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Good News Translation
Ecclesiastes 3:22
Bible Study Resources
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I have seen that there is nothing better than for a person to enjoy his activities because that is his reward. For who can enable him to see what will happen after he dies?
Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him?
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
I have seen that nothing is better than when a person is happy in his activities, for that is his lot. For who will bring him to see what will occur after him?
So I saw that the best thing people can do is to enjoy their work, because that is all they have. No one can help another person see what will happen in the future.
So I have seen that there is nothing better than that a man should be happy in his own works and activities, for that is his portion (share). For who will bring him [back] to see what will happen after he is gone?
Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him?
Therefore I see that there is nothing better then that a man shoulde reioyce in his affaires, because that is his portion. For who shal bring him to see what shalbe after him?
I have seen that nothing is better than that man should be glad in his works, for that is his portion. For who will bring him to see what will occur after him?
I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?
We were meant to enjoy our work, and that's the best thing we can do. We can never know the future.
So I concluded that there is nothing better for a person to do than take joy in his activities, that that is his allotted portion; for who can enable him to see what will happen after him?
And I have seen that there is nothing better than that man should rejoice in his own works; for that is his portion; for who shall bring him to see what shall be after him?
So I saw that the best thing people can do is to enjoy what they do, because that is all they have. Besides, no one can help another person see what will happen in the future.
Wherefore I saw that there is nothing better in them but that man should rejoice in his works; for that is his portion; for who shall bring him to see what shall be after him?
So I concluded that there is nothing better for a person than to enjoy the fruit of his labor, for this is his lot in life. For no one knows what will happen in the future.
And I have seen that nothing is better than that the man should rejoice in his works; for that is his portion; for who can bring him to see what shall be after him?
Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?
Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?
So I saw that there is nothing better than for a man to have joy in his work--because that is his reward. Who will make him see what will come after him?
Wherefore I perceived that there is nothing better, than that a man should rejoice in his works; for that is his portion; for who shall bring him to see what shall be after him?
Wherefore I perceiue that there is nothing better, then that a man should reioyce in his owne workes: for that is his portion; for who shall bring him to see what shalbe after him?
Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?
And I saw that there was no good, but that wherein a man shall rejoice in his works, for it is his portion, for who shall bring him to see any thing of that which shall be after him?
Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?
And Y perseyuede that no thing is betere, than that a man be glad in his werk, and that this be his part; for who schal brynge hym, that he knowe thingis that schulen come after hym?
Therefore I saw that there is nothing better, than that man should rejoice in his works; for that is his portion: for who shall bring him [back] to see what shall be after him?
Wherefore I perceive that [there is] nothing better, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him?
So I perceived there is nothing better than for people to enjoy their work, because that is their reward; for who can show them what the future holds?
So I perceived that nothing is better than that a man should rejoice in his own works, for that is his heritage. For who can bring him to see what will happen after him?
So I saw that there is nothing better for people than to be happy in their work. That is our lot in life. And no one can bring us back to see what happens after we die.
So I have seen that nothing is better than that man should be happy in his work, for that is all he can do. Who can bring him to see what will happen after him?
So I saw that there is nothing better than that all should enjoy their work, for that is their lot; who can bring them to see what will be after them?
So I saw, that there was nothing better than that a man should be glad in his works, for, that, is his portion, - for who can bring him in, to look upon that which shall be after him?
And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?
So I saw that there is nothing better than that a man should enjoy his work, for that is his lot; who can bring him to see what will be after him?
And I have seen that there is nothing better than that man rejoice in his works, for it [is] his portion; for who doth bring him in to look on that which is after him?
I have seen that nothing is better than that man should be happy in his activities, for that is his lot. For who will bring him to see what will occur after him?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
nothing: Ecclesiastes 3:11, Ecclesiastes 3:12, Ecclesiastes 2:10, Ecclesiastes 2:11, Ecclesiastes 2:24, Ecclesiastes 5:18-20, Ecclesiastes 8:15, Ecclesiastes 9:7-9, Ecclesiastes 11:9, Deuteronomy 12:7, Deuteronomy 12:18, Deuteronomy 26:10, Deuteronomy 26:11, Deuteronomy 28:47, Romans 12:11, Romans 12:12, Philippians 4:4, Philippians 4:5
who: Ecclesiastes 6:12, Ecclesiastes 8:7, Ecclesiastes 9:12, Ecclesiastes 10:14, Job 14:21, Daniel 12:9, Daniel 12:10, Daniel 12:13, Matthew 6:34
Reciprocal: Ecclesiastes 2:19 - who knoweth Ecclesiastes 9:9 - for
Cross-References
Then God said, "And now we will make human beings; they will be like us and resemble us. They will have power over the fish, the birds, and all animals, domestic and wild, large and small."
He made all kinds of beautiful trees grow there and produce good fruit. In the middle of the garden stood the tree that gives life and the tree that gives knowledge of what is good and what is bad.
God said that because he knows that when you eat it, you will be like God and know what is good and what is bad."
The woman saw how beautiful the tree was and how good its fruit would be to eat, and she thought how wonderful it would be to become wise. So she took some of the fruit and ate it. Then she gave some to her husband, and he also ate it.
As soon as they had eaten it, they were given understanding and realized that they were naked; so they sewed fig leaves together and covered themselves.
The man answered, "The woman you put here with me gave me the fruit, and I ate it."
The Lord God asked the woman, "Why did you do this?" She replied, "The snake tricked me into eating it."
The poor will eat as much as they want; those who come to the Lord will praise him. May they prosper forever!
Those who become wise are happy; wisdom will give them life.
You rest secure among the cedars brought from Lebanon; but how pitiful you'll be when pains strike you, pains like those of a woman in labor.
Gill's Notes on the Bible
Wherefore I perceive that [there is] nothing better than that a man should rejoice in his own works,.... The Targum is, "in his good works"; not as justifying him before God, but as vindicating him before men, from unjust censures and charges: rather the sense is, that this is the wise man's conclusion, and this his sentiment, upon the whole; that there is nothing better for a man, than cheerfully to enjoy the fruit of his labours; to eat and drink in moderation, freely, joyfully, and thankfully; and make use of his riches, power, and authority, for his own good, the good of his family for the present, and the good of his fellow creatures; see Ecclesiastes 2:21;
for that [is] his portion; what is allotted to him, and thus enjoyed, is a very good one, and for which he has reason to be thankful;
for who shall bring him to see what shall be after him? to see who shall succeed him, and what use they will make of what he leaves them; he shall never return after death to see anything of this kind, nor shall any acquaint him with it; he shall not be able to know when he is dead what shall befall his sons, whether they will prosper or rio, so Jarchi; wherefore it is best for him to enjoy his substance himself in a comfortable way, and be beneficial to others, and not oppressive to them. The Midrash illustrates it thus,
"who shall bring David to see what Solomon did? and who shall bring Solomon to see what Rehoboam did?''
Barnes' Notes on the Bible
That great anomaly in the moral government of this world, the seemingly unequal distribution of rewards and punishments, will be rectified by God, who has future times and events under His control Ecclesiastes 3:16-17. As for people, they are placed by God, who is their teacher, in a humble condition, even on a level with inferior animals, by death, that great instance of their subjection to vanity Ecclesiastes 3:18-19, which reduces to its original form all that was made of the dust of the ground Ecclesiastes 3:20. And though the destinies of man and beast are different, yet in our present lack of knowledge as to God’s future dealing with our spirits Ecclesiastes 3:21, man finds his portion (see the Ecclesiastes 2:10 note) in such labor and such joy as God assigns to him in his lifetime Ecclesiastes 3:22.
Ecclesiastes 3:16
I saw ... - Rather, I have seen (as in Ecclesiastes 3:10) under the sun the place etc. The place of judgment means the seat of the authorized judge. Compare “the place of the holy” Ecclesiastes 8:10.
Ecclesiastes 3:17
A time there - i. e., a time with God.
Ecclesiastes 3:18
literally, I said in my heart with regard to the sons of men, it is that God may prove them and show them that they are beasts, they themselves. “Showing” is the reading of the Septuagint and Syriac: the present Hebrew text reads “seeing.” The meaning is that the long delay of God’s judgment Ecclesiastes 3:16-17 is calculated to show people that the brevity of their life renders them incapable of following out and understanding His distributive justice.
Ecclesiastes 3:19
That which befalleth the sons of men - literally, the event (happenstance) of the sons of men, i. e., what comes upon them from outside, by virtue of the ordinance of God. See the Ecclesiastes 2:14 note. Death in particular Ecclesiastes 3:2, Ecclesiastes 3:11 is a part of the “work that God doeth.”
Ecclesiastes 3:21
The King James Version of this verse is the only rendering which the Hebrew text, as now pointed, allows. It is in accordance with the best Jewish and many modern interpreters. A slightly different pointing would be requisite to authorize the translation, “Who knows the spirit of the sons of man whether it goes above, and, the spirit of the beast whether it goes down below?” etc., which, though it seems neither necessary nor suitable, is sanctioned by the Septuagint and other versions and by some modern interpreters.
Who knoweth - This expression (used also in Ecclesiastes 2:19; Ecclesiastes 6:12) does not necessarily imply complete and absolute ignorance. In Psalms 90:11, it is applied to what is partially understood: compare similar forms of expression in Proverbs 31:10; Psalms 94:16; Isaiah 53:1. Moreover, it is evident from marginal references that Solomon did not doubt the future existence and destination of the soul. This verse can only be construed as a confession of much ignorance on the subject.
Ecclesiastes 3:22
What shall be after him - i. e., What shall become of the results of his work after he is dead. Compare Ecclesiastes 2:19; Ecclesiastes 6:12.
Clarke's Notes on the Bible
Verse Ecclesiastes 3:22. A man should rejoice in his own works — Do not turn God's blessings into sin by perverseness and complaining; make the best of life. God will sweeten its bitters to you, if you be faithful. Remember this is the state to prepare for glory; and the evils of life may be so sanctified to you as to work for your good. Though even wretched without, you may be happy within; for God can make all grace to abound towards you. You may be happy if you please; cry to God, who never rejects the prayer of the humble, and gives his Holy Spirit to all them that ask him.
