that they bear [them] not out into the outer court, to sanctify the people.
He said to me, "This is the place where the priests will boil the guilt offering and the sin offering, and where they will bake the grain offering, so that they do not bring them out to the outer court to transmit holiness to the people."
And he said to me, "This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer court to sanctify the people."
He explained, "This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them."
He said to me, "This is the place where the religious leaders will boil the guilt gift and the sin gift, and make the grain gift ready. This is so they will not bring them into the outer open space and make the people holy."
He said to me, "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so communicate holiness to the people."
Then said he unto me, - This is the place where the priests I shall be the gut-bearer and the sin-bearer, - where they shall bake the meal-offering, that one may not carry them forth into the outer court to hallow the people,
And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.
And he said to me, "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the cereal offering, in order not to bring them out into the outer court and so communicate holiness to the people."
And he saith unto me, `This [is] the place where the priests do boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring [it] out unto the outer court, to sanctify the people.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
boil the trespass: Ezekiel 44:29, 1 Samuel 2:13-15, 2 Chronicles 35:13
bake the meat: Leviticus 2:4-7, Leviticus 7:1-38
to sanctify: Ezekiel 44:19
Reciprocal: Exodus 27:9 - the court Exodus 29:31 - seethe his flesh Leviticus 6:26 - priest Leviticus 8:31 - Boil 1 Kings 7:45 - the pots Jeremiah 52:18 - caldrons Ezekiel 46:24 - General Zechariah 14:20 - and the
Cross-References
He gave Joseph the Egyptian name Zaphenath Paneah, and he gave him a wife, Asenath, the daughter of Potiphera, a priest in the city of Heliopolis. Joseph was thirty years old when he began to serve the king of Egypt. He left the king's court and traveled all over the land.
I will go with you to Egypt, and I will bring your descendants back to this land. Joseph will be with you when you die."
Jacob set out from Beersheba. His sons put him, their small children, and their wives in the wagons which the king of Egypt had sent.
Issachar and his sons: Tola, Puah, Jashub, and Shimron.
Zebulun and his sons: Sered, Elon, and Jahleel.
Asher and his sons: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. Beriah's sons were Heber and Malchiel.
Dan and his son Hushim.
The total number of the direct descendants of Jacob who went to Egypt was sixty-six, not including his sons' wives.
Jacob sent Judah ahead to ask Joseph to meet them in Goshen. When they arrived,
Joseph got in his chariot and went to Goshen to meet his father. When they met, Joseph threw his arms around his father's neck and cried for a long time.
Gill's Notes on the Bible
Then said he unto me,.... Declaring what this place was, and what it was for:
this is the place where the priests shall boil the trespass offering, and the sin offering; this was the priests' kitchen, in which they prepared the sacrifices that were to be eaten; and which were typical of Christ, who was made sin, and became a sacrifice for the sins of his people, whether presumptuous ones, or sins of ignorance; the doctrine of whose sacrifice and satisfaction is a principal part of the Gospel ministry; and which should be delivered, not in a raw, crude, and indigested manner; but the Scriptures should be diligently searched into, to get a clear and distinct understanding of it; and these should be constantly meditated on, and thoroughly studied: ministers should examine their doctrine by the word of God before they deliver it; and take heed unto it that it is right, according to the oracles of God, and the proportion of faith; and take care to deliver it in the best manner, not in a cold lukewarm way, but with fervency of spirit; all which may be meant by the boiling of these sacrifices; it seems to design the laborious and diligent employ of Gospel ministers in their studies, preparatory to their public work in the house of God; and suggests that they should not come thither unprepared, and deliver out unpremeditated matter; or set before the Lord's people undigested food; or offer that in the sanctuary of the Lord which cost them no pains or trouble: this place, and so the boiling places in Ezekiel 46:24, are to be understood of the closets, studies, and places of retirement, where the ministers of the word employ their time and thoughts in preparing for their public ministry; for these were without the sanctuary, on the side of the priests' chambers, and in the corners of the outward court:
where they shall bake the meat offering; or "bread offering" q; made of fine flour and oil; typical of Christ the bread of God, the food of believers, who is set forth as such to them in the ministry of the Gospel: the baking of this signifies the same as the boiling of the other before; see Leviticus 2:1:
that they bear them not out in the utter court, to sanctify the people; that they might not be carried through the outer court, where the common people were; lest they should think it was lawful for them to eat of them as Kimchi observes, when they belonged to the priests only; or lest they should touch them, and become holy thereby, and so for the future be employed in sacred service, and obliged to quit the duties of their calling, which would, introduce confusion in the commonwealth; see Haggai 2:12, the Targum is,
"lest they be mixed with the people.''
The design seems to be to show, that the doctrine of peace, pardon, atonement, and satisfaction for sin, is only to be preached as belonging to such that truly repent of sin, and believe in Christ; and particularly that the ordinance of the Lord's supper, in which the sacrifice of Christ is held forth and commemorated, is to be administered, not to men in common, but to holy and regenerate persons; to do otherwise would be to cast pearls before swine, and give that which is holy to dogs.
q ××× ××, "the minchah."
Barnes' Notes on the Bible
The careful provision here made to keep separate the offerings of priests and people was to prevent collision, just as the enactments Ezekiel 46:16-18 were intended to secure their respective rights to prince and people.
Ezekiel 46:19
At the side of the gate - The entrance to the inner court at the same side as the northern gate Ezekiel 42:9.
Ezekiel 46:20
See M Plan II.
Boil - It was unique to the Paschal lamb, that it was to be eaten roasted. The flesh of the other sacrifices was to be âsoddenâ or boiled (see Leviticus 6:28; 1 Samuel 2:13; 2 Chronicles 24:14 margin). The âmeat-offeringâ (flour and honey) was baked Leviticus 2:4.
Ezekiel 46:21
See K. Plan II.
Ezekiel 46:22
courts joined - enclosed courts, and entered by doors in the walls, which shut them out from the great court. The marginal rendering, âmade with chimnies,â is based upon another interpretation of the word.
These four corners - Or, âthese four corner-courts were of one measure.â
Clarke's Notes on the Bible
Verse Ezekiel 46:20. The trespass-offering — Part of this, and of the sin-offering, and the flour-offering was the portion of the priests. See Numbers 18:9-10.
