Lectionary Calendar
Friday, November 1st, 2024
the Week of Proper 25 / Ordinary 30
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Read the Bible

Geneva Bible

Mark 8:9

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Miracles;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Lord's Supper, the;   Holman Bible Dictionary - Wilderness;   Hastings' Dictionary of the Bible - Mss;   Hastings' Dictionary of the New Testament - Dalmanutha;   Feeding the Multitudes;   Fish, Fisher, Fishing;   Manuscripts;   Wilderness (2);   Morrish Bible Dictionary - New Testament;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jesus Christ (Part 2 of 2);   Lord's Supper (Eucharist);   Mark, the Gospel According to;   The Jewish Encyclopedia - New Testament;  

Contextual Overview

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Matthew 13:36 - Jesus Matthew 14:20 - and they took Matthew 15:37 - seven Mark 6:42 - General Luke 9:17 - eat Luke 18:31 - Behold John 6:12 - they

Cross-References

Gill's Notes on the Bible

And they that had eaten were about four thousand,.... That is, men, besides women and children, as Matthew observes;

:-.

and he sent them away; some that came dumb, with their speech, and deaf, with their hearing; others that were maimed, with perfect healing of their wounds, and with their limbs sound and whole; others that came lame, he dismissed leaping; and others that were blind, with their sight restored to them, and all of them full.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 15:32-39.

Mark 8:1

In those days - While in the wilderness, where he had cured the deaf-mute man.

Having nothing to eat - Having come unprovided, or having consumed what they had brought.

Mark 8:2

I have compassions - I pity their condition. I am disposed to relieve them.

Mark 8:9

Four thousand - Four thousand “men,” besides women and children. See Matthew 15:38. See this passage explained in the notes at Matthew 15:32-39.


 
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