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Read the Bible

George Lamsa Translation

Acts 9:20

From that time on, he preached in the Jewish synagogues concerning Jesus, that he is the Son of God.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus Continued;   Law;   Paul;   Preaching;   Synagogue;   Syria;   Zeal, Religious;   Scofield Reference Index - Paul;   Thompson Chain Reference - Christ;   Divinity;   Divinity-Humanity;   Immediate;   Leaders;   Ministers;   Preaching;   Religious;   Service;   Son;   Work-Workers, Religious;   Torrey's Topical Textbook - Synagogues;  

Dictionaries:

- American Tract Society Bible Dictionary - Damascus;   Stephen;   Bridgeway Bible Dictionary - Damascus;   Syria;   Baker Evangelical Dictionary of Biblical Theology - Preach, Proclaim;   Charles Buck Theological Dictionary - Ascension of Christ;   Generation, Eternal ;   Easton Bible Dictionary - Apostle;   Damascus;   Synagogue;   Fausset Bible Dictionary - Paul;   Holman Bible Dictionary - Acts;   Son of God;   Synagogue;   Hastings' Dictionary of the Bible - Chronology of the New Testament;   Damascus;   Joppa;   Mark, Gospel According to;   Paul the Apostle;   Hastings' Dictionary of the New Testament - Acts of the Apostles;   Acts of the Apostles (2);   Christ, Christology;   Damascus, Damascenes;   Flight;   Mediation Mediator;   Mediator;   Name ;   Paul;   Paul (2);   Pre-Eminence ;   Synagogue;   Voice;   Morrish Bible Dictionary - Damascus;   Synagogue;   People's Dictionary of the Bible - Damascus;   Synagogue;   Smith Bible Dictionary - Damas'cus,;   Watson's Biblical & Theological Dictionary - Christianity;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Saul of Tarsus;   International Standard Bible Encyclopedia - Paul, the Apostle;   Son of God, the;   The Jewish Encyclopedia - Synagogue;  

Devotionals:

- Every Day Light - Devotion for April 8;  

Parallel Translations

Christian Standard Bible®
Immediately he began proclaiming Jesus in the synagogues: “He is the Son of God.”
King James Version (1611)
And straightway hee preached Christ in the Synagogues, that hee is the Sonne of God.
King James Version
And straightway he preached Christ in the synagogues, that he is the Son of God.
English Standard Version
And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God."
New American Standard Bible
and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."
New Century Version
Soon he began to preach about Jesus in the synagogues, saying, "Jesus is the Son of God."
Amplified Bible
And immediately he began proclaiming Jesus in the synagogues, saying, "This Man is the Son of God [the promised Messiah]!"
New American Standard Bible (1995)
and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."
Legacy Standard Bible
and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."
Berean Standard Bible
Saul promptly began to proclaim Jesus in the synagogues, declaring, "He is the Son of God."
Contemporary English Version
Soon he went to the Jewish meeting places and started telling people that Jesus is the Son of God.
Complete Jewish Bible
and immediately he began proclaiming in the synagogues that Yeshua is the Son of God.
Darby Translation
And straightway in the synagogues he preached Jesus that *he* is the Son of God.
Easy-to-Read Version
Soon he began to go to the synagogues and tell people about Jesus. He told the people, "Jesus is the Son of God!"
Geneva Bible (1587)
And straightway hee preached Christ in the Synagogues, that he was that Sonne of God,
Good News Translation
He went straight to the synagogues and began to preach that Jesus was the Son of God.
Lexham English Bible
And immediately he began proclaiming Jesus in the synagogues: "This one is the Son of God!"
Literal Translation
And at once in the synagogues he proclaimed the Christ, that this One is the Son of God.
American Standard Version
And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.
Bible in Basic English
And straight away, in the Synagogues, he was preaching Jesus as the Son of God.
Hebrew Names Version
Immediately in the synagogues he proclaimed the Messiah, that he is the Son of God.
International Standard Version
He immediately started to proclaim Jesus in the synagogues, saying, "This is the Son of God."Acts 8:37;">[xr]
Etheridge Translation
and was (certain) days with those disciples who were in Darmsuk. And at once he preached in the synagogues of the Jihudoyee concerning Jeshu, that he is the Son of Aloha.
Murdock Translation
And forthwith he announced Jesus, in the synagogues of the Jews, that he is the Son of God.
Bishop's Bible (1568)
And strayghtway he preached Christe in the synagogues, that he was ye sonne of God.
English Revised Version
And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.
World English Bible
Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.
Wesley's New Testament (1755)
And he was certain days with the disciples in Damascus: And straightway he preached Jesus in the synagogues, that he is the Son of God.
Weymouth's New Testament
And in the synagogues he began at once to proclaim Jesus as the Son of God;
Wycliffe Bible (1395)
And anoon he entride in to the synagogis, and prechide the Lord Jhesu, for this is the sone of God.
Update Bible Version
And immediately in the synagogues he proclaimed Jesus, He is the Son of God.
Webster's Bible Translation
And immediately he preached Christ in the synagogues, that he is the Son of God.
New English Translation
and immediately he began to proclaim Jesus in the synagogues, saying, "This man is the Son of God."
New King James Version
Immediately he preached the Christ [fn] in the synagogues, that He is the Son of God.
New Living Translation
And immediately he began preaching about Jesus in the synagogues, saying, "He is indeed the Son of God!"
New Life Bible
At once Saul began to preach in the Jewish places of worship that Jesus is the Son of God.
New Revised Standard
and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."
J.B. Rotherham Emphasized Bible
And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God.
Douay-Rheims Bible
And immediately he preached Jesus in the synagogues, that he is the son of God.
Revised Standard Version
And in the synagogues immediately he proclaimed Jesus, saying, "He is the Son of God."
Tyndale New Testament (1525)
And streyght waye he preached Christ in the synagoges how that he was the sonne of God.
Young's Literal Translation
and immediately in the synagogues he was preaching the Christ, that he is the Son of God.
Miles Coverdale Bible (1535)
And straight waye he preached Christ in the synagoges, how that he was ye sonne of God.
Mace New Testament (1729)
Immediately he maintained in the synagogues, that Jesus was the son of God.
THE MESSAGE
The Blinding of Saul All this time Saul was breathing down the necks of the Master's disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem. He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: "Saul, Saul, why are you out to get me?" He said, "Who are you, Master?" "I am Jesus, the One you're hunting down. I want you to get up and enter the city. In the city you'll be told what to do next." His companions stood there dumbstruck—they could hear the sound, but couldn't see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing. There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: "Ananias." "Yes, Master?" he answered. "Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again." Ananias protested, "Master, you can't be serious. Everybody's talking about this man and the terrible things he's been doing, his reign of terror against your people in Jerusalem! And now he's shown up here with papers from the Chief Priest that give him license to do the same to us." But the Master said, "Don't argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I'm about to show him what he's in for—the hard suffering that goes with this job." So Ananias went and found the house, placed his hands on blind Saul, and said, "Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit." No sooner were the words out of his mouth than something like scales fell from Saul's eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal. Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, "Isn't this the man who wreaked havoc in Jerusalem among the believers? And didn't he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?" But their suspicions didn't slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah. After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket. Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn't trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus. Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully. Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, "Aeneas, Jesus Christ heals you. Get up and make your bed!" And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them. Down the road a way in Joppa there was a disciple named Tabitha, "Gazelle" in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room. Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha's body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: "Tabitha, get up." She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive. When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.
Simplified Cowboy Version
He didn't waste any time telling folks anywhere and everywhere that Jesus was the Son of God.

Contextual Overview

10 Now there was in Damascus a disciple named An-a-ni''as, and the LORD said to him in a vision, An-a-ni''as. And he said, Behold, I am here, my LORD. 11 And our LORD said to him, Arise, and go into the street which is called Straight and enquire at the house of Judas for Saul of the city of Tarsus: for behold, he is praying, 12 And he has seen in a vision a man named An-a-ni''as coming in and laying his hand on him to restore his sight. 13 Then An-a-ni''as said, My LORD, I have heard from many concerning this man, how much misery he has brought to your saints in Jerusalem. 14 And behold here also he has authority from the high priests to bind all who call on your name. 15 But the LORD said to him, Arise and go: he is the agent whom I have chosen for myself to carry my name to the Gentiles and kings, and the children of Israel: 16 For I will show him how great things he must suffer for my name''s sake. 17 Then An-a-ni''as went to him at the house, and laying his hands on him, said, Saul, my brother, our LORD Jesus, who appeared to you on the way when you were coming, has sent me that you may receive your sight and be filled with the Holy Spirit. 18 And in that hour, there fell from his eyes something like scales; and his eyesight was restored; and he arose and was baptized. 19 And when he had received food, he was strengthened, and he remained several days with the disciples in Damascus.

Bible Verse Review
  from Treasury of Scripure Knowledge

straightway: Acts 9:27, Acts 9:28, Galatians 1:23, Galatians 1:24

that: Acts 8:37, Psalms 2:7, Psalms 2:12, Matthew 26:63-66, Matthew 27:43, Matthew 27:54, John 1:49, John 19:7, John 20:28, John 20:31, Romans 1:4, Galatians 2:20, 1 John 4:14, 1 John 4:15, Revelation 2:18

Reciprocal: Proverbs 16:7 - he Isaiah 29:24 - also Matthew 4:23 - teaching Matthew 16:16 - Thou Mark 8:29 - Thou Luke 2:26 - the Lord's John 9:35 - Dost Acts 5:42 - preach Acts 8:5 - preached Acts 8:35 - preached Acts 9:29 - he spake Acts 11:20 - preaching Acts 14:1 - went Acts 17:2 - went Acts 19:8 - disputing Romans 1:3 - his Son Romans 16:25 - and the 2 Corinthians 1:19 - the Son Galatians 1:17 - went Philippians 1:15 - preach Colossians 1:28 - Whom

Cross-References

Genesis 3:23
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
Genesis 4:2
And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Genesis 5:29
And he called his name Noah, saying, This one shall comfort us concerning our work and the toil of our hands, because of the ground which the LORD has cursed.
Genesis 9:18
The sons of Noah who went forth out of the ark were Shem and Ham and Japheth; and Ham is the father of Canaan.
Genesis 9:19
These three were the sons of Noah; and from them the people spread throughout the earth.
Genesis 9:24
When Noah awoke from his wine and knew what his younger son had done to him,
Genesis 9:26
Then he said, Blessed be the LORD God of Shem; and let Canaan be his servant.
Deuteronomy 20:6
And what man is there who has planted a vineyard, and has not yet trod the grapes of it? Let him return and go to his house, lest he die in the battle, and another man tread its grapes.
Deuteronomy 28:30
You shall betroth a wife, and another man shall take her; you shall build a house, and you shall not dwell in it; you shall plant a vineyard, and you shall not press grapes of it.
Proverbs 10:11
The mouth of a righteous man is a fountain of life; but the mouth of the wicked is covered with iniquity.

Gill's Notes on the Bible

And straightway he preached Christ in the synagogues,.... The Syriac version adds, "of the Jews"; that is, which were in Damascus, Acts 9:2 from whence it appears, that he was immediately, as soon as converted, qualified for the work of preaching the Gospel: nor did he confer with flesh and blood, or stand disputing and debating with himself and carnal reason, what was best for him to do; but as soon as he knew Christ himself, he preached him to others, and whom he always made the subject of his ministry; and particularly,

that he is the Son of God; the only begotten of the Father, the eternal Son of God, truly and properly God, of the same nature and essence with God his Father, and equal to him. His design was to assert and maintain the dignity of his person, which is the foundation of his office, as Mediator, and of all the wonderful things he performed: had he meant no more than that he was the Messiah, the sense would only be, that he preached that Christ was the Christ; but the meaning is, that he preached that Jesus of Nazareth, the true Messiah, was not a mere man, but a divine person, even the Son of God: he set out in his ministry, with the principal and most fundamental article of the Christian religion, that which Christ asserted, and for which he suffered, and which all the apostles, and first Christians believed. The Alexandrian copy, the Vulgate Latin, Syriac, and Ethiopic versions read "Jesus", instead of "Christ".

Barnes' Notes on the Bible

And straightway - Immediately. It was an evidence of the genuineness of his conversion that he was willing at once to avow himself to be the friend of the Lord Jesus.

He preached Christ - He proclaimed that Jesus was the Christ. See Acts 9:22. Many manuscripts read here Jesus instead of Christ. Griesbach has adopted this reading. Such is also the Syriac, the Vulgate, and the Ethiopic. The reading accords much better with the subject than the common reading. That Christ, or the Messiah, was the Son of God, all admitted. In the New Testament the names Christ and Son of God are used as synonymous. But the question was whether Jesus was the Christ, and was therefore the Son of God, and this Paul showed to the Jews. Paul continued the practice of attending the synagogues; and in the synagogues anyone had a right to speak who was invited by the officiating minister. See Acts 13:15.

That he is the Son of God - That he is the Messiah.

Clarke's Notes on the Bible

Verse Acts 9:20. Preached Christ in the synagogues — Instead of χριστον, Christ, ιησουν, Jesus, is the reading of ABCE, several others of high importance, together with the Syriac, Coptic, AEthiopic, Armenian, Slavonic, and Vulgate.

The great question to be determined, for the conviction of the Jews, was that JESUS was the Son of God. That the Christ, or Messiah, was to be the Son of God, they all believed. Saul was now convinced that Jesus, whom they had crucified, and who had appeared to him on the way, was the Son of God, or Messiah; and therefore as such he proclaimed him. The word Christ should be changed for Jesus, as the latter is, without doubt, the genuine reading.

The first offers of the grace of the Gospel were uniformly made to the Jews. Saul did not at first offer Jesus to the heathens at Damascus; but to the synagogues of the Jews.


 
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