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Read the Bible
George Lamsa Translation
Hebrews 7:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
For when there is a change of the priesthood, there must be a change of law as well.
For the Priesthood being chaunged, there is made of necessitie a change also of the Law.
For the priesthood being changed, there is made of necessity a change also of the law.
For when there is a change in the priesthood, there is necessarily a change in the law as well.
For when the priesthood is changed, of necessity there takes place a change of law also.
And when a different kind of priest comes, the law must be changed, too.
For when the priesthood is changed, of necessity there takes place a change of law also.
For when the priesthood is changed, of necessity there takes place a change of law also.
For when the priesthood is changed, the law must be changed as well.
And when the rules for selecting a priest are changed, the Law must also be changed.
For if the system of cohanim is transformed, there must of necessity occur a transformation of Torah.
For, the priesthood being changed, there takes place of necessity a change of law also.
And when a different kind of priest comes, then the law must be changed too.
For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
For when the priesthood is changed, there also has to be a change in the law.
For when the priesthood changes, of necessity there is a change of the law also.
For the priestly office having been changed, of necessity a change of law also occurs.
For when there is a change in the priesthood, there is of necessity a change of the law [concerning the priesthood] as well.
For the priesthood being changed, there is made of necessity a change also of the law.
Because if the priests are changed, it is necessary to make a change in the law.
For the priesthood being changed, there is of necessity a change made also of the law.
For when a change in the priesthood takes place, there must also be a change in the law.
But as a change hath been made in the priesthood, so is there also a change made in the law.
But as there is a change in the priesthood, so also is there a change in the law.
For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is of necessity a change made also of the law.
For the priesthood being changed, there is also necessarily a change of the law.
For when the priesthood changes, a change of Law also of necessity takes place.
For whi whanne the preesthod is translatid, it is nede that also translacioun of the lawe be maad.
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is made of necessity a change also of the law.
For when the priesthood changes, a change in the law must come as well.
For the priesthood being changed, of necessity there is also a change of the law.
And if the priesthood is changed, the law must also be changed to permit it.
For when the family group of religious leaders changed, the Law had to be changed also.
For when there is a change in the priesthood, there is necessarily a change in the law as well.
For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh.
For the priesthood being translated, it is necessary that a translation also be made of the law,
For when there is a change in the priesthood, there is necessarily a change in the law as well.
Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
for the priesthood being changed, of necessity also, of the law a change doth come,
For yf the presthode be traslated, the of necessite must the lawe be translated also.
now the priesthood being changed, the law must necessarily be changed too.
So if the trail has changed, the Law must also be changed to allow it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a change: Isaiah 66:21, Jeremiah 31:31-34, Ezekiel 16:61, Acts 6:13, Acts 6:14
Reciprocal: Hebrews 7:18 - a disannulling Hebrews 8:13 - he hath
Cross-References
For in seven days I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made will I destroy from off the face of the earth.
And the flood lasted forty days upon the earth; and the waters increased and bore up the ark so that it was lifted up above the earth.
And Moses went into the midst of the cloud and went up to the mountain; and Moses was in the mountain forty days and forty nights.
When I went up on the mountain to receive the tablets of stone, the tablets of the covenant which the LORD made with you, and I abode on the mountain forty days and forty nights, I neither did eat bread nor drink water;
Then I prayed before the LORD, as at the first, forty days and forty nights; I did neither eat bread nor drink water, because of all your sins which you sinned, in doing evil in the presence of the LORD, to provoke him to anger.
And I stayed before the LORD on the mountain according to the first time, forty days and forty nights; and the LORD hearkened to me at that time also, and the LORD would not destroy you.
And he arose, and did eat and drink, and went in the strength of that food forty days and forty nights as far as Horeb the mount of God.
So he fasted forty days and forty nights; but at last he was hungry.
Gill's Notes on the Bible
For the priesthood being changed,.... Not translated from one tribe, family, or order, to another, but utterly abolished; for though it is called an everlasting priesthood, yet that is to be understood with a limitation, as the word "everlasting" often is, as relating to things under that dispensation; for nothing is more certain than that it is done away: it was of right abrogated at the death of Christ, and it is now in fact; since the destruction of Jerusalem, the daily sacrifice has ceased, and the children of Israel have been many days without one, and without an ephod. And the Jews themselves own, that the high priesthood was to cease in time to come m, and which they say Azariah the son of Oded prophesied of in 2 Chronicles 15:3.
There is made of necessity a change also of the law; not the moral law, that was in being before the priesthood of Aaron, nor do they stand and fall together; besides, this still remains, for it is perfect, and cannot be made void by any other; nor is it set aside by Christ's priesthood: though there is a sense in which it is abolished; as it is in the hands of Moses; as it is a covenant of works; as to justification by it; and as to its curse and condemnation to them that are Christ's; yet it still remains in the hands of Christ, and as a rule of walk and conversation; and is useful, and continues so on many accounts: but either the judicial law; not that part of it which is founded on justice and equity, and was a means of guarding the moral law, for that still subsists; but that which was given to the Jews as Jews, and some parts of which depended on the priesthood, and so ceased with it; as the laws concerning the cities of refuge, raising up seed to a deceased brother, preserving inheritances in families, and judging and determining controversies: or rather the ceremonial law, which was but a shadow of good things to come, and was given but for a time; and this concerned the priesthood, and was made void by the priesthood of Christ; for that putting an end to the Levitical priesthood, the law which related to it must unavoidably cease, and become of no effect. This the Jews most strongly deny; God, they n say, will not change nor alter the law of Moses for ever. The nineth article of their creed, as drawn up by Maimonides, runs thus o;
"I believe with a perfect faith that this law לא תהא מוחלפת "shall not be changed", nor shall there be another law from the Creator, blessed be his name.''
But the reasoning of the apostle is strong and unanswerable.
m Vajikra Rabba, sect. 19. fol. 160. 4. n Seder Tephillot, Ed. Amsterd. fol. 2. 1. o Apud Seder Tephillot, Ed. Basil. fol. 86. 2.
Barnes' Notes on the Bible
For the priesthood being changed - According to the prediction in Ps. cx., that it would be. When that occurs, the consequence specified will also follow.
There is made of necessity a change also of the law - The Law so far as it grew out of that, or was dependent on it. The connection requires us to understand it only of the Law “so far as it was connected with the Levitical priesthood.” This could not apply to the ten commandments - for they were given before the institution of the priesthood; nor could it apply to any other part of the moral law, for that was not dependent on the appointment of the Levitical priests. But the meaning is, that since a large number of laws - constituting a code of considerable extent and importance - was given for the regulation of the priesthood, and in reference to the rites of religion, which they were to observe or superintend, it followed that when their office was superseded by “one of a wholly different order,” the Law which had regulated them vanished also, or ceased to be binding. This was a very important point in the introduction of Christianity, and hence, it is that it is so often insisted on in the writings of Paul. The argument to show that there had been a change or transfer of the priestly office, he proceeds to establish in the sequel.
Clarke's Notes on the Bible
Verse Hebrews 7:12. The priesthood being changed — That is, The order of Aaron being now abrogated, to make way for that which had preceded it, the order of Melchisedec.
There is made of necessity a change also of the law. — The very essence of the Levitical law consisting in its sacrificial offerings; and as these could not confer perfection, could not reconcile God to man, purify the unholy heart, nor open the kingdom of heaven to the souls of men, consequently it must be abolished, according to the order of God himself; for he said, Sacrifice and offering, and burnt-offering, and sacrifice for sin, he would not; see Psalms 40:6; Psalms 40:7, compared with Hebrews 10:5-10, and with Psalms 110:4, where it is evident God designed to change both the law and the priesthood, and to introduce Jesus as the only Priest and Sacrifice, and to substitute the Gospel system for that of the Levitical institutions. The priesthood, therefore, being changed, Jesus coming in the place of Aaron, the law of ordinances and ceremonies, which served only to point out the Messiah, must of necessity be changed also.
