the First Week after Epiphany
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Geneva Bible
Song of Solomon 6:4
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He
You are beautiful as Tirzah, my love, lovely as Jerusalem, awesome as an army with banners.You are as beautiful as Tirzah, my darling,lovely as Jerusalem,awe-inspiring as an army with banners.
You are beautiful, my love, as Tirtzah, Lovely as Yerushalayim, Awesome as an army with banners.
Thou art fair, my love, as Tirzah, Comely as Jerusalem, Terrible as troops with banners:
My darling, you are as beautiful as Tirzah, as pleasant as Jerusalem, as awesome as the stars in the sky.
"You are as beautiful as Tirzah, my darling, As lovely as Jerusalem, As majestic as an army with banners!
Thou art fair, O my love, as Tirzah, Comely as Jerusalem, Terrible as an army with banners.
He Speaks: My dearest, the cities of Tirzah and Jerusalem are not as lovely as you. Your charms are more powerful than all of the stars in the heavens.
[He]
You are as beautiful as Tirtzah, my love, as lovely as Yerushalayim, but formidable as an army marching under banners.Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
Thou art beautifull, O my loue, as Tirzah, comely as Ierusalem, terrible as an armie with banners.
Turn away thine eyes from before me, for they have ravished me: thy hair is as flocks of goats which have appeared from Galaad.
Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
You are beautiful, my darling, as Tirzah, lovely as Jerusalem, majestic as an army with banners.
You are beautiful, my beloved, as Tirzah, lovely as Jerusalem, overwhelming as an army with banners.
O My love, you are as beautiful as Tirzah, as lovely as Jerusalem, awesome as bannered armies.
My darling, you are as beautiful as the city of Tirzah, as lovely as the city of Jerusalem, like an army flying flags.
The Lover to His Beloved:
My darling, you are as beautiful as Tirzah, as lovely as Jerusalem, as awe-inspiring as bannered armies!O my love, you are as beautiful as Tirzah, Lovely as Jerusalem, Awesome as an army with banners!
Young Man
You are beautiful, my darling, like the lovely city of Tirzah. Yes, as beautiful as Jerusalem, as majestic as an army with billowing banners.I am my love's, and my love is mine, he who feeds his flock among the lilies." "You are as beautiful as Tirzah, my love, as beautiful as Jerusalem. You are to be feared as an army with flags.
You are beautiful as Tirzah, my love, comely as Jerusalem, terrible as an army with banners.
HEBeautiful, art thou, my fair one, as Tirzah, comely, as Jerusalem, - majestic as bannered hosts!
(6-3) Thou art beautiful, O my love, sweet and comely as Jerusalem terrible as an army set in array.
You are beautiful and desirable, O my beloved, comely as Jerusalem, and esteemed as one chosen among beauties.
The Man
My love, you are as beautiful as Jerusalem, as lovely as the city of Tirzah, as breathtaking as these great cities."You are as beautiful as Tirzah, my darling, As lovely as Jerusalem, As awesome as an army with banners.
Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
Thou are beautifull O my loue as is [the place] Thirza, thou art faire as Hierusalem, fearefull as an armie of men with their banners.
Mi frendesse, thou art fair, swete and schappli as Jerusalem, thou art ferdful as the scheltrun of oostis set in good ordre.
Fair [art] thou, my friend, as Tirzah, Comely as Jerusalem, Awe-inspiring as bannered hosts.
You are beautiful, my love, as Tirzah, Lovely as Jerusalem, Awesome as an army with banners.
You are beautiful as Tirzah, my love, comely as Jerusalem, terrible as an army with banners.
You are fair, O my love, as Tirzah, Comely as Jerusalem, Terrible as an army with banners.
Thou [art] beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as [an army] with banners.
You are beautiful, O my love, as Tirzah, as fair as Jerusalem; you are to be feared like an army with flags.
Thou art pleasaunt (o my loue) euen as louelynesse itself, thou art fayre as Ierusalem, glorious as an armye of men with their baners
The Man Dear, dear friend and lover, you're as beautiful as Tirzah, city of delights, Lovely as Jerusalem, city of dreams, the ravishing visions of my ecstasy. Your beauty is too much for me—I'm in over my head. I'm not used to this! I can't take it in. Your hair flows and shimmers like a flock of goats in the distance streaming down a hillside in the sunshine. Your smile is generous and full— expressive and strong and clean. Your veiled cheeks are soft and radiant.
"You are as beautiful as Tirzah, my darling, As lovely as Jerusalem, As awesome as an army with banners.
"You are as beautiful as Tirzah, my darling,As lovely as Jerusalem,As majestic as an army with banners.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
beautiful: Song of Solomon 6:10, Song of Solomon 2:14, Song of Solomon 4:7, Song of Solomon 5:2, Ezekiel 16:13, Ezekiel 16:14, Ephesians 5:27
as Tirzah: 1 Kings 14:17, 1 Kings 15:21, 1 Kings 15:33
comely: Psalms 48:2, Lamentations 2:15, Revelation 21:2
terrible: Song of Solomon 6:10, Numbers 24:5-9, Psalms 144:4-8, Zechariah 12:3, 2 Corinthians 10:4, Revelation 19:14-16
Reciprocal: Numbers 24:2 - abiding Psalms 45:11 - So shall Song of Solomon 1:8 - O thou Song of Solomon 1:9 - O my Song of Solomon 2:4 - his banner
Cross-References
And thus shalt thou make it: The length of the Arke shalbe three hundreth cubites, the breadth of it fiftie cubites, and the height of it thirtie cubites.
Of the foules, after their kinde, and of the cattell after their kind, of euery creeping thing of the earth after his kinde, two of euery sort shall come vnto thee, that thou mayest keepe them aliue.
And take thou with thee of all meate that is eaten: and thou shalt gather it to thee, that it may be meate for thee and for them.
Noah therefore did according vnto all, that God commanded him: euen so did he.
Also they said, Goe to, let vs builde vs a citie and a towre, whose top may reache vnto the heauen, that we may get vs a name, lest we be scattered vpon the whole earth.
For there we sawe gyants, the sonnes of Anak, which come of the gyants, so that we seemed in our sight like grashoppers: and so wee were in their sight.
And they rose vp against Moses, with certaine of the children of Israel, two hundreth and fiftie captaines of the assemblie, famous in the Congregation, and men of renoume,
For onely Og King of Bashan remained of the remnant of the gyants, whose bed was a bed of yron: is it not at Rabbath among the children of Ammon? the length thereof is nine cubites, and foure cubites the breadth of it, after the cubite of a man.
Then came a man betweene them both out of the tents of the Philistims, named Goliath of Gath: his height was sixe cubites and an hande breadth,
Gill's Notes on the Bible
Thou [art] beautiful, O my love, as Tirzah,.... These are the words of Christ, who had been absent for some time, and till now silent; but, like another Joseph, could not refrain any longer, but makes himself known to his church, and bursts out in strong expressions of love to her, and in high commendations of her; for, notwithstanding her behavior toward him, she was his love still, and as "beautiful" and as comely in his sight as ever: and for which he compares her here to Tirzah; which is either the name of some beautiful woman, well known in those times; so one of the daughters of Zelophehad is called by this name, Numbers 27:1; but whether from her beauty is nowhere said: or rather a city of this name is here meant, since, in the next clause, the church is compared to the city of Jerusalem for the same reason. There was a city in the land of Canaan, called Tirzah, formerly the seat of one of the ancient kings of Canaan, and, in later times, of Jeroboam and some of his successors; and which, no doubt, was a very pleasant and delightful place, as its name imports, either from its situation or buildings, Joshua 12:24. Adrichomius x says, it was an heroic city, situated on a high mountain. In some of the Greek versions, it is read as an appellative, and tendered, as "good will" or "good pleasure" y, and so may respect the sweetness of her temper and disposition; which is heightened by using the abstract, she was all good nature and good will; not only sweet, as the Vulgate Latin version, but "sweetness" itself, as she says of him, Song of Solomon 5:16; and this may be said of her, as she was the object of God's good will and pleasure in election, of Christ's in redemption, and of the Spirit's in effectual calling; and as she was the subject of good will, bearing one to God, to Christ, to his people, word, worship, ways, and ordinances. The word comes from a root which signifies to be "grateful [and] accepted": and so Jarchi interprets the word here "acceptable": and so some ancient writings of the Jews z: and may denote the acceptableness of the church in Christ, with whom God is well pleased in him for his righteousness's sake, in which she appears exceeding fair and lovely. And for the same reason is said to be
comely as Jerusalem; the metropolis of Judea, and seat of the kings of it; and, as Pliny a says, was far the most famous of any of the cities of the east; it was a city well built and compact together, beautiful for situation, very rich in Solomon's time, the place of divine worship, and was strongly fortified by nature and art: and hence the church of God often bears this name, both in the Old and New Testament, Isaiah 40:2, being the city of the great King, built on Christ, the Rock; consisting of saints, fitly and closely united together; rich with the unsearchable riches of Christ; where the several parts of spiritual and evangelic worship are performed; possessed of many privileges, and well secured by the power and salvation of God. Yet
terrible as [an army] with banners; to her enemies, though so lovely to Christ. This shows that not a single person is meant all along, who could not with propriety be compared to an army; but a collective body, as the church is: and that the church on earth is militant, and, like a well disciplined army, in good order, and provided with proper officers and suitable armour, and in a posture of defence, and ready to fight when attacked; and so "terrible" to her enemies, Satan and his principalities, wicked men and false teachers; who are terrified by their having such a General at the head of them as Christ, and being under such banners as his, and provided with such good weapons of warfare, as are mighty through God; by their close union to one another; and by the constancy, undauntedness, and invincibleness of their faith; and are awed by their pious conversation and good examples. Perhaps some respect may be had by Christ to the church's courage and constancy in seeking after him; the force of whose faith and love he felt, which he could not withstand, and therefore says as follows:
x Theatrum Terrae Sanctae, p. 74. y כתרצה ως ευδοκια, Sept. ευδοκητη, Symmachus. z Siphri in Jarchi, & Shir Hashirim Rabba in loc. a Nat. Hist. l. 5. c. 14.
Barnes' Notes on the Bible
The section might be entitled, “Renewed declaration of love after brief estrangement.”
Song of Solomon 6:4
Tirzah ... Jerusalem - Named together as the then two fairest cities of the land. For Jerusalem compare Psalms 48:2. “Tirzah” (i. e., “Grace” or “Beauty “)was an old Canaanite royal city Joshua 12:24. It became again a royal residence during the reigns of Baasha and his three successors in the kingdom of the ten tribes, and may well therefore have been famed for its beauty in the time of Solomon.
Terrible as ... - Awe-inspiring as the bannered (hosts). The warlike image, like others in the Song, serves to enhance the charm of its assured peace.
Song of Solomon 6:5
Even for the king the gentle eyes of the bride have an awe-striking majesty. Such is the condescension of love. Now follows Song of Solomon 6:5-7 the longest of the repetitions which abound in the Song, marking the continuance of the king’s affection as when first solemnly proclaimed Song of Solomon 4:1-6. The two descriptions belong, according to some (Christian) expositors, to the Church of different periods, e. g. to the primitive Church in the splendor of her first vocation, and to the Church under Constantine; other (Jewish) expositors apply them to “the congregation of Israel” under the first and second temples respectively.
Song of Solomon 6:9
The king contrasts the bride with the other claimants for her royal estate or favor Song of Solomon 6:8. She not only outshines them all for him, but herself has received from them disinterested blessing and praise.
This passage is invaluable as a divine witness to the principle of monogamy under the Old Testament and in the luxurious age of Solomon.
Clarke's Notes on the Bible
Verse Song of Solomon 6:4. Beautiful - as Tirzah — This is supposed to be the address of Solomon to the bride. Tirzah was a city in the tribe of Ephraim, (Joshua 12:24,) and the capital of that district. It appears to have been beautiful in itself, and beautifully situated, for Jeroboam made it his residence before Samaria was built; and it seems to have been the ordinary residence of the kings of Israel, 1 Kings 14:17; 1 Kings 15:21; 1 Kings 16:6. Its name signifies beautiful or delightful.
Comely as Jerusalem — This was called the perfection of beauty, Psalms 48:2-3; Psalms 50:2. And thus the poet compares the bride's beauty to the two finest places in the land of Palestine, and the capitals of the two kingdoms of Israel and Judah.
Terrible as an army with banners. — This has been supposed to carry an allusion to the caravans in the East, and the manner in which they are conducted in their travels by night. The caravans are divided into companies, called cottors, according to Thevenet; and each company is distinguished by the form of the brazier in which they carry their lights. After night, these braziers are placed on the ends of long poles, and carried by a person who walks at the head of the company. Some have ten or twelve lights, and are of different forms; some triangular, or like an N; some like an M, by which each pilgrim readily knows his own company, both by night and day. A whole caravan, composed of many thousands of hadgees or pilgrims, divided into various cottors or companies, each having its own distinguishing brazier or light, must necessarily produce a very splendid, if not a terrible, appearance.
