the Week of Proper 6 / Ordinary 11
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Geneva Bible
Mark 10:10
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When they were in the house again, the disciples questioned him about this matter.
And in the house his disciples asked him againe of the same matter.
And in the house his disciples asked him again of the same matter.
And in the house the disciples asked him again about this matter.
And in the house the disciples again began questioning Him about this.
Later, in the house, his followers asked Jesus again about the question of divorce.
In the house the disciples began questioning Him again about this.
In the house the disciples began questioning Him about this again.
And in the house the disciples began questioning Him about this again.
When they were back inside the house, the disciples asked Jesus about this matter.
When Jesus and his disciples were back in the house, they asked him about what he had said.
When they were indoors once more, the talmidim asked him about this.
And again in the house the disciples asked him concerning this.
Later, when the followers and Jesus were in the house, they asked him again about the question of divorce.
And his disciples again asked him about this in the house.
When they went back into the house, the disciples asked Jesus about this matter.
And in the house again the disciples began to ask him about this.
And again, in the house His disciples asked Him about the same.
And in the house the disciples asked him again of this matter.
And in the house the disciples put questions to him again about this thing.
In the house, his talmidim asked him again about the same matter.
Back in the house, the disciples asked him about this again.
And his disciples asked him again in the house concerning this (matter).
And in the house, the disciples asked him again of this matter.
And in the house, his disciples asked hym agayne, of the same matter.
And in the house the disciples asked him again of this matter.
In the house, his disciples asked him again about the same matter.
And in the house his disciples asked him again of the same matter.
Indoors the disciples began questioning Jesus again on the same subject.
And eftsoone in the hous hise disciplis axiden hym of the same thing.
And in the house the disciples asked him again of this matter.
And in the house his disciples asked him again of the same [matter].
In the house once again, the disciples asked him about this.
In the house His disciples also asked Him again about the same matter.
Later, when he was alone with his disciples in the house, they brought up the subject again.
In the house the followers asked Jesus about this again.
Then in the house the disciples asked him again about this matter.
And, coming into the house again, the disciples, concerning this, were questioning him;
And in the house again his disciples asked him concerning the same thing.
And in the house the disciples asked him again about this matter.
And in the housse his disciples axed him agayne of yt matter.
And in the house again his disciples of the same thing questioned him,
And at home his disciples axed him agayne of ye same.
When they were in the house, the disciples asked him again concerning this matter, and he said to them,
When they were back home, the disciples brought it up again. Jesus gave it to them straight: "A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery."
Later on in the house, the cowboys asked Jesus about what he'd said.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Mark 4:10, Mark 9:28, Mark 9:33
Reciprocal: Isaiah 8:16 - among
Cross-References
And as they went from the East, they found a plaine in the land of Shinar, and there they abode.
Therefore the name of it was called Babel, because the Lorde did there confounde the language of all the earth: from thence then did the Lord scatter them vpon all the earth.
And in the dayes of Amraphel King of Shinar, Arioch King of Ellasar, Chedor-laomer King of Elam, and Tidal king of the nations:
Is not Calno as Carchemish? Is not Hamath like Arpad? Is not Samaria as Damascus?
And in the same day shall the Lord stretche out his hand againe the second time, to possesse the remnant of his people, (which shalbe left) of Asshur, and of Egypt, & of Pathros, and of Ethiopia, and of Elam, and of Shinear, and of Hamath, and of the yles of the sea.
At the same time, Merodach Baladan, the sonne of Baladan, King of Babel, sent letters, and a present to Hezekiah: for he had heard that he had bene sicke, and was recouered.
Goe vp against the lande of the rebelles, euen against it, and against the inhabitantes of Pekod: destroy, and lay it waste after them, saieth the Lorde, and doe according to all that I haue commaunded thee.
And ye Lord gaue Iehoiakim king of Iudah into his hand; with parte of the vessels of the house of God, which he caryed into the land of Shinar, to the house of his god, and he brought the vessels into his gods treasurie.
Goe you vnto Calneh, and see: and from thence goe you to Hamath the great: then goe downe to Gath of the Philistims: be they better then these kingdomes? or the border of their land greater then your border,
Sorow and mourne, O daughter Zion, like a woman in trauaile: for nowe shalt thou goe foorth of the citie, and dwel in the field, and shalt goe into Babel, but there shalt thou be deliuered: there the Lord shall redeeme thee from the hand of thine enemies.
Gill's Notes on the Bible
And in the house,.... To which Christ retired, after he had put the Pharisees to silence, and dismissed the multitude:
his disciples asked him again of the same matter; concerning the affair of divorces, be bad been discoursing with the Pharisees about; some things being said, they had not been used to, and which they did not thoroughly understand; and therefore chose privately to converse with him on this subject, for their further information.
Barnes' Notes on the Bible
See this question about divorce explained in the notes at Matthew 19:1-12.
Mark 10:12
And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind “might” have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to teach Pagan nations, and it was proper for Christ to teach them how to act in such cases, and to show them that they were cases of real adultery.