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Geneva Bible
Job 22:1
Bible Study Resources
Dictionaries:
- AmericanParallel Translations
Then Eliphaz the Temanite replied:
Then Elifaz the Temanite answered,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said:
Then Eliphaz the Temanite answered:
Then Eliphaz the Temanite answered:
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite responded,
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
Eliphaz's Third Speech Eliphaz from Teman said:
Next Elifaz the Teimani replied:
And Eliphaz the Temanite answered and said,
Then Eliphaz from Teman answered:
THEN Eliphaz, the Temanite, answered and said,
Is there anyone, even the wisest, who could ever be of use to God? <
Then Eliphaz the Temanite answered and said,
And Eliphaz the Temanite answered and said:
So Eliphas the Themanite gaue answere, & sayde:
Then answered Eliphaz the Temanite, and said,
Then Eliphaz the Temanite made answer and said,
Then answered Eliphaz the Temanite, and said:
Then Eliphaz the Temanite answered, and said,
So Eliphas the Themanite gaue aunswere, and sayde:
Then Eliphaz the Thaemanite answered and said,
Then answered Eliphaz the Temanite, and said,
Forsothe Eliphat Themanytes answeride, and seide,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said:
Then Eliphaz the Temanite replied:
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered:
Then responded Eliphaz the Temanite, and said: -
Then Eliphaz the Themanite answered, and said:
Then Eli'phaz the Te'manite answered:
And Eliphaz the Temanite answereth and saith: --
Then Eliphaz the Temanite responded,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Job 4:1 - Eliphaz Job 15:1 - Eliphaz
Cross-References
Then spake Izhak vnto Abraham his father, and said, My father. And he answered, Here am I, my sonne. And he said, Behold the fire & the wood, but where is the lambe for ye burnt offring?
But the Angel of the Lord called vnto him from heauen, saying, Abraham, Abraham. And he answered, Here am I.
Then he said, Lay not thine hand vpon the childe, neither doe any thing vnto him: for now I know that thou fearest God, seeing for my sake thou hast not spared thine onely sonne.
And Abraham called the name of that place, Iehouah-ijreh. as it is said this day, In the mount will the Lord be seene.
And when the Lord sawe that he turned aside to see, God called vnto him out of the middes of the bush, and said, Moses, Moses. And he answered, I am here.
Then sayd the Lord vnto Moses, Behold, I wil cause bread to rayne from heauen to you, & the people shal goe out, and gather that that is sufficient for euery day, that I may proue them, whether they wil walke in my Law or no.
And thou shalt remember all ye way which the Lorde thy God led thee this fourtie yeere in the wildernesse, for to humble thee and to proue thee, to knowe what was in thine heart, whether thou wouldest keepe his commandements or no.
Who fed thee in the wildernesse wt MAN, which thy fathers knewe not) to humble thee, and and to proue thee, that he might doe thee good at thy latter ende.
Thou shalt not hearken vnto the wordes of the prophet, or vnto that dreamer of dreames: for the Lord your God prooueth you, to knowe whether ye loue the Lord your God with al your heart, and with all your soule.
That through them I may proue Israel, whether they wil keepe the way of the Lorde, to walke therein, as their fathers kept it, or not.
Gill's Notes on the Bible
Then Eliphaz the Temanite answered and said. As Eliphaz was the first that entered the discussion with Job, being perhaps the oldest man, and might be reckoned the wisest, so he gives the lead in every course of disputation; and here, instead of replying to Job's arguments and instances, at which he was very angry, betakes himself to calumny and reproach, and to draw invidious consequences, instead of making use of solid reasons for conviction and confutation.
Clarke's Notes on the Bible
CHAPTER XXII
Eliphaz reproves Job for his attempts to clear his character
and establish his innocence, 1-4.
Charges him with innumerable transgressions; with oppressions
towards his brethren, cruelty to the poor, hard-heartedness
to the needy, and uncharitableness towards the widow and the
orphan; and says it is on these accounts that snares and
desolations are come upon him, 5-11.
Speaks of the majesty and justice of God: how he cut off the
ante-diluvians, the inhabitants of Sodom and the cities of
the plain, 12-20.
Exhorts him to repent and acknowledge his sins, and promises
him great riches and prosperity, 21-30.
NOTES ON CHAP. XXII