the Second Week after Easter
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George Lamsa Translation
Acts 12:4
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After the arrest, he put him in prison and assigned four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
And when hee had apprehended him, hee put him in prison, and deliuered him to foure quaternions of souldiers to keepe him, intending after Easter to bring him forth to the people.
And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people.
When he had arrested him, he put him in prison, turning him over to four squads of soldiers to guard him, intending only after the Passover to bring him before the people.
After Herod arrested Peter, he put him in jail and handed him over to be guarded by sixteen soldiers. Herod planned to bring Peter before the people for trial after the Passover Feast.
When he had seized Peter, he put him in prison, turning him over to four squads of soldiers of four each to guard him [in rotation throughout the night], planning after the Passover to bring him out before the people [for execution].
When he had seized him, he put him in prison, delivering him to four squads of soldiers to guard him, intending after the Passover to bring him out before the people.
When he had seized him, he put him in prison, delivering him to four squads of soldiers to guard him, intending after the Passover to bring him out before the people.
He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover.
He put Peter in jail and ordered four squads of soldiers to guard him. Herod planned to put him on trial in public after the festival.
so when Herod seized him, he threw him in prison, handing him over to be guarded by four squads of four soldiers each, with the intention of bringing him to public trial after Pesach.
whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people.
He arrested Peter and put him in jail, where he was guarded by a group of 16 soldiers. Herod planned to bring Peter before the people, but he wanted to wait until after the Passover festival.
And when he had caught him, he put him in prison, and deliuered him to foure quaternions of souldiers to be kept, intending after the Passeouer to bring him foorth to the people.
After his arrest Peter was put in jail, where he was handed over to be guarded by four groups of four soldiers each. Herod planned to put him on trial in public after Passover.
After he had arrested him, he also put him in prison, handing him over to four squads of soldiers to guard him, intending to bring him out for public trial after the Passover.
whom also capturing him , he put him into prison, delivering him to four sets of four soldiers to guard him, intending to bring him up to the people after the Passover.
And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.
And having taken him, he put him in prison, with four bands of armed men to keep watch over him; his purpose being to take him out to the people after the Passover.
When he had captured him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Pesach.
When he arrested him, he put him in prison and turned him over to four squads of soldiers to guard him, planning to bring him out to the people after the Passover.John 21:18;">[xr]
And he apprehended him and cast him into the house of the bound, and delivered him to sixteen soldiers to keep him, that after the Petscha he might deliver him to the people of the Jihudoyee.
He seized him and cast him into prison, and delivered him to sixteen soldiers, who were to guard him; that he might, after the passover, deliver him up to the people of the Jews.
And when he had caught hym, he put hym in pryson also, and delyuered hym to foure quaternions of souldiers to be kept, intendyng after Easter to bryng hym foorth to the people.
And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.
When he had captured him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
(Then were the days of unleavened bread. ) Whom having apprehended, he put in prison, delivering him to four quaternions of soldiers to keep him, intending to bring him forth to the people after the passover.
He had him arrested and lodged in jail, handing him over to the care of sixteen soldiers; and intended after the Passover to bring him out again to the people.
And whanne he hadde cauyte Petre, he sente hym in to prisoun; and bitook to foure quaternyouns of knyytis, to kepe hym, and wolde aftir pask bringe hym forth to the puple.
And when he had taken him, he put him in prison, and delivered him to four groups of four soldiers to guard him; intending after the Passover to bring him forth to the people.
And when he had apprehended him, he put [him] in prison, and delivered [him] to four quaternions of soldiers to keep him; intending after the passover to bring him forth to the people.
When he had seized him, he put him in prison, handing him over to four squads of soldiers to guard him. Herod planned to bring him out for public trial after the Passover.
So when he had arrested him, he put him in prison, and delivered him to four squads of soldiers to keep him, intending to bring him before the people after Passover.
Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover.
Herod took Peter and put him in prison and had sixteen soldiers watch him. After the special religious gathering was over, he planned to bring Peter out to the people.
When he had seized him, he put him in prison and handed him over to four squads of soldiers to guard him, intending to bring him out to the people after the Passover.
Whom also having seized, he put into prison, delivering him up unto four quaternions of soldiers, to be guarding him, - intending, after the passover, to bring him up unto the people.
And when he had apprehended him, he cast him into prison, delivering him to four files of soldiers, to be kept, intending, after the pasach, to bring him forth to the people.
And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people.
And when he had caught him he put him in preson and delyvered him to .iiii. quaternios of soudiers to be kepte entendynge after ester to brynge him forth to the people.
whom also having seized, he did put in prison, having delivered [him] to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people.
Now whan he had taken him, he put him in preson, and delyuered him vnto foure quaternions of soudyers, to kepe him: and thought after Easter to bringe him forth to the people.
having apprehended Peter, he put him into prison, appointing a detachment of sixteen soldiers to guard him, intending to have him brought to publick execution, after Easter.
The king had Pete thrown in prison with four squads of police watching him. Herod was going to wait for Passover to end and then have a public trial for Pete.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he put: Acts 4:3, Acts 5:18, Acts 8:3, Matthew 24:9, Luke 21:12, Luke 22:33, John 13:36-38, John 21:18
delivered: Acts 16:23, Acts 16:24, Matthew 27:64-66
intending: Acts 4:28, Esther 3:6, Esther 3:7, Esther 3:13, Proverbs 19:21, Proverbs 27:1, Lamentations 3:37, Matthew 26:5
Easter: Rather, the Passover, פן [Strong's G3588], נבףקב [Strong's G3957].
Reciprocal: Leviticus 23:6 - General Numbers 28:16 - General Joshua 2:3 - Bring 1 Kings 19:2 - to morrow Psalms 69:33 - his prisoners Jeremiah 37:15 - put Daniel 2:18 - they would Daniel 3:20 - to bind Daniel 6:17 - a stone Acts 12:10 - the first Acts 12:19 - he examined 2 Corinthians 6:5 - imprisonments Hebrews 11:36 - bonds
Cross-References
Now these are the descendants of Terah: Terah begot Abram, Nahor, and Haran; and Haran begot Lot.
And Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abrams wife; and they went forth with them from Ur of the Chaldeans to go to the land of Canaan: and they came as far as Haran, and they settled there.
By faith Abraham, when he was called to depart for the land which he was to receive for an inheritance, obeyed; and he went out, not knowing where he was going.
Gill's Notes on the Bible
When he had apprehended him,.... When his officers he sent to take him had brought him:
he put him in prison; in the common prison, very likely where he had been once before, Acts 5:18
and delivered him to four quaternions of soldiers to keep him; each quaternion consisted of four soldiers, so that they were in all sixteen; and so the Syriac version renders it, "and delivered him to sixteen soldiers": how the Ethiopic version should make "seventeen" of them is pretty strange: these perhaps might take their turns to watch him by four at a time, two to whom he was chained, and two others to keep the doors; or all the sixteen together, being posted in one place or another for greater security: and it may be, that the reason of all this caution, and strong guard, might be, because it was remembered that he, and the rest of the apostles, when committed to the same prison some years ago, were delivered out of it:
intending after Easter, or the passover,
to bring him forth to the people; to insult and abuse him, and to put him to what death they should desire.
Barnes' Notes on the Bible
And when he had apprehended him - When he had taken or arrested him.
He put him in prison - During the solemnities of this religious festival, it would have been deemed improper to have engaged in the trial of a supposed criminal. The minds of the people were expected to be devoted solely to the services of religion; and hence, Herod chose to retain him in custody until the Passover had ended.
To four quaternions of soldiers - A “quaternion” was a company of “four”; consequently the whole number employed here was sixteen. The Romans divided the night into four watches so that the guards could be relieved; those who were on guard occupying three hours, and being then relieved. Of the four who were on guard, two were with Peter in the prison Acts 12:6, and two kept watch before the door of the prison. The utmost precaution was taken that he should not escape; and Herod thus gave the most ample assurance to the Jews of his intention to secure Peter, and to bring him to trial.
Intending after Easter - There never was a more absurd or unhappy translation than this. The original is simply after the Passover (μετὰ τὸ πάσχα meta to pascha. The word “Easter” now denotes the festival observed by many Christian churches in honor of the resurrection of the Saviour. But the original has no reference to that, nor is there the slightest evidence that any such festival was observed at the time when this book was written. The translation is not only unhappy, as it does not convey at all the meaning of the original, but because it may contribute to foster an opinion that such a festival was observed in the time of the apostles. The word “Easter” is of Saxon origin, and is supposed to be derived from “Eostre,” the goddess of Love, or the Venus of the North, in honor of whom a festival was celebrated by our pagan ancestors in the month of April (Webster). Since this festival coincided with the Passover of the Jews, and with the feast observed by Christians in honor of the resurrection of Christ, the name came to be used to denote the latter. In the old Anglo-Saxon service-books the term “Easter” is used frequently to translate the word “Passover.” In the translation by Wycliffe, the word “paske,” that is, “Passover,” is used. But Tyndale and Coverdale used the word “Easter,” and hence, it has very improperly crept into our King James Version.
To bring him forth to the people - That is, evidently, to put him publicly to death to gratify them. The providence of God in regard to Peter is thus remarkable. Instead of his being put suddenly to death, as was James, he was reserved for future trial; and thus an opportunity was given for the prayers of the church, and for his consequent release.
Clarke's Notes on the Bible
Verse Acts 12:4. Four quaternions of soldiers — That is, sixteen, or four companies of four men each, who had the care of the prison, each company taking in turn one of the four watches of the night.
Intending after Easter to bring him forth — μετα το τασχα, After the passover. Perhaps there never was a more unhappy, not to say absurd, translation than that in our text. But, before I come to explain the word, it is necessary to observe that our term called Easter is not exactly the same with the Jewish passover. This festival is always held on the fourteenth day of the first vernal full moon; but the Easter of the Christians, never till the next Sabbath after said full moon; and, to avoid all conformity with the Jews in this matter, if the fourteenth day of the first vernal full moon happen on a Sabbath, then the festival of Easter is deferred till the Sabbath following. The first vernal moon is that whose fourteenth day is either on the day of the vernal equinox, or the next fourteenth day after it. The vernal equinox, according to a decree of the council of Nice, is fixed to the 21st day of March; and therefore the first vernal moon is that whose fourteenth day falls upon the 21st of March, or the first fourteenth day after. Hence it appears that the next Sabbath after the fourteenth day of the vernal moon, which is called the Paschal term, is always Easter day. And, therefore, the earliest Paschal term being the 21st of March, the 22d of March is the earliest Easter possible; and the 18th of April being the latest Paschal term, the seventh day after, that is the 25th of April, is the latest Easter possible.
The term Easter, inserted here by our translators, they borrowed from the ancient Anglo-Saxon service-books, or from the version of the Gospels, which always translates the το πασχα of the Greek by this term; e.g. Matthew 26:2: Ye know that after two days is the feast of the passover. [Anglo-Saxon] Wite ye that aefter twam dagum beoth Eastro. Matthew 16:19: And they made ready the passover. [Anglo-Saxon] And hig gegearwodon hym Easter thenunga (i.e. the paschal supper.) Prefixed to Matthew 28:1, are these words: [Anglo-Saxon] This part to be read on Easter even. And, before Matthew 28:8, these words: [Anglo-Saxon] Mark 14:12: And the first day of unleavened bread when they killed the passover. [Anglo-Saxon] And tham forman daegeazimorum, tha hi Eastron offrodon. Other examples occur in this version. Wiclif used the word paske, i.e. passover; but Tindal, Coverdale, Becke, and Cardmarden, following the old Saxon mode of translation, insert Easter: the Geneva Bible very properly renders it the passover. The Saxon [Anglo-Saxon] are different modes of spelling the name of the goddess Easter, whose festival was celebrated by our pagan forefathers on the month of April; hence that month, in the Saxon calendar, is called [Anglo-Saxon] Easter month. Every view we can take of this subject shows the gross impropriety of retaining a name every way exceptionable, and palpably absurd.
