the Second Week after Easter
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George Lamsa Translation
Romans 14:7
Bible Study Resources
Concordances:
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- DailyParallel Translations
For none of us lives for himself, and no one dies for himself.
For none of vs liueth to himselfe, and no man dieth to himselfe.
For none of us liveth to himself, and no man dieth to himself.
For none of us lives to himself, and none of us dies to himself.
For not one of us lives for himself, and not one dies for himself;
We do not live or die for ourselves.
None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord].
For not one of us lives for himself, and not one dies for himself;
For not one of us lives for himself, and not one dies for himself;
For none of us lives to himself alone, and none of us dies to himself alone.
Whether we live or die, it must be for God, rather than for ourselves.
For none of us lives only in relation to himself, and none of us dies only in relation to himself;
For none of us lives to himself, and none dies to himself.
We don't live or die just for ourselves.
For none of vs liueth to himselfe, neither doeth any die to himselfe.
We do not live for ourselves only, and we do not die for ourselves only.
For none of us lives for himself and none dies for himself.
For no one of us lives to himself and no one dies to himself.
For none of us liveth to himself, and none dieth to himself.
For every man's life and every man's death has a relation to others as well as to himself.
For none of us lives to himself, and none dies to himself.
For none of us lives to himself, and no one dies to himself.1 Corinthians 6:19-20; Galatians 2:20; 1 Thessalonians 5:10; 1 Peter 4:2;">[xr]
and he who eateth not, to his Lord he eateth not, and giveth thanks to Aloha. For there is no one of us who to himself liveth and no one who to himself dieth.
For there is not one of us, who liveth for himself: and there is not one, who dieth for himself.
For none of vs lyueth to hym selfe, and no man dyeth to hym selfe.
For none of us liveth to himself, and none dieth to himself.
For none of us lives to himself, and none dies to himself.
For none of us liveth to himself, and none dieth to himself. But if we live, we live unto the Lord; and if we die, we die unto the Lord.
For not one of us lives to himself, and not one dies to himself.
For no man of vs lyueth to hymsilf, and no man dieth to hymself.
For none of us lives to himself, and none dies to himself.
For none of us liveth to himself, and no man dieth to himself.
For none of us lives for himself and none dies for himself.
For none of us lives to himself, and no one dies to himself.
For we don't live for ourselves or die for ourselves.
No one lives for himself alone. No one dies for himself alone.
We do not live to ourselves, and we do not die to ourselves.
For, none of us, unto himself liveth, and, none, unto himself dieth;
For none of us liveth to himself: and no man dieth to himself.
None of us lives to himself, and none of us dies to himself.
And he yt eateth not eateth not to please ye lorde wt all and geveth god thankes.
For none of us to himself doth live, and none to himself doth die;
and he that eateth not, eateth not vnto ye LORDE, and geueth God thankes.
for we neither live, nor die, as if we were our own masters.
We don't live or die for ourselves, but for our Lord.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Romans 14:9, 1 Corinthians 6:19, 1 Corinthians 6:20, 2 Corinthians 5:15, Galatians 2:19, Galatians 2:20, Philippians 1:20-24, 1 Thessalonians 5:10, Titus 2:14, 1 Peter 4:2
Reciprocal: Psalms 118:17 - die Song of Solomon 8:12 - thou Daniel 3:28 - yielded Hosea 10:1 - an empty vine Zechariah 14:21 - every Matthew 25:19 - reckoneth Luke 20:38 - for all John 5:23 - all men Romans 6:10 - he liveth unto 1 Corinthians 6:13 - but for 2 Corinthians 5:14 - then 2 Corinthians 8:5 - first
Cross-References
AND it came to pass in the days of Amarphel king of Sinar, Arioch king of Dalasar, Cardlaamar king of Elam, and Tarael king of Gelites
And there went out the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboim, and the king of Bela (that is, Zoar); all of these made war in the valley of Siddim,
And they carried away Lot, Abrams brothers son, who dwelt in Sodom, and his goods, and departed.
And he brought back all the goods, and also brought back Lot, his nephew, and his goods, and the women also, and the people.
Therefore she called the well, Beer-di-khaya-khizan (which means, the well of the Living One who saw me). Behold, it is between Rakim and Gadar.
AND Abraham journeyed from thence toward the south country, and settled between Rakim and Gadar, and Abraham sojourned in Gadar.
And Timna was a concubine of Eliphaz, Esaus son; and she bore to Eliphaz Amalek. These were the sons of Adah, Esaus wife.
Chief Gatham, chief Korah, and chief Amalek; these are the chiefs that came of Eliphaz in the land of Edom; these were the sons of Adah.
And they came to Moses and Aaron and to all the congregation of the children of Israel, to the wilderness of Paran, to Rakim; and they brought back word to them and to all the congregation, and showed them the fruit of the land.
For the Canaanites and the Amalekites are there before you, and you shall fall by the sword; because you are turned away from following the LORD, therefore the LORD will not be with you.
Gill's Notes on the Bible
For none of us liveth to himself,.... That is, none of us believers; others may, but these do not, at least they ought not, nor do they when under the influence of the grace of God: they do not live, neither to righteous, nor to sinful self; they do not live upon their duties and services; nor do they ascribe their life, righteousness, and salvation to them; nor do they live to their own lusts, or make provision for the flesh to fulfil the lusts thereof, and much less to the lusts and wills of others:
and no man dieth to himself; every man dies, and must, or undergo a change equivalent to death; believers die as well as others, not eternally, or the second death, but corporeally, or a temporal death, but not to themselves; as they do not seek their own will and pleasure, and profit in life, so neither in death; they do not die to their own advantage only; death is gain unto them, it frees thema from all their sorrows, toil, and labours, and introduces them into the presence of Christ, and the enjoyment of everlasting happiness; but this is not all their death issues in, but also in the glory of Christ: moreover, no man has the power over life or death; as his life is not from himself, he has no power to lengthen or shorten it, nor to hinder or hasten death; this belongs to another Lord and master, whom life and death are both to subserve. This is an illustration of the above reason, by which the apostle confirms his advice.
Barnes' Notes on the Bible
For none of us ... - Whether by nature Jews or Gentiles. In the great principles of religion we are now united. Where there was evidence of a sincere desire to do the will of God there should be charitable feeling, through there was difference of opinion and judgment in many smaller matters. The meaning of the expression is, that no Christian lives to gratify his own inclinations or appetites. He makes it his great aim to do the will of God; to subordinate all his desires to his Law and gospel; and though, therefore, one should eat flesh, and should feel at liberty to devote to common employments time that another deemed sacred, yet it should not be uncharitably set down as a desire to indulge his sensual appetites, or to become rich. Another motive “may be” supposed, and where there is not positive “proof” to the contrary, “should be” supposed; see the beautiful illustration of this in 1 Corinthians 13:4-8. To live “to ourselves” is to make it the great object to become rich or honored, or to indulge in the ease, comfort, and pleasures of life. These are the aim of all people but Christians; and in nothing else do Christians more differ from the world than in this; see 1 Peter 4:1-2; 2 Corinthians 5:15; 1 Corinthians 6:19-20; Matthew 10:38; Matthew 16:24; Mark 8:34; Mark 10:21; Luke 9:23. On no point does it become Christians more to examine themselves than on this. To “live to ourselves” is an evidence that we are strangers to piety. And if it be the great motive of our lives to live at ease Amos 6:1 - to gratify the flesh, to gain property, or to be distinguished in places of fashion and amusement - it is evidence that we know nothing of the power of that gospel which teaches us “to deny ourselves, and take up our cross daily.
No man - No “one,” the same Greek word οὐδείς oudeis which is used in the former part of the verse. The word is used only in reference to “Christians” here, and makes no affirmation about other people.
Dieth to himself - See Romans 14:8. This expression is used to denote the “universality” or the “totality” with which Christians belong to God. Every thing is done and suffered with reference to his will. In our conduct, in our property, in our trials, in our death, we are “his;” to be disposed of as he shall please. In the grave, and in the future world, we shall be equally his. As this is the great principle on which “all” Christians live and act, we should be kind and tender toward them, though in some respects they differ from us.
Clarke's Notes on the Bible
Verse Romans 14:7. None of us liveth to himself — The Greek writers use the phrase, εαυτω ζην, to signify acting according to one's own judgment, following one's own opinion. Christians must act in all things according to the mind and will of God, and not follow their own wills. The apostle seems to intimate that in all the above cases each must endeavour to please God, for he is accountable to him alone for his conduct in these indifferent things. God is our master, we must live to him, as we live under his notice and by his bounty; and when we cease to live among men, we are still in his hand. Therefore, what we do, or what we leave undone, should be in reference to that eternity which is ever at hand.
