1 Kings 21:10

Good News Translation

Get a couple of scoundrels to accuse him to his face of cursing God and the king. Then take him out of the city and stone him to death."

Parallel Translations

Christian Standard Bible®
Then seat two wicked men opposite him and have them testify against him, saying, “You have cursed God and the king!” Then take him out and stone him to death.

Hebrew Names Version
and set two men, base fellows, before him, and let them testify against him, saying, You did curse God and the king. Then carry him out, and stone him to death.

King James Version
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

English Standard Version
And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.' Then take him out and stone him to death."

New Century Version
Seat two troublemakers across from him, and have them say they heard Naboth speak against God and the king. Then take Naboth out of the city and kill him with stones."

New English Translation
Also seat two villains opposite him and have them testify, ‘You cursed God and the king.' Then take him out and stone him to death."

Amplified Bible
and seat two worthless and unprincipled men opposite him, and have them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."

New American Standard Bible
and seat two worthless men opposite him, and have them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."

Geneva Bible (1587)
And set two wicked men before him, & let them witnesse against him, saying, Thou diddest blaspheme God and the King: then cary him out, and stone him that he may dye.

Legacy Standard Bible
and seat two vile men before him, and let them testify against him, saying, ‘You cursed God and the king.' Then take him out and stone him so that he will die."

Complete Jewish Bible
Have two good-for-nothing men sit opposite him, and have them accuse him publicly of cursing God and the king. Then take him outside and stone him to death."

Darby Translation
and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.

Easy-to-Read Version
Find some men who will tell lies about Naboth. They should say that they heard Naboth speak against the king and against God. Then take Naboth out of the city and kill him with stones."

George Lamsa Translation
Then bring two wicked men and set them opposite him, and let them testify against him, saying, Naboth has reviled God and the king. And then take him out, and stone him, that he may die.

Lexham English Bible
Seat two men, scoundrels, opposite him. Let them witness against him saying, ‘You cursed God and the king.' Then you shall bring him out and stone him so that he dies."

Literal Translation
And set two men, sons of worthlessness, across from him; and they shall testify of him, saying, You have cursed God and the king. And they shall bring him out and stone him; and he shall die.

Miles Coverdale Bible (1535)
and set two men of Belial before him, to testifye and saye: Thou hast blasphemed God and the kynge. And brynge him forth, and stone him to death.

American Standard Version
and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.

Bible in Basic English
And get two good-for-nothing persons to come before him and give witness that he has been cursing God and the king. Then take him out and have him stoned to death.

Bishop's Bible (1568)
And set two vnthriftes before him, to beare witnesse against him, saying, Thou dyddest blaspheme God and the king: And then carie him out, and stone him to death.

JPS Old Testament (1917)
and set two men, base fellows, before him, and let them bear witness against him, saying: Thou didst curse God and the king. And then carry him out, and stone him, that he die.'

King James Version (1611)
And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.

Brenton's Septuagint (LXX)
And the son of Ader sent to him, saying, So do God to me, and more also, if the dust of Samaria shall suffice for foxes to all the people, even my infantry.

English Revised Version
and set two men, sons of Belial, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him, that he die.

Berean Standard Bible
But seat two scoundrels opposite him and have them testify, 'You have cursed both God and the king!' Then take him out and stone him to death."

Wycliffe Bible (1395)
and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so.

Young's Literal Translation
and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.'

Update Bible Version
and set two men, base fellows, before him, and let them bear witness against him, saying, You cursed God and the king. And then carry him out, and stone him to death.

Webster's Bible Translation
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And [then] carry him out, and stone him, that he may die.

World English Bible
and set two men, base fellows, before him, and let them testify against him, saying, You did curse God and the king. Then carry him out, and stone him to death.

New King James Version
and seat two men, scoundrels, before him to bear witness against him, saying, You have blasphemed God and the king. Then take him out, and stone him, that he may die.

New Living Translation
And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death."

New Life Bible
Seat two men of no worth beside him. And have them speak against him, saying, ‘You spoke against God and the king.' Then take him out and kill him with stones."

New Revised Standard
seat two scoundrels opposite him, and have them bring a charge against him, saying, ‘You have cursed God and the king.' Then take him out, and stone him to death."

J.B. Rotherham Emphasized Bible
then let two reckless men take their seats before him, that they may bear witness against him, saying, Thou hast reviled God and king! then shall ye carry him forth and stone him, that he die.

Douay-Rheims Bible
And suborn two men, sons of Belial, against him. and let them bear false witness; that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.

Revised Standard Version
and set two base fellows opposite him, and let them bring a charge against him, saying, 'You have cursed God and the king.' Then take him out, and stone him to death."

New American Standard Bible (1995)
and seat two worthless men before him, and let them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."

Contextual Overview

⁵ His wife Jezebel went to him and asked, "Why are you so depressed? Why won't you eat?" ⁶ He answered, "Because of what Naboth said to me. I offered to buy his vineyard or, if he preferred, to give him another one for it, but he told me that I couldn't have it!" ⁷ "Well, are you the king or aren't you?" Jezebel replied. "Get out of bed, cheer up, and eat. I will get you Naboth's vineyard!" ⁸ Then she wrote some letters, signed Ahab's name to them, sealed them with his seal, and sent them to the officials and leading citizens of Jezreel. ⁹ The letters said: "Proclaim a day of fasting, call the people together, and give Naboth the place of honor. ¹⁰ Get a couple of scoundrels to accuse him to his face of cursing God and the king. Then take him out of the city and stone him to death." ¹¹ The officials and leading citizens of Jezreel did what Jezebel had commanded. ¹² They proclaimed a day of fasting, called the people together, and gave Naboth the place of honor. ¹³ The two scoundrels publicly accused him of cursing God and the king, and so he was taken outside the city and stoned to death. ¹⁴ The message was sent to Jezebel: "Naboth has been put to death."

Bible Verse Review
  from Treasury of Scripure Knowledge

two men: Deuteronomy 19:15, Matthew 26:59, Matthew 26:60, Acts 6:11

sons of Belial: Deuteronomy 13:13, Judges 19:22

Thou didst blaspheme: Some, with Parkhurst, would render the original, bairachta elohim wamailech, "Thou hast blessed the gods and Molech;" a sense, however, which seems extremely forced, and is not acknowledged by any of the ancient versions, though the LXX and Vulgate render bairachta by וץכןדחףו, benedixit, "blessed." It is no unusual thing for a word to have opposite senses. Exodus 22:28, Leviticus 24:15, Matthew 26:59-66, John 10:33, Acts 6:13

Reciprocal: Exodus 20:16 - General Exodus 23:1 - an unrighteous witness Leviticus 19:16 - stand Leviticus 24:11 - blasphemed Leviticus 24:16 - blasphemeth Deuteronomy 19:16 - a false witness 1 Samuel 2:12 - sons of Belial 1 Samuel 25:17 - a son of Belial 1 Samuel 30:22 - wicked 2 Samuel 16:7 - man of Belial 2 Samuel 19:21 - Shall not 2 Kings 6:32 - son of a murderer 2 Chronicles 13:7 - the children of Belial Job 1:5 - cursed Proverbs 6:19 - A false Proverbs 7:14 - this Proverbs 19:28 - An ungodly witness Isaiah 32:7 - lying Ezekiel 22:9 - men that carry tales Matthew 26:65 - He Matthew 27:31 - and led Matthew 27:32 - as Mark 14:55 - sought Luke 5:21 - blasphemies Luke 23:2 - forbidding John 8:17 - that 2 Corinthians 13:1 - In Hebrews 11:37 - stoned

Cross-References

Genesis 17:19
But God said, "No. Your wife Sarah will bear you a son and you will name him Isaac. I will keep my covenant with him and with his descendants forever. It is an everlasting covenant.

Genesis 17:21
But I will keep my covenant with your son Isaac, who will be born to Sarah about this time next year."

Genesis 20:11
Abraham answered, "I thought that there would be no one here who has reverence for God and that they would kill me to get my wife.

Genesis 21:6
Sarah said, "God has brought me joy and laughter. Everyone who hears about it will laugh with me."

Genesis 21:7
Then she added, "Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age."

Genesis 21:11
This troubled Abraham very much, because Ishmael also was his son.

Genesis 21:12
But God said to Abraham, "Don't be worried about the boy and your slave Hagar. Do whatever Sarah tells you, because it is through Isaac that you will have the descendants I have promised.

Genesis 21:22
At that time Abimelech went with Phicol, the commander of his army, and said to Abraham, "God is with you in everything you do.

Genesis 21:31
And so the place was called Beersheba, because it was there that the two of them made a vow.

Genesis 22:10
Then he picked up the knife to kill him.

Gill's Notes on the Bible

And set two men, sons of Belial, before him, to bear witness against him,.... Worthless wretches, that have cast off the yoke of the law, as Belial signifies, lawless abandoned creatures, that have no conscience of anything; "knights of the post", as we call them, that will swear anything; these were to be set before Naboth, right against him to confront him, and accuse him to his face, and charge him with crimes next mentioned:

saying, thou didst blaspheme God and the king: and so was guilty of death for the former, if not for both, and of confiscation of estate for the latter, which was the thing aimed at; and Jezebel was willing to make sure work of it, and therefore would have him accused of both:

and then carry him out, and stone him, that he die; immediately, without requiring the witnesses to give proof of their charge, and without giving Naboth leave to answer for himself.

Barnes' Notes on the Bible

Sons of Belial - i. e., “worthless persons” (Deuteronomy 13:13 note). Witnesses must be two in number according to the Law Numbers 35:30; Deuteronomy 17:6; Deuteronomy 19:15.

The word rendered “blaspheme” is that which commonly means “bless.” The opposite sense of “cursing,” seems, however, to be required here and in Job 1:5, Job 1:11; Job 2:5. Perhaps the best explanation of the bad sense of the original word is to be found in the practice of blessing by way of salutation, not only on meeting, but also on taking leave Genesis 47:7, Genesis 47:10. From the latter custom the word came to mean “bidding farewell to,” and so “renouncing,” “casting off,” “cursing.”

Carry him out and stone him - Naboth’s offence would be twofold, and in both cases capital; blasphemy against God being punishable with death by the Law (marginal reference), and blasphemy against the king being a capital offence by custom 1Ki 2:8; 2 Samuel 16:9; 2 Samuel 19:21. The punishment would be stoning, since the greater crime would absorb the lesser, and the Law made stoning the punishment for blasphemy against God. As stoning always took place outside the city (see Acts 7:58), Jezebel told the elders to “carry Naboth out.”

Clarke's Notes on the Bible

Verse 1 Kings 21:10. Set two men — For life could not be attainted but on the evidence of two witnesses at least.

Sons of Belial — Men who will not scruple to tell lies and take a false oath.

Thou didst blaspheme God and the king. — Thou art an atheist and a rebel. Thou hast spoken words injurious to the perfections and nature of God; and thou hast spoken words against the crown and dignity of the king. The words literally are, Naboth hath BLESSED God and the king; or, as Parkhurst contends, "Thou hast blessed the false gods and Molech," ברכת אלהים ומלך And though Jezebel was herself an abominable idolatress; yet, as the law of Moses still continued in force, she seems to have been wicked enough to have destroyed Naboth, upon the false accusation of blessing the heathen Aleim and Molech, which subjected him to death by Deuteronomy 12:6; Deuteronomy 17:2-7. The first meaning appears the most simple.

Many think that the word ברך barach signifies both to bless and curse; and so it is interpreted in most Lexicons: it is passing strange that out of the same word proceedeth blessing and cursing; and to give such opposite and self-destructive meanings to any word is very dangerous. Parkhurst denies that it ever has the meaning of cursing, and examines all the texts where it is said to occur with this meaning; and shows that blessing, not cursing, is to be understood in all those places: see him under ברך, sec. vi.