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George Lamsa Translation
Acts 15:16
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After these things I will returnand rebuild David’s fallen tent.I will rebuild its ruinsand set it up again,
After this I will returne, and wil build againe the Tabernacle of Dauid, which is fallen downe: and I will build againe the ruines thereof, and I will set it vp:
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
"‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it,
'AFTER THESE THINGS I will return, AND I WILL REBUILD THE FALLEN TABERNACLE OF DAVID, AND I WILL REBUILD ITS RUINS, AND I WILL RESTORE IT,
‘After these things I will return. The kingdom of David is like a fallen tent. But I will rebuild its ruins, and I will set it up.
'AFTER THESE THINGS I will return, AND I WILL REBUILD THE TENT OF DAVID WHICH HAS FALLEN; I WILL REBUILD ITS RUINS, AND I WILL RESTORE IT,
'AFTER THESE THINGS I will return, AND I WILL REBUILD THE TABERNACLE OF DAVID WHICH HAS FALLEN, AND I WILL REBUILD ITS RUINS, AND I WILL RESTORE IT,
‘After these things I will return,And I will rebuild the fallen booth of David,And I will rebuild its ruins,And I will restore it,
'After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
"I, the Lord, will return and rebuild David's fallen house. I will build it from its ruins and set it up again.
‘"After this, I will return; and I will rebuild the fallen tent of David. I will rebuild its ruins, I will restore it,
After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up,
‘I will return after this. I will build David's house again. It has fallen down. I will build again the parts of his house that have been pulled down. I will make his house new.
After this I will returne, and will builde againe the tabernacle of Dauid, which is fallen downe, and the ruines thereof will I build againe, and I will set it vp,
‘After this I will return, says the Lord, and restore the kingdom of David. I will rebuild its ruins and make it strong again.
‘After these things I will return and build up again the tent of David that has fallen, and the parts of it that had been torn down I will build up again and will restore it,
After these things "I" will return and "will build again the tabernacle of David which has fallen," "and I will build again the things which have been demolished," and I will set it up, Amos 9:11, 12
After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up:
After these things I will come back, and will put up the tent of David which has been broken down, building up again its broken parts and making it complete:
'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up,
'After this, I will come backAmos 9:11-12;">[xr] and set up David's fallen tent again. I will restore its ruined places and set it up again
After these I will return, And raise the dwelling of David which hath fallen; And I will build that which hath fallen from it, And will raise it up:
After these things I will return, and will set up the tabernacle of David that had fallen; and will build that which was in ruins in it, and will raise it up:
After this I wyll returne, and wyll buylde agayne the tabernacle of Dauid, which is fallen downe: and that which is fallen in decay of it, wyll I buylde agayne, and I wyll set it vp:
After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up:
'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up:
I will build again the ruins thereof,
"`"Afterwards I will return, and will rebuild David's fallen tent. Its ruins I will rebuild, and I will set it up again;
as it is writun, Aftir this Y schal turne ayen, and bilde the tabernacle of Dauid, that felle doun; and Y schal bilde ayen the cast doun thingis of it, and Y schal reise it;
"After these things I will return, And I will build again the tabernacle of David, which has fallen; And I will build again the ruins thereof, And I will set it up:
After this I will return, and will build again the tabernacle of David which is fallen down; and I will build again the ruins of it; and I will set it up:
‘ After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it,
'After this I will return And will rebuild the tabernacle of David, which has fallen down; I will rebuild its ruins, And I will set it up;
‘Afterward I will return and restore the fallen house of David. I will rebuild its ruins and restore it,
'After this I will come back and build again the building of David that fell down. Yes, I will build it again from the stones that fell down. I will set it up again.
‘After this I will return, and I will rebuild the dwelling of David, which has fallen; from its ruins I will rebuild it, and I will set it up,
After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again:
After these things I will return and will rebuild the tabernacle of David, which is fallen down: and the ruins thereof I will rebuild. And I will set it up:
'After this I will return, and I will rebuild the dwelling of David, which has fallen; I will rebuild its ruins, and I will set it up,
After this I will returne and wyll bylde agayne the tabernacle of David which is fallen doune and that which is fallen in dekey of it will I bilde agayne and I will set it vp
After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright --
After this wyl I returne and wyl buylde agayne ye tabernacle of Dauid, that is fallen downe, and that which is fallen in decaye therof, wyl I buylde agayne, and wyl set it vp,
"after this I will return and build again the tabernacle of David, which is fallen down:
To Let Outsiders Inside It wasn't long before some Jews showed up from Judea insisting that everyone be circumcised: "If you're not circumcised in the Mosaic fashion, you can't be saved." Paul and Barnabas were up on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem. After they were sent off and on their way, they told everyone they met as they traveled through Phoenicia and Samaria about the breakthrough to the non-Jewish outsiders. Everyone who heard the news cheered—it was terrific news! When they got to Jerusalem, Paul and Barnabas were graciously received by the whole church, including the apostles and leaders. They reported on their recent journey and how God had used them to open things up to the outsiders. Some Pharisees stood up to say their piece. They had become believers, but continued to hold to the hard party line of the Pharisees. "You have to circumcise the pagan converts," they said. "You must make them keep the Law of Moses." The apostles and leaders called a special meeting to consider the matter. The arguments went on and on, back and forth, getting more and more heated. Then Peter took the floor: "Friends, you well know that from early on God made it quite plain that he wanted the pagans to hear the Message of this good news and embrace it—and not in any secondhand or roundabout way, but firsthand, straight from my mouth. And God, who can't be fooled by any pretense on our part but always knows a person's thoughts, gave them the Holy Spirit exactly as he gave him to us. He treated the outsiders exactly as he treated us, beginning at the very center of who they were and working from that center outward, cleaning up their lives as they trusted and believed him. "So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and crushed us, too? Don't we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation? So what are we arguing about?" There was dead silence. No one said a word. With the room quiet, Barnabas and Paul reported matter-of-factly on the miracles and wonders God had done among the other nations through their ministry. The silence deepened; you could hear a pin drop. James broke the silence. "Friends, listen. Simeon has told us the story of how God at the very outset made sure that racial outsiders were included. This is in perfect agreement with the words of the prophets: After this, I'm coming back; I'll rebuild David's ruined house; I'll put all the pieces together again; I'll make it look like new So outsiders who seek will find, so they'll have a place to come to, All the pagan peoples included in what I'm doing. "God said it and now he's doing it. It's no afterthought; he's always known he would do this. "So here is my decision: We're not going to unnecessarily burden non-Jewish people who turn to the Master. We'll write them a letter and tell them, ‘Be careful to not get involved in activities connected with idols, to guard the morality of sex and marriage, to not serve food offensive to Jewish Christians—blood, for instance.' This is basic wisdom from Moses, preached and honored for centuries now in city after city as we have met and kept the Sabbath." Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter: From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia: Hello! We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn't send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they've looked death in the face time and again for the sake of our Master Jesus Christ. We've sent them to confirm in a face-to-face meeting with you what we've written. It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage. These guidelines are sufficient to keep relations congenial between us. And God be with you! And so off they went to Antioch. On arrival, they gathered the church and read the letter. The people were greatly relieved and pleased. Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them. Paul and Barnabas stayed on in Antioch, teaching and preaching the Word of God. But they weren't alone. There were a number of teachers and preachers at that time in Antioch. After a few days of this, Paul said to Barnabas, "Let's go back and visit all our friends in each of the towns where we preached the Word of God. Let's see how they're doing." Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn't have him; he wasn't about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to build up muscle and sinew in those congregations.
'After this I'm going to come back and rebuild the ranch David started. I'll fix the fences and get the windmills going.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
this: Amos 9:11, Amos 9:12
build again the tabernacle: 2 Samuel 7:11-16, 1 Kings 12:16, Psalms 89:35-49, Isaiah 9:6, Isaiah 9:7, Jeremiah 33:24-26, Ezekiel 17:22-24, Zechariah 13:8, Matthew 1:20-25, Luke 1:31-33, Luke 1:69, Luke 1:70
Reciprocal: 1 Kings 11:36 - David Job 22:18 - he filled Psalms 80:14 - Return Song of Solomon 8:9 - we will Isaiah 16:5 - in the Jeremiah 31:4 - build Jeremiah 31:28 - so Jeremiah 42:10 - then Hosea 3:5 - and David their king
Cross-References
And he brought him outside, and said to him, Look now toward heaven and number the stars, if you are able to number them; and he said to him, So shall your descendants be.
And Abram said, O LORD God, whereby shall I know that I shall inherit it?
And he said to him, Take for yourself a heifer, three years old, a three year old ram, a three year old she-goat, a pigeon, and a young dove.
And when the birds of prey came down upon the carcasses, Abram drove them away.
Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
And he did very abominably in following idols, just as the Amorites had done, whom the LORD destroyed before the children of Israel.
And at the latter end of their kingdom, when the transgressions are come to an end, a king of fierce countenance who understands riddles shall arise.
Forbidding us to speak to the Gentiles that they might be saved, adding this to their sins always; but the wrath of God is upon them to the uttermost.
Gill's Notes on the Bible
After this I will return,.... That is, after the Lord had destroyed the sinful kingdom from off the face of the earth, and had sifted the house of Israel among all nations, and the sinners of his people were slain with the sword; after all this he promises to return and show favour to them: this is the sense of the prophet which James gives; for these words are not at length in Amos; there it is only said, "in that day"; upon which Jarchi's note is,
"after all these things shall have come upon them, that day shall come which is appointed for redemption;''
which well agrees with James here, and the manner in which he introduces this passage:
and will build again the tabernacle of David, that is fallen down: that is, as the Jewish r writers themselves interpret it, the kingdom of the house of David, though in a temporal sense, which was now in a most ruinous condition; the sceptre was departed from Judah; all; power and authority were falling off apace from the Jews, into the hands of the Romans; David's family were quite sunk, and almost gone, and had no share at all in the civil government; Jesus, who was descended from him, and was of the blood royal, and right heir to his throne, was born of a poor virgin; and his supposed father was a carpenter; and he himself the King of the Jews, was crucified by them; yet notwithstanding all this, David's tabernacle was to be rebuilt, and his kingdom to be restored by the Messiah, but in a spiritual way; for the tabernacle of David designs the spiritual kingdom or church of Christ, who is here called David, as in
Ezekiel 34:23 and of whom David was an eminent type: and the church may be called a tabernacle, being in the present state of things, as to its place, uncertain and moveable, though ere long it will be a tabernacle that will not be taken down, Isaiah 33:20 and Christ's tabernacle, being of his building, and where he dwells and keeps his court, as King of saints; see Isaiah 16:5 and which was in a fallen ruinous condition when he came on earth, through the corrupt principles of the Pharisees and Sadducees, the bigotry and superstition of the one, and the deism of the other; and through the great decay of spiritual worship and powerful godliness, and the bad lives of professors, and the small number of truly godly persons: the Jews s themselves refer this prophecy to the times of the Messiah, yea, one of the names by which they call the Messiah is taken from hence t: it is asked,
"who is Bar Naphli? it is replied, the Messiah; the Messiah is called Bar Naphli (the son fallen, or of the fallen); is it not written, "in that day I will raise up the tabernacle of David that is fallen down?"''
one of their own commentators u on this text, has this note,
"if we interpret this of the Messiah, the matter is clear:''
but then this must be understood in a spiritual sense, for Christ's kingdom is not a worldly one; the raising up and rebuilding of this tabernacle, must design the reviving of true religion, the doctrine and practice of it, the enlargement of the church of God, by the conversion both of Jews and Gentiles:
and I will build again the ruins thereof, and I will set it up; which has been done by breaking down the middle wall of partition between Jews and Gentiles, and letting in the latter into the Gospel church with the former, whereby it grows up to be an holy temple in the Lord; see Isaiah 54:2 and to this sense the Jews themselves w interpret it;
"the holy blessed God will raise up the tabernacle of David that is fallen, as it is said, Amos 9:11 in that day I will raise up the tabernacle of David; for all the world shall be ××××× ××ת, "one bundle"; as it is said, Zephaniah 3:9''
r Targum, Jarchi & Kimchi in loc. s Zohar in Gen. fol. 53. 2. & in Exod. fol. 4. 2. & 96. 2. t T. Bab. Sanhedrin, fol. 96. 2. u Aben Ezra in Amos ix. 11. w Bereshit Rabba, sect. 88. fol. 76. 4.
Barnes' Notes on the Bible
After this - This quotation is not made literally either from the Hebrew or the Septuagint, which differs also from the Hebrew. The 17th verse is quoted literally from the Septuagint, but in the 16th the general sense only of the passage is retained. The main point of the quotation, as made by James, was to show that, according to the prophets, it was contemplated that the Gentiles should be introduced to the privileges of the children of God; and on this point the passage has a direct bearing. The prophet Amos Amos 9:8-10 had described the calamities which would come upon the nation of the Jews by their being scattered and driven away. This implied that the city of Jerusalem, the temple, and the walls of the city would be destroyed. But after that (Heb: âon that day,â Amos 9:11, that is, the day when he should revisit them and recover them) he would restore them to their former privileges - would rebuild their temple, their city, and their walls, Amos 9:11. And not only so, not only would the blessing descend on the Jews, but it would also be extended to others. The âremnant of Edom,â âthe pagan upon whomâ his âname would be calledâ Amos 9:12, would also partake of the mercy of God, and be subject to the Jewish people, and a time of general prosperity and of permanent blessings would follow, Amos 9:13-15. James understands this as referring to the times of the Messiah, and to the introduction of the gospel to the Gentiles. And so the passage Amos 9:12 is rendered in the Septuagint. See ver. 17.
I will return - When the people of God are subjected to calamities and trials, it is often represented as if God had departed from them. His returning, therefore, is an image of their restoration to his favor and to prosperity. This is not, however, in the Hebrew, in Amos 9:11.
I will build again - In the calamities that would come upon the nation Amos 9:8, it is implied that the temple and the city would be destroyed. To build them again would be a proof of his returning favor.
The tabernacle of David - The tent of David. Here it means the house or royal residence of David and the kings of Israel. That is, he would restore them to their former glory and splendor as his people. The reference here is not to the temple, which was the work of Solomon, but to the magnificence and splendor of the dwelling-place of David; that is, to the full enjoyment of their former high privileges and blessings.
Which is fallen down - Which would be destroyed by the King of Babylon, and by the long neglect and decay resulting from their being carried to a distant land,
The ruins thereof - Heb. âclose up the breaches thereof.â That is, it would be restored to its former prosperity and magnificence; an emblem of the favor of God, and of the spiritual blessings that would in future times descend on the Jewish people.
Clarke's Notes on the Bible
Verse Acts 15:16. After this I will return, and will build again, c.] These two verses, 16th and 17th, are quoted from Amos 9:11-12, nearly as they now stand in the best editions of the Septuagint, and evidently taken from that version, which differs considerably from the Hebrew text. As St. James quoted them as a prophecy of the calling of the Gentiles into the Church of God, it is evident the Jews must have understood them in that sense, otherwise they would have immediately disputed his application of them to the subject in question, and have rejected his conclusion by denying the premises. But that the words were thus understood by the ancient Jews, we have their own testimony. In Sanhedr. fol. 69, we have these remarkable words: "Rabbi Nachman said to Rabbi Isaac, 'Whence art thou taught when Bar Naphli will come?' He saith unto him, 'Who is this Bar Naphli?' The other replied, 'He is the Messiah.' 'Dost thou then call the Messiah Bar Naphli?' 'Yes,' said he, 'for it is written, In that day I will build again the tabernacle of David, ×× ×¤×ת HANOPHELETH, which is falling down.'" This is evidently a quotation from Amos 9:11, and a proof that the Jews understood it to be a prophecy concerning the Messiah. See Lightfoot.
