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English Standard Version
Philippians 4:8
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Brothers and sisters, continue to think about what is good and worthy of praise. Think about what is true and honorable and right and pure and beautiful and respected.
Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.
Furthermore brethren whatsoever thinges are true whatsoever thynges are honest what soever thynges are iust whatsoever thynges are pure whatsoever thynges pertayne to love whatsoever thynges are of honest reporte: yf ther be eny verteous thynge yf there be eny laudable thynge
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things.
Brothers and sisters, think about the things that are good and worthy of praise. Think about the things that are true and honorable and right and pure and beautiful and respected.
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.
Finally, brethren, whatever things are true, whatever things [are] honest, whatever things [are] just, whatever things [are] pure, whatever things [are] lovely, whatever things [are] of good report; if [there is] any virtue, and if [there is] any praise, think on these things.
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report: if there be any virtue, and if there be any praise, think on these things:
Finally, brethren, whatever is true, whatever wins respect, whatever is just, whatever is pure, whatever is lovable, whatever is of good repute--if there is any virtue or anything deemed worthy of praise--cherish the thought of these things.
Fro hennus forth, britheren, what euere thingis ben sothe, what euere thingis chast, what euere thingis iust, what euere thingis hooli, what euere thingis able to be louyd, what euere thingis of good fame, if ony vertu, if ony preising of discipline, thenke ye these thingis,
Finally, brethren, whatsoever things are true, whatsoever things are honourable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think on these things.
Finally, my friends, keep your minds on whatever is true, pure, right, holy, friendly, and proper. Don't ever stop thinking about what is truly worthwhile and worthy of praise.
Finally, believers, whatever is true, whatever is honorable and worthy of respect, whatever is right and confirmed by God's word, whatever is pure and wholesome, whatever is lovely and brings peace, whatever is admirable and of good repute; if there is any excellence, if there is anything worthy of praise, think continually on these things [center your mind on them, and implant them in your heart].
Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
For the rest, my brothers, whatever things are true, whatever things have honour, whatever things are upright, whatever things are holy, whatever things are beautiful, whatever things are of value, if there is any virtue and if there is any praise, give thought to these things.
In conclusion, brothers, focus your thoughts on what is true, noble, righteous, pure, lovable or admirable, on some virtue or on something praiseworthy.
For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.
Finally, brothers, whatever is true, whatever is honorable, whatever is fair, whatever is pure, whatever is acceptable, whatever is commendable, if there is anything of excellence and if there is anything praiseworthy - keep thinking about these things.1 Thessalonians 5:22;">[xr]
FINALLY, my brethren, those (things) which are true, and those which are honest, and those which are just, and those which are pure, and those which are lovely, and those which are laudable, and those (which are) works of praise and of celebration, these consider.
Finally, my brethren, what things are true, and what things are decorous, and what things are right, and what things are pure, and what things are lovely, and what things are commendable, and deeds of praise and approbation, on these be your thoughts.
Finally, brethren, whatsoeuer things are true, whatsoeuer things are honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:
And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.
Christian brothers, keep your minds thinking about whatever is true, whatever is respected, whatever is right, whatever is pure, whatever can be loved, and whatever is well thought of. If there is anything good and worth giving thanks for, think about these things.
Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.
Furthermore, brethre, whatsoeuer things are true, whatsoeuer things are honest, whatsoeuer thinges are iust, whatsoeuer thinges are pure, whatsoeuer thinges are worthie loue, whatsoeuer things are of good report, if there be any vertue, or if there be any praise, thinke on these things,
Finally, my brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, - if there be any virtue, and if any praise, the same, be taking into account;
For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline: think on these things.
Furthermore brethren, whatsoeuer, thynges are true, whatsoeuer thynges (are) honest, whatsoeuer thynges (are) iuste, whatsoeuer thynges (are) pure, whatsoeuer thynges pertayne to loue, whatsoeuer thynges (are) of honest report: If there be any vertue, & yf there be any prayse, thynke on these thynges:
In conclusion, my friends, fill your minds with those things that are good and that deserve praise: things that are true, noble, right, pure, lovely, and honorable.
Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is anything praiseworthy—dwell on these things.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are right, whatever things are pure, whatever things are pleasing, whatever things are commendable, if there is any excellence of character and if anything praiseworthy, think about these things.
For the rest, brothers, whatever is true, whatever honorable, whatever is right, whatever pure, whatever lovely, whatever of good report, if of any virtue, and if of any praise, think on these things.
As to the rest, brethren, as many things as are true, as many as [are] grave, as many as [are] righteous, as many as [are] pure, as many as [are] lovely, as many as [are] of good report, if any worthiness, and if any praise, these things think upon;
Furthermore brethren, whatsoeuer thinges are true, whatsoeuer thinges are honest, what soeuer thinges are iust, what so euer thinges are pure, what soeuer thinges pertayne to loue, whatsoeuer thinges are of honest reporte: yf there be eny vertuous thinge, yf there be eny laudable thinge,
Finally, my brethren, whatever has the character of truth, of dignity, of justice, of chastity, whatever can procure you esteem and reputation, in a word, if there be any thing virtuous or praise-worthy, let that be the object of your enquiry.
Summing it all up, friends, I'd say you'll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.
Finally, brothers and sisters, whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if something is excellent or praiseworthy, think about these things.
Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy--meditate on these things.
Finally, cowboys, whatever is sure 'nough true, whatever is just, whatever is no-nonsense, whatever is unpolluted, whatever is pretty as a newborn calf, whatever is worth admiring—if anything is worth its weight or deservin' of a smile—ponder on these things.
Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.
Finally, brothers, whatever is true, whatever is dignified, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, consider these things.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Finally: Philippians 3:1
whatsoever: Romans 12:9-21, 1 Corinthians 13:4-7, Galatians 5:22, James 3:17, 2 Peter 1:5-7
are true: Matthew 22:16, John 7:18, Romans 12:9, 2 Corinthians 6:8, Ephesians 4:25, Ephesians 5:9, Ephesians 6:14, 1 Peter 1:22, 1 John 3:18
honest: or, venerable, Acts 6:3, Romans 12:17, Romans 13:13, 2 Corinthians 8:21, 2 Corinthians 13:7, 1 Thessalonians 4:12, 1 Timothy 2:2, 1 Timothy 3:4, 1 Timothy 3:8, 1 Timothy 3:11, Titus 2:2, Titus 2:7, *Gr: Titus 3:14, *marg. Hebrews 13:18, 1 Peter 2:12
are just: Genesis 18:19, Deuteronomy 16:20, 2 Samuel 23:3, Psalms 82:2, Proverbs 11:1, Proverbs 16:11, Proverbs 20:7, Isaiah 26:7, Mark 6:20, Luke 2:25, Luke 23:50, Acts 10:22, Titus 1:8
are pure: 1 Timothy 4:12, 1 Timothy 5:2, Titus 2:14, James 1:27, James 3:17, 2 Peter 3:1, 1 John 3:3
are lovely: 2 Samuel 1:23, Song of Solomon 5:16, 1 Corinthians 13:1-13, 1 Peter 4:8
are of: Acts 6:3, Acts 10:22, Acts 22:12, Colossians 4:5, 1 Thessalonians 5:22, 1 Timothy 3:7, 1 Timothy 5:10, Hebrews 11:2
virtue: Ruth 3:11, Proverbs 12:4, Proverbs 31:10, Proverbs 31:29, 2 Peter 1:3, 2 Peter 1:4
praise: Proverbs 31:31, Romans 2:29, Romans 13:3, 1 Corinthians 4:5, 2 Corinthians 8:18
think: Luke 16:15, 1 Thessalonians 5:21, 1 John 4:1
Reciprocal: Genesis 23:16 - weighed Genesis 43:12 - double Genesis 47:16 - Give your cattle Deuteronomy 21:16 - General Ruth 2:8 - abide Ruth 4:4 - Buy it 1 Samuel 25:7 - we hurt 1 Kings 5:6 - will I give hire 2 Kings 4:7 - pay 2 Kings 10:18 - Jehu 2 Chronicles 19:11 - the Lord 2 Chronicles 34:9 - they delivered Ezra 8:25 - weighed Esther 9:10 - but on the spoil Psalms 119:4 - General Proverbs 3:17 - all Amos 5:14 - and so Matthew 5:19 - do Romans 2:14 - do by 1 Corinthians 7:35 - comely 1 Corinthians 13:5 - behave Ephesians 6:10 - Finally 1 Thessalonians 4:4 - honour 1 Timothy 6:11 - righteousness 2 Timothy 2:7 - Consider Titus 2:10 - adorn Philemon 1:6 - the acknowledging James 1:22 - be James 2:12 - speak 1 Peter 3:8 - courteous
Cross-References
In the course of time Cain brought to the Lord an offering of the fruit of the ground,
The Lord said to Cain, "Why are you angry, and why has your face fallen?
Then the Lord said to Cain, "Where is Abel your brother?" He said, "I do not know; am I my brother's keeper?"
And the Lord said, "What have you done? The voice of your brother's blood is crying to me from the ground.
When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth."
Then the Lord said to him, "Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold." And the Lord put a mark on Cain, lest any who found him should attack him.
If Cain's revenge is sevenfold, then Lamech's is seventy-sevenfold."
To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord .
And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother.
And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him.
Gill's Notes on the Bible
Finally, brethren, whatsoever things are true,.... To close all with respect to the duties of Christianity incumbent on the professors of it, the apostle exhorts to a regard to everything that is true; that is agreeable to the Scriptures of truth, to the Gospel the word of truth, or to the law and light of nature; and whatever was really so, even among the very Heathens, in opposition to falsehood, lying, and hypocrisy
whatsoever things [are] honest; in the sight of men; or grave, or "venerable" in speech, in action or attire, in opposition to levity, frothiness, or foppery:
whatsoever things [are] just; between man and man, or with respect both to God and men; giving to God what belongs to him, and to man what is his due; studying to exercise a conscience void of offence to both, in opposition to all impiety, injustice, violence, and oppression:
whatsoever things [are] pure; or "chaste", in words and deeds, in opposition to all filthiness and foolish talking, to obscene words and actions. The Vulgate Latin and Arabic versions render it, "whatsoever things are holy"; which are agreeable to the holy nature, law, and will of God, and which tend to promote holiness of heart and life:
whatsoever [are] lovely; which are amiable in themselves, and to be found even among mere moral men, as in the young man whom Christ as man is said to love, Mark 10:21; and which serve to cultivate and increase love, friendship, and amity among men; and which things also are grateful to God and lovely in his sight, in opposition to all contention, strife, wrath, and hatred:
whatsoever things [are] of good report; are well spoken of, and tend to get and establish a good name, which is better than precious ointment, Ecclesiastes 7:1; for though a good name, credit, and reputation among men, are to be sacrificed for the sake of Christ when called for; yet care is to be taken to preserve them by doing things which may secure them, and cause professors of religion to be well reported of; and which beautiful in all, and absolutely necessary in some:
if [there be] any virtue; anywhere, among any persons whatever, in opposition to vice:
and if [there be] any praise; that is praiseworthy among men, and deserves commendation, even though in an unjust steward, Luke 16:8, it should be regarded. The Vulgate Latin adds, "of discipline", without any authority from any copy. The Claromontane manuscript reads, "if any praise of knowledge":
think on these things: meditate upon them, revolve them in your minds, seriously consider them, and reason with yourselves about them, in order to put them into practice.
Barnes' Notes on the Bible
Finally, brethren - As for what remains - ÏÎ¿Ì Î»Î¿Î¹ÏοÌν to loipon - or as a final counsel or exhortation.
Whatsoever things are true - In this exhortation the apostle assumes that there were certain things admitted to be true, and pure, and good, in the world, which had not been directly revealed, or which were commonly regarded as such by the people of the world, and his object is to show them that such things ought to be exhibited by the Christian. Everything that was honest and just toward God and toward people was to be practiced by them, and they were in all things to be examples of the highest kind of morality. They were not to exhibit partial virtues; not to perform one set of duties to the neglect or exclusion of others; not to be faithful in their duties to God, and to neglect their duty to people, not to be punctual in their religious rites, and neglectful of the comment laws of morality; but they were to do everything that could be regarded as the fair subject of commendation, and that was implied in the highest moral character. The word true refers here to everything that was the reverse of falsehood. They were to be true to their engagements; true to their promises; true in their statements; and true in their friendships. They were to maintain the truth about God; about eternity; about the judgment; and about every manâs character. Truth is a representation of things as they are; and they were constantly to live under the correct impression of objects. A man who is false to his engagements, or false in his statements and promises, is one who will always disgrace religion.
Whatsoever things are honest - ÏÎµÎ¼Î½Î±Ì semna. Properly, venerable, reverend; then honorable, reputable. The word was originally used in relation to the gods, and to the things that pertained to them, as being worthy of honor or veneration - Passow. As applied to people, it commonly means grave, dignified, worthy of veneration or regard. In the New Testament it is rendered âgraveâ in 1Ti 3:8, 1 Timothy 3:11, and Titus 2:2, the only places where the word occurs except this; and the noun (ÏεμνοÌÏÎ·Ï semnoteÌs) is rendered âhonestyâ in 1 Timothy 2:2, and âgravityâ in 1 Timothy 3:4, and Titus 2:7. It occurs nowhere else in the New Testament. The word, therefore, does not express precisely what the word âhonestâ does with us, as confined to dealings or business transactions, but rather has reference to what was regarded as worthy of reputation or honor; what there was in the customs of society, in the respect due to age and rank, and in the contact of the world, that deserved respect or esteem. It includes indeed what is right in the transaction of business, but it embraces also much more, and means that the Christian is to show respect to all the venerable and proper customs of society, when they did not violate conscience or interfere with the law of God; compare 1 Timothy 3:7.
Whatsoever things are just - The things which are right between man and man. A Christian should be just in all his dealings. His religion does not exempt him from the strict laws which bind people to the exercise of this virtue, and there is no way by which a professor of religion can do more injury perhaps than by injustice and dishonesty in his dealings. It is to be remembered that the people of the world, in estimating a personâs character, affix much more importance to the virtues of justice and honesty than they do to regularity in observing the ordinances of religion; and therefore if a Christian would make an impression on his fellow-men favorable to religion, it is indispensable that he manifest uncorrupted integrity in his dealings.
Whatsoever things are pure - Chaste - in thought, in feeling, and in the conversation between the sexes; compare the notes at 1 Timothy 5:2.
Whatsoever things are lovely - The word used here means properly what is dear to anyone; then what is pleasing. Here it means what is amiable - such a temper of mind that one can love it; or such as to be agreeable to others. A Christian should not be sour, crabby, or irritable in his temper - for nothing almost tends so much to injure the cause of religion as a temper always chafed; a brow morose and stern; an eye that is severe and unkind, and a disposition to find fault with everything. And yet it is to be regretted that there are many persons who make no pretensions to piety, who far surpass many professors of religion in the virtue here commended. A sour and crabby temper in a professor of religion will undo all the good that he attempts to do.
Whatsoever things are of good report - That is, whatsoever is truly reputable in the world at large. There are actions which all people agree in commending, and which in all ages and countries are regarded as virtues. courtesy, urbanity, kindness, respect for parents, purity between brothers and sisters, are among those virtues, and the Christian should be a pattern and an example in them all. His usefulness depends much more on the cultivation of these virtues than is commonly supposed.
If there be any virtue - If there is anything truly virtuous. Paul did not suppose that he had given a full catalogue of the virtues which he would have cultivated. He, therefore, adds, that if there was anything else that had the nature of true virtue in it, they should be careful to cultivate that also. The Christian should be a pattern and an example of every virtue.
And if there be any praise - Anything worthy of praise, or that ought to be praised.
Think on these things - Let them be the object of your careful attention and study, so as to practice them. Think what they are; think on the obligation to observe them; think on the influence which they would have on the world around you.
Clarke's Notes on the Bible
Verse 8. Finally, brethren — The object of the apostle is to recommend holiness and righteousness to them in every point of view; and to show that the Gospel of Christ requires all its professors to have the mind that was in Christ, and to walk as he himself also walked. That they were not to attend to one branch of righteousness or virtue only, but to every thing by which they might bring honour to God, good to their fellow creatures, and credit to themselves.
Whatsoever things are true — οÏα αληθη. All that is agreeable to unchangeable and eternal truth. Whether that which is to be learned from the nature and state of created things, or that which comes immediately from God by revelation.
Whatsoever things are honest — οÏα Ïιμνα. Whatever is grave, decent, and venerable. Whatever becomes you as men, as citizens, and as Christians.
Whatsoever things are just — οÏα δικαια. Whatsoever is agreeable to justice and righteousness. All that ye owe to God, to your neighbour, and to yourselves.
Whatsoever things are pure — οÏα αγνα. Whatsoever is chaste. In reference to the state of the mind, and to the acts of the body.
Whatsoever things are lovely — οÏα ÏÏοÏÏιλη. Whatsoever is amiable on its own account and on account of its usefulness to others, whether in your conduct or conversation.
Whatsoever things are of good report — οÏα ÎµÏ Ïημα. Whatsoever things the public agree to acknowledge as useful and profitable to men; such as charitable institutions of every kind, in which genuine Christians should ever take the lead.
If there be any virtue — If they be calculated to promote the general good of mankind, and are thus praiseworthy;
Think on these things. — Esteem them highly, recommend them heartily, and practise them fervently.
Instead of ει ÏÎ¹Ï ÎµÏαινοÏ, if there be any praise, several eminent MSS., as D*EFG, add εÏιÏÏημηÏ, of knowledge; and the Vulgate and the Itala have disciplinae, of discipline; but none of these appear to be an original reading.
