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Geneva Bible
Isaiah 3:10
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Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.
Tell the righteous that it will go well for them,for they will eat the fruit of their labor.
Tell the righteous "Good!" For they shall eat the fruit of their deeds.
Say ye of the righteous that it shall be well [with him], for they shall eat the fruit of their doings.
Tell the good people who do what is right that good things will happen to them. They will receive a reward for what they do.
Say to the righteous that it will go well with them, For they will eat the fruit of their [righteous] actions.
Say ye of the righteous, that it shall be well with him; for they shall eat the fruit of their doings.
Tell those who obey God, "You're very fortunate— you will be rewarded for what you have done."
Say that it will go well with the righteous, that they will enjoy the fruit of their actions;
Say ye of the righteous, that it shall be well with him; for they shall eat the fruit of their doings.
Say yee to the righteous, that it shall be well with him: for they shall eate the fruit of their doings.
Woe to their soul, for they have devised an evil counsel against themselves, saying against themselves, Let us bind the just, for he is burdensome to us: therefore shall they eat the fruits of their works.
Say ye of the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Tell the righteous it will be well for them, for they will enjoy the fruit of their labor.
Tell the innocent that it is good for they shall eat the fruit of their deeds.
Say to the righteous that it is well; for they shall eat of the fruit of their doings.
Tell those who do what is right that things will go well for them, because they will receive a reward for what they do.
Tell the innocent it will go well with them, for they will be rewarded for what they have done.
"Say to the righteous that it shall be well with them, For they shall eat the fruit of their doings.
Tell the godly that all will be well for them. They will enjoy the rich reward they have earned!
Tell those who are right and good that it will go well for them. For they will enjoy the fruit of what they do.
Tell the innocent how fortunate they are, for they shall eat the fruit of their labors.
Say ye to the righteous It is well! For the fruit of their doings, shall they eat:
Say to the just man that it is well, for he shall eat the fruit of his doings.
Say to the righteous that it shall be well with them; for they shall eat the fruit of their doings.
The righteous will be happy, and things will go well for them. They will get to enjoy what they have worked for.
Say to the righteous that it will go well for them, For they will eat the fruit of their actions.
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Say ye to the righteous, that [it shall be] well [with him]: for they shall eat the fruit of their doings.
Say to the ryghteous that it shall go well with them: for they shall eate the fruite of their owne studies.
Seie ye to the iust man, that it schal be to hym wel; for he schal ete the fruyt of hise fyndyngis.
Say ye to the righteous, that [it is] good, Because the fruit of their doings they eat.
Tell the righteous "Good!" For they shall eat the fruit of their deeds.
Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.
Say of the righteous, that [it shall be] well [with him]; for they shall eat the fruit of their doings.
Happy is the upright man! for he will have joy of the fruit of his ways.
Then shal they saye: O happie are the godly, for they maye enioye the frutes of their studies.
"Reassure the righteous that their good living will pay off. But doom to the wicked! Disaster! Everything they did will be done to them.
Say to the righteous that it will go well with them, For they will eat the fruit of their actions.
Say to the righteous that it will go well with them,For they will eat the fruit of their deeds.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Say ye: Isaiah 26:20, Isaiah 26:21, Ecclesiastes 8:12, Jeremiah 15:11, Ezekiel 9:4, Ezekiel 18:9-19, Zephaniah 2:3, Malachi 3:18, Romans 2:5-11
they shall eat: Psalms 18:23, Psalms 18:24, Psalms 128:1, Psalms 128:2, Galatians 6:7, Galatians 6:8, Hebrews 6:10
Reciprocal: Genesis 4:5 - wroth Genesis 4:7 - If thou doest well Genesis 7:1 - thee Genesis 18:25 - that the Exodus 1:20 - God Deuteronomy 5:29 - that it might Deuteronomy 6:3 - and observe Deuteronomy 6:18 - shalt do Deuteronomy 6:24 - for our good Deuteronomy 11:27 - General Deuteronomy 12:25 - that it Deuteronomy 28:1 - If thou shalt Judges 20:34 - knew not 1 Samuel 12:14 - If ye will 2 Samuel 22:25 - recompensed 1 Kings 8:32 - condemning 2 Kings 22:18 - thus shall ye 2 Chronicles 6:23 - justifying Ezra 8:22 - The hand Job 8:6 - make Psalms 1:3 - whatsoever Psalms 19:11 - keeping Psalms 58:11 - a reward for Psalms 140:13 - Surely Proverbs 1:31 - General Proverbs 2:22 - the wicked Proverbs 10:16 - labour Proverbs 12:14 - and Proverbs 13:21 - righteous Ecclesiastes 2:26 - wisdom Isaiah 1:19 - General Isaiah 40:1 - comfort Jeremiah 17:10 - fruit Jeremiah 21:14 - according Jeremiah 22:15 - then Jeremiah 23:17 - Ye Jeremiah 42:6 - that it Ezekiel 14:20 - by Ezekiel 18:20 - righteousness Daniel 6:22 - forasmuch Hosea 4:9 - reward them Micah 7:13 - for Zechariah 6:15 - And this Matthew 5:12 - for great Matthew 10:41 - a righteous man's Matthew 16:27 - and then Luke 19:19 - Be Romans 2:6 - General Romans 6:13 - unrighteousness Romans 6:21 - What 2 Corinthians 5:10 - receive Galatians 6:5 - General Ephesians 5:11 - unfruitful Ephesians 6:3 - General 1 Timothy 4:8 - having Revelation 2:23 - and I will Revelation 22:12 - and my
Cross-References
And they were both naked, the man and his wife, and were not ashamed.
Then the eyes of them both were opened, and they knewe that they were naked, and they sewed figge tree leaues together, and made them selues breeches.
Also to Adam he said, Because thou hast obeyed the voyce of thy wife, and hast eaten of the tree, (whereof I commanded thee, saying, Thou shalt not eate of it) cursed is the earth for thy sake: in sorowe shalt thou eate of it all the dayes of thy life.
Thornes also, and thistles shall it bring foorth to thee, and thou shalt eate the herbe of the fielde.
Moreouer he saide, I am the God of thy father, the God of Abraham, the God of Izhak, and the God of Iaakob. Then Moses hid his face: for he was afraid to looke vpon God.
Moses therefore sawe that the people were naked (for Aaron had made them naked vnto their shame among their enemies)
Therefore I am troubled at his presence, & in considering it, I am afraid of him.
My flesh trembleth for feare of thee, and I am afraide of thy iudgements.
The sinners in Zion are afraide: a feare is come vpon the hypocrites: who among vs shall dwel with the deuouring fire? who among vs shall dwell with the euerlasting burnings?
Thy filthinesse shall be discouered, and thy shame shall be seene: I will take vengeance, and I will not meete thee as a man.
Gill's Notes on the Bible
Say ye to the righteous, that [it shall be] well [with him],.... The Lord always has some righteous ones, in the worst of times, whom he can and does distinguish, single out, and take care of; and it is his will that they should be comforted by his prophets and ministers, who seem to be the persons to whom these words are directed, lest they should be distressed with what is said unto, and what they see is coming upon, the world, or upon a nation in general: and it will be, and is well with such, when calamities are on a nation, in a time of famine, war, or pestilence, under any affliction whatever at death, and at judgment, and to all eternity; the Lord has the highest regard for them; Christ's righteousness, by which they are denominated righteous, secures them from wrath, and entitles them to glory; they are blessed now, and will be happy hereafter. So the Targum,
"say ye to the righteous, ye are blessed,''
pronounce them such as they are: some render it, "say to the righteous, that he do good" i; exhort him, excite and encourage him, to it; such who have believed in Christ for righteousness ought to be careful to maintain good works: others, "say to the righteous", own him, speak well of him, "for it is good"; or say to him, "that he is good" k, a happy man. The Septuagint and Arabic versions, very foreign from the text, and sense of it, render the words, "saying, let us bind the just man, for he is unprofitable to us"; as if they were the words of the wicked Jews, respecting Christ, the just One, so called sarcastically by them: and the reason of the righteous man's happiness follows:
for they shall eat the fruit of their doings: both of what Christ has done for them, as their Head and representative, by whose righteousness they are justified; and of what they have done themselves, under the influence of his Spirit and grace; which being done from a principle of grace, are rewarded with a reward of grace, and not of debt; such enjoy a peace of conscience now, which is the work and effect of righteousness, and shall receive the reward of the inheritance, which is not of the law, but by promise, and of faith, and so by grace.
i כי טוב "quod bene agat", Vatablus. k "Dicite justum, quod bonus beatusque est", Cocceius.
Barnes' Notes on the Bible
Say ye to the righteous - The meaning of this verse and the following is sufficiently plain, though expositors have given some variety of interpretation. They declare a great principle of the divine administration similar to what is stated in Isaiah 1:19-20. Lowth reads it, ‘Pronounce ye a blessing on the just; verily good (shall be to him).’
That it shall be well ... - The word rendered ‘well,’ means ‘good.’ The sense evidently is, that in the divine administration it shall be well to be righteous. The Septuagint has rendered this in a remarkable manner, connecting it with the previous verse: ‘Wo unto their soul, for they take evil counsel among themselves, saying, ‘Let us bind the righteous, for he is troublesome unto us:’ therefore, they shall eat the fruit of their doings.’
They shall eat ... - That is, they shall receive the appropriate “reward” of their works, and that reward shall be happiness. As a farmer who sows his field and cultivates his farm, eats the fruit of his labor, so shall it be with the righteous. A similar expression is found in Proverbs 1:31 :
Therefore shall they eat of the fruit of their own way,
And be filled with their own devices.
Also Jeremiah 6:19 : ‘I will bring evil upon this people, even the fruit of their thought;’ compare Galatians 6:8.
Clarke's Notes on the Bible
Verse Isaiah 3:10. Say ye to the righteous — לצדיק letsaddik, the ל lamed is added here by one MS. and the Chaldee. The righteous is the person,
1. Who fears God.
2. Departs from evil.
3. Walks according to the testimony of God.
4. And expects and prepares for a glorious immortality.
"Pronounce ye." - The reading of this verse is very dubious. The Septuagint for אמרו imru read נאסר neasor, or both, אמרו נאסר imru neasor, and כי לא טוב לנו ki lo tob lanu. Δησωμεν τον δικαιον, ὁτι δυσχρηστος ἡμιν εστι. Perhaps, for אמרו imru, the true reading may be אשרו ashsheru, "bless you;" or אמרו אשרי imru ashrey, "say ye, blessed is." The Vulgate and an ancient MS. read in the singular number, יאכל yochel, comedat, "he shall eat."
"It shall be well with him:" - כי טוב ki tob, "that good." Say nothing to such but good. He is a good man, he does nothing but good, and has a good God to deal with, from whom he expects nothing but goodness. It shall be well with such in all circumstances of life.
1. In prosperity.
2. In adversity.
3. In sickness.
4. In health.
5. In death.
6. In judgment. And,
7. Through eternity.
In every case, occurrence, and circumstance, he shall eat the fruit of his doings - he shall derive benefit from being a righteous man, and walking in a righteous way.
