the Second Week after Easter
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George Lamsa Translation
Acts 23:8
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For the Sadducees say there is no resurrection, and neither angel nor spirit, but the Pharisees affirm them all.
For the Sadducees say that there is no resurrection, neither Angel, nor spirit: but the Pharisees confesse both.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all.
For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all.
(The Sadducees do not believe in angels or spirits or that people will rise from the dead. But the Pharisees believe in them all.)
For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all.
For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all.
For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all.
For the Sadducees say there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all.
The Sadducees do not believe in angels or spirits or that the dead will rise to life. But the Pharisees believe in all of these,
For the Tz'dukim deny the resurrection and the existence of angels and spirits; whereas the P'rushim acknowledge both.
For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.
(The Sadducees believe that after people die, they will not live again as an angel or as a spirit. But the Pharisees believe in both.)
For the Sadduces say that there is no resurrection, neither Angel, nor spirit: but the Pharises confesse both.
(For the Sadducees say that people will not rise from death and that there are no angels or spirits; but the Pharisees believe in all three.)
(For the Sadducees say there is no resurrection or angel or spirit, but the Pharisees acknowledge them all.)
For the Sadducees indeed say there is no resurrection, nor angel, nor spirit. But Pharisees confess both.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.
For the Tzedukim say that there is no resurrection, neither angel, nor spirit; but the Perushim confess all of these.
For the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.Matthew 22:23; Mark 12:18; Luke 20:27;">[xr]
For the Zadukoyee say that there is no resurrection, nor angels, nor spirit; but the Pharishee confess all these.
For the Sadducees say that there is no resurrection, nor angels, nor a spirit: but the Pharisees confess all these.
For the saducees say, that there is no resurrection, neither Angel, nor spirite: But the pharisees confesse both.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess all of these.
For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both.
For the Sadducees maintain that there is no resurrection, and neither angel nor spirit; but the Pharisees acknowledge the existence of both.
For Saduceis seien, that no `rysing ayen of deed men is, nether aungel, nether spirit; but Fariseis knowlechen euer eithir.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
(For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)
For Sadducees say that there is no resurrection--and no angel or spirit; but the Pharisees confess both.
for the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these.
The one religious group believes that no one is raised from the dead. Also, they do not believe in angels or spirits. But the other religious group, the proud religious law-keepers, believe that people are raised from the dead and that there are angels and spirits.
(The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.)
For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
For the Sad'ducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees acknowledge them all.
For ye Saduces saye that ther is no resurreccio nether angell nor sprete. But the Pharisayes graunt bothe.
for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.
for the Saduces saye that there is no resurreccion, nether angell, ner sprete: but the Pharises graute both.
for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great,
The Sadducees didn't believe in life after death (or angels or spirits), and the Pharisees did.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Acts 4:1, Matthew 22:23, Mark 12:18, Luke 20:27
Reciprocal: Psalms 104:4 - Who maketh Matthew 16:12 - but John 1:24 - were of John 12:29 - An angel Acts 23:9 - if 1 Corinthians 15:13 - General
Cross-References
AND Sarah was a hundred and twenty-seven years old; these were the years of the life of Sarah.
And Sarah died at Koriath Gabarey (the Town of the Giants); that is Hebron in the land of Canaan; and Abraham came to mourn for Sarah and to weep for her.
And Abraham rose up from before the bier of his dead and spoke to the sons of Heth, saying,
I am a stranger and a sojourner with you; give me the possession of a burial ground with you that I may bury my dead out of my sight.
And his sons Isaac and Ishmael buried him in the double cave, (Machpelah) which is in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
And he said to her, Speak to King Solomon (for he will not refuse you) that he give me Abishag the Shilommite to wife.
For this is the kind of high priest proper for us; pure, without evil, and undefiled, far away from sin, and made higher than the heavens;
Gill's Notes on the Bible
For the Sadducees say that there is no resurrection,.... Of the dead, being ignorant of the Scriptures, and the power of God; see Matthew 22:23.
neither angel nor spirit; the Ethiopic version reads, "nor Holy Spirit": but the sense seems to be, that they did not believe any such species of beings as angels, nor indeed any spirits whatever, which were immaterial or immortal; for as for the spirit or soul of man, they took that to be only the temperament of the body, and that it died with it, and did not exist in any separate state after this life: for so Josephus x says, that they deny the permanence of the soul, and rewards and punishments in the invisible state. And, according to the Talmudic y writers, they denied that there was any other world than this:
but the Pharisees confess both; the resurrection of the dead, and that there are spirits, both angels and the souls of men, which are immortal. Josephus, in the place before referred to, says, that they hold that every soul is incorruptible or immortal; and that they held the resurrection of the dead, is manifest from the Talmud z, and other writings of theirs; the Syriac version renders it, "the Pharisees confess all these things"; to which agree the Arabic and Ethiopic versions.
x De Bello Jud. l. 2. c. 10. sect. 19. y T. Bab. Beracot, fol. 54. 1. & Gloss. in ib. & Pirke Abot R. Nathan, c. 5. z T. Bab. Sanhedrin, fol. 90. 2.
Barnes' Notes on the Bible
For the Sadducees say - They believe.
No resurrection - Of the dead. By this doctrine they also understood that there was no future state, and that the soul did not exist after death. See the notes on Matthew 22:23.
Neither angel - That there are no angels. They deny the existence of good or bad angels. See the notes on Matthew 3:7.
Nor spirit - Nor soul. That there is nothing but matter. They were materialists, and supposed that all the operations which we ascribe to mind could be traced to some modification of matter. The Sadducees, says Josephus (Jewish Wars, book ii. chapter 8, section 14), “take away the belief of the immortal duration of the soul, and the punishments and rewards in Hades.” “The doctrine of the Sadducees is this,” says he (Antiq., book 18, chapter 1, section 4), “that souls die with the bodies.” The opinion that the soul is material, and that there is nothing but matter in the universe, has been held by many philosophers, ancient and modern, as well as by the Sadducees.
Confess both - Acknowledge, or receive both as true; that is, that there is a future state, and that there are spirits distinct from matter, as angels, and the disembodied souls of people. The two points in dispute were:
- Whether the dead would be raised and exist in a future state; and,
- Whether mind was distinct from matter. The Sadducees denied both, and the Pharisees believed both. Their belief of the Latter point was, that spirits existed in two forms - that of angels, and that of souls of people distinct from the body.
Clarke's Notes on the Bible
Verse Acts 23:8. The Sadducees say that there is no resurrection — It is strange, since these denied a future state, that they observed the ordinances of the law; for they also believed the five books of Moses to be a revelation from God: yet they had nothing in view but temporal good; and they understood the promises in the law as referring to these things alone. In order, therefore, to procure them, they watched, fasted, prayed, c., and all this they did that they might obtain happiness in the present life. See the account of the Pharisees and Sadducees, Matthew 3:7; Matthew 16:1.
