the Week of Christ the King / Proper 29 / Ordinary 34
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English Standard Version
1 Chronicles 16:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonParallel Translations
Yet he did not let anyone oppress them. He warned kings on their behalf:
He suffered no man to do them wrong; yea, he reproved kings for their sakes;
He allowed no man to do them wrong; Yes, he reproved kings for their sakes,
But he did not let anyone hurt them; he warned kings not to harm them.
He let no one oppress them, he disciplined kings for their sake,
He suffered no man to do them wrong: yea, he reproved kings for their sakes,
He allowed no man to do them wrong; Yes, he reproved kings for their sakes,
He allowed no man to oppress or exploit them, And, He reproved and punished kings for their sakes, saying,
He suffride not ony man falseli chalenge hem; but he blamyde kyngis for hem.
He let no man oppress them; He rebuked kings on their behalf:
God did not let anyone mistreat our people. Instead he protected us by punishing rulers
He suffered no man to do them wrong; Yea, he reproved kings for their sakes,
He would not let anyone do them wrong; he even kept back kings because of them,
he allowed no one to oppress them. Yes, for their sakes he rebuked even kings:
He suffered no man to oppress them, And reproved kings for their sakes,
But the Lord did not let anyone mistreat them. He warned kings not to harm them.
He suffered no man to do them wrong, yea, for their sake He reproved kings:
Hee suffered no man to doe them wrong: yea, hee reprooued kings for their sakes,
He let no man make it hard for them. He spoke strong words to kings because of them, saying,
he allowed no one to oppress them; he rebuked kings on their account,
He suffered no man to do them wrong, but rebuked Kings for their sakes, saying,
He permitted not the rulers to harm you, yea, he chastened kings for your sakes,
But God let no one oppress them; to protect them, he warned the kings:
He suffered no man to oppress them, And reproved - for their sakes - kings!
He suffered no man to do them wrong: and reproved kings for their sake.
he allowed no one to oppress them; he rebuked kings on their account,
He suffred no man to do them wrong: yea he reproued euen kinges for their sakes.
He suffered not a man to oppress them, and he reproved kings for their sakes,
he allowed no one to oppress them;he rebuked kings on their behalf:
He allowed no man to do them wrong; Yes, he reproved kings for their sakes,
He suffered no man to do them wrong: yea, he reproved kings for their sakes,
he did not allow anyone to oppress them, and he rebuked kings on their account,
He has not allowed any to oppress them; yea, for their sake He has reproved kings:
He hath not suffered any to oppress them, And reproveth on their account kings:
He suffred no man to hurte them, and reproued euen kynges for their sakes.
He allowed no one to oppress them, And He rebuked kings for their sakes, saying,
He permitted no man to do them wrong; Yes, He rebuked kings for their sakes,
He permitted no man to oppress them, And He reproved kings for their sakes, saying,
He permitted no man to oppress them,And He reproved kings for their sakes,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
He suffered: Genesis 31:24, Genesis 31:29, Genesis 31:42
he reproved: Genesis 12:17, Genesis 20:3, Exodus 7:15-18, Exodus 9:13-18
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
