the Week of Proper 15 / Ordinary 20
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Geneva Bible
Job 21:25
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Yet another person dies with a bitter soul,having never tasted prosperity.
Another dies in bitterness of soul, And never tastes of good.
And another dieth in the bitterness of his soul, and never eateth with pleasure.
Another dies in bitterness of soul, never having tasted of prosperity.
But another person dies with an unhappy heart, never enjoying any happiness.
And another man dies in bitterness of soul, never having tasted anything good.
Whereas another dies with a bitter soul, Never even tasting pleasure or good fortune.
While another dies with a bitter soul, Never even tasting anything good.
Another dies in bitterness of soul, And never tastes of good.
But another dies with a bitter soul,Never even eats anything good.
Yet another man dies in the bitterness of his soul, having never tasted prosperity.
while others die in poverty, having known only pain.
Another dies with embittered heart, never having tasted happiness.
And another dieth in bitterness of soul, and hath not tasted good:
But another person dies after a hard life that has made them bitter, never having enjoyed anything good.
And another dies in the bitterness of his soul, never having tasted prosperity.
Others have no happiness at all; they live and die with bitter hearts.
Yet another dies with a bitter inner self and has not tasted prosperity.
And another dies with bitter soul, and never eats with pleasure;
Another dyeth in sorowe and heuynesse, and neuer had good daies.
And another dieth in bitterness of soul, And never tasteth of good.
And another comes to his end with a bitter soul, without ever tasting good.
And another dieth in bitterness of soul, and hath never tasted of good.
And another dieth in the bitternesse of his soule, and neuer eateth with pleasure.
Another dyeth in the bitternes of his soule, and neuer eateth with pleasure.
And another dies in bitterness of soul, not eating any good thing.
And another dieth in bitterness of soul, and never tasteth of good.
Sotheli anothir wickid man dieth in the bittirnesse of his soule, and with outen ony richessis.
And another dies in bitterness of soul, And never tastes of good.
And another dieth in the bitterness of his soul, and never eateth with pleasure.
Another man dies in the bitterness of his soul, Never having eaten with pleasure.
Another person dies in bitter poverty, never having tasted the good life.
Another dies with bitter feelings in his soul, never having enjoyed anything good.
Another dies in bitterness of soul, never having tasted of good.
Whereas, this other man, dieth, in bitterness of soul, and hath never tasted good fortune:
But another dieth in bitterness of soul without any riches:
Another dies in bitterness of soul, never having tasted of good.
And this [one] dieth with a bitter soul, And have not eaten with gladness.
While another dies with a bitter soul, Never even tasting anything good.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in the bitterness: Job 3:20, Job 7:11, Job 9:18, Job 10:1, 2 Samuel 17:8, *marg. Proverbs 14:10, Isaiah 38:15-17
never: Job 20:23, 1 Kings 17:12, Ecclesiastes 6:2, Ezekiel 4:16, Ezekiel 4:17, Ezekiel 12:18
Reciprocal: Ecclesiastes 5:17 - he eateth
Cross-References
Also there was debate betweene ye heardmen of Abrams cattell, & the heardmen of Lots cattell. (and the Canaanites and the Perizzites dwelled at that time in the land.)
And when the water of the bottell was spent, she cast the childe vnder a certaine tree.
Then God heard the voyce of ye childe, and the Angel of God called to Hagar from heauen, and said vnto her, What aileth thee, Hagar? feare not, for God hath heard the voyce of the childe where he is.
And at that same time Abimelech and Phichol his chief captaine spake vnto Abraham, saying, God is with thee in all that thou doest.
But they sayde, We may not vntill all the flocks be brought together, and till men rolle the stone from the welles mouth, that we may water the sheepe.
And shee answered him, Giue mee a blessing: for thou hast giuen me a South countrey, giue me also springs of water: and Caleb gaue her the springs aboue and the springs beneath.
A reproofe entereth more into him that hath vnderstanding, then an hundreth stripes into a foole.
Debate thy matter with thy neighbour, and discouer not the secret to another,
Open rebuke is better then secret loue.
Moreouer, if thy brother trespasse against thee, goe and tell him his fault betweene thee and him alone: if he heare thee, thou hast wonne thy brother.
Gill's Notes on the Bible
And another dieth in the bitterness of his soul,.... Either another wicked man; for there is a difference among wicked men; some are outwardly happy in life, and in the circumstances of their death, as before described; and others are very unhappy in both; their life is a scene of afflictions which embitter life, and make death eligible; and in the midst of which they die, as well as oftentimes in bitter pains, and terrible agonies of body, as well as in great distress and horror of mind, and black despair, as Judas and others:
and never eateth with pleasure, or "of any good", or "any good thing" y; either he has it not to eat, or what he has is not good, but like husks which swine eat, of which the prodigal would fain have filled his belly, when in extreme poverty, such as those words may describe; or else having what is good, has not an heart to eat of it; and so they describe a miser, living and dying such; see Ecclesiastes 6:2; or rather the case of a man, who, through distempers and diseases of body, has lost his appetite, and cannot with any pleasure taste of the richest dainties; see Job 33:20. Some z interpret this verse and
Job 21:23 as what should be the case according to the sentiments of Job's friends, who objected, that God punished the iniquities of wicked men, not in their own persons, but in their children; according to which, a wicked man then should die in the perfection of happiness, without weakness or want, in all quietness, ease, peace, and prosperity; and not in poverty and distress: but as Job 21:23 respect a wicked man, and his case and circumstances at death, agreeably to the whole context; so this relates to those of a good man, whom the Lord often deals bitterly with in life, as he did with Naomi, and was now the case of Job; see Ruth 1:20; and who die in very poor and distressed circumstances; so that nothing is to be concluded from such appearances, with respect to the characters of men, as good or bad, and especially since both are brought into a like condition by death, as follows.
y טובה "bonum", Pagninus, Mercerus; so Junius Tremellius, Piscator & Bar Tzemach "de bono", Cocceius, Michaelis, Schultens. z Bar Tzemach.