the Week of Proper 6 / Ordinary 11
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Mark 10:6
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But from the beginning
But from the beginning of the creation, God made them male, and female.
But from the beginning of the creation God made them male and female.
But from the beginning of creation, ‘God made them male and female.'
"But from the beginning of creation, God CREATED THEM MALE AND FEMALE.
But when God made the world, ‘he made them male and female.'
"But from the beginning of creation God MADE THEM MALE AND FEMALE.
"But from the beginning of creation, God MADE THEM MALE AND FEMALE.
But from the beginning of creation, God made them male and female.
However, from the beginning of creation, 'God made them male and female.'
But in the beginning God made a man and a woman.
However, at the beginning of creation, God made them male and female.
but from [the] beginning of [the] creation God made them male and female.
But when God made the world, ‘he made people male and female.'
But from the very beginning God made them male and female.
But in the beginning, at the time of creation, ‘God made them male and female,' as the scripture says.
But from the beginning of creation ‘he made them male and female.
But from the beginning of creation "God made them male and female." Gen. 1:27
But from the beginning of the creation, Male and female made he them.
But from the first, male and female made he them.
But from the beginning of the creation, 'God made them male and female.
But from the beginning of creation, 'GodHe">[fn] made them male and female.'Genesis 1:27; 5:2">[fn]Genesis 1:27; 5:2;">[xr]
But from the beginning the male and the female Aloha made them.
But, from the beginning, God made them a male and a female.
But from the begynnyng of the creation, God made them male & female.
But from the beginning of the creation, Male and female made he them.
But from the beginning of the creation, 'God made them male and female.
But from the beginning of the creation God made them male and female.
but from the beginning of the creation the rule was, `Male and female did God make them.
But fro the bigynnyng of creature God made hem male and female;
But from the beginning of the creation, Male and female he made them.
But from the beginning of the creation, God made them male and female.
But from the beginning of creation he made them male and female .
But from the beginning of the creation, God 'made them male and female.' Genesis 1:27; Genesis 5:2">[fn]
But ‘God made them male and female' from the beginning of creation.
From the beginning of the world, God made them man and woman.
But from the beginning of creation, ‘God made them male and female.'
But, from the beginning of creation, male and female, made he them;
But from the beginning of the creation, God made them male and female.
But from the beginning of creation, 'God made them male and female.'
But at the fyrste creacion God made the man and woman.
but from the beginning of the creation, a male and a female God did make them;
But from the first creacion God made the man and woman.
for in the beginning of the world God formed them male and female.
From the beginning, God made cowboys and cowgirls.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the beginning: Genesis 1:1, 2 Peter 3:4
God: Genesis 1:27, Genesis 2:20-23, Genesis 5:2, Malachi 2:14-16
Reciprocal: Genesis 2:24 - and they shall be one flesh Deuteronomy 24:5 - a man Judges 21:22 - each man Malachi 2:15 - did Romans 7:3 - So then
Cross-References
And when Ham the father of Canaan sawe the nakednesse of his father, he tolde his two brethren without.
And Cush begate Nimrod, who began to be mightie in the earth.
And Iebusi, and Emori, and Girgashi,
And they found fat pasture and good, and a wide land, both quiet and fruitfull: for they of Ham had dwelt there before.
And smote al the firstborne in Egypt, euen the beginning of their strength in the tabernacles of Ham.
Then Israel came to Egypt, and Iaakob was a stranger in the land of Ham.
They shewed among them the message of his signes, and wonders in the land of Ham.
Wonderous woorkes in the lande of Ham, and fearefull things by the red Sea.
And in the same day shall the Lord stretche out his hand againe the second time, to possesse the remnant of his people, (which shalbe left) of Asshur, and of Egypt, & of Pathros, and of Ethiopia, and of Elam, and of Shinear, and of Hamath, and of the yles of the sea.
Come vp, ye horses, and rage ye charets, and let the valiant men come foorth, the blacke Mores, and the Lybians that beare the shield, and the Lydians that handle and bend the bowe.
Gill's Notes on the Bible
But from the beginning of the creation,.... Of the world, or of man: מתחלת ברייתו של עולם, "from the beginning of the creation of the world", is a way of speaking often used by the Jews r: the phrase "of the creation" is left out in the Syriac and Persic versions; and so it was in Beza's most ancient copy, and it is only read, "from the beginning", as in Mt 19:4,8, :-,
:-.
God made them male and female; the first that were created, Adam and Eve, the first parents of mankind, the first couple that came together were one male and one female; so that there could be no polygamy or divorce: Adam could not have more wives than one: nor could he put away Eve, and marry another; no provision was made for any such usages and practices; :-. In the Complutensian edition, it is added, "and said", the following words.
r Bereshit Rabba, sect. 3. fol. 2. 3. & sect. 4. fol. 4. 1.
Barnes' Notes on the Bible
See this question about divorce explained in the notes at Matthew 19:1-12.
Mark 10:12
And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind “might” have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to teach Pagan nations, and it was proper for Christ to teach them how to act in such cases, and to show them that they were cases of real adultery.