the Week of Christ the King / Proper 29 / Ordinary 34
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English Standard Version
1 Chronicles 16:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
This is the covenant he made with Abraham and the oath he swore to Isaac.
[The covenant] which he made with Abraham, and his oath unto Isaac;
[The covenant] which he made with Abraham, And his oath to Isaac,
He will keep the agreement he made with Abraham and the promise he made to Isaac.
the promise he made to Abraham, the promise he made by oath to Isaac!
[Even of the covenant] which he made with Abraham, and of his oath to Isaac;
[The covenant] which he made with Abraham, His oath to Isaac,
The covenant which He made with Abraham, And His oath (sworn promise) to Isaac.
Which word he couenauntide with Abraham; and of his ooth to Ysaac.
the covenant He made with Abraham, and the oath He swore to Isaac.
God made an eternal promise
The covenant which he made with Abraham, And his oath unto Isaac,
The agreement which he made with Abraham, and his oath to Isaac;
the covenant he made with Avraham; the oath he swore to Yitz'chak
Which he made with Abraham, And of his oath unto Isaac;
Remember the agreement he made with Abraham Remember his promise to Isaac.
[The covenant] which He made with Abraham, and His oath unto Isaac;
Euen of the Couenant which hee made with Abraham, and of his othe vnto Isaac:
Remember the agreement He made with Abraham, and His promise to Isaac.
the covenant that he made with Abraham, his sworn promise to Isaac,
Which he made with Abraham, and his othe to Izhak:
Even his oath to Abraham and the covenant which he made with the sons of Isaac;
the covenant he made with Abraham, the promise he made to Isaac.
Which he solemnised with Abraham, and his oath, to Isaac;
The covenant which he made with Abraham: and his oath to Isaac.
the covenant which he made with Abraham, his sworn promise to Isaac,
euen of his couenaunt that he made with Abraham, and of his othe vnto Isaac.
which he covenanted with Abraham, and his oath sworn to Isaac.
the covenant he made with Abraham,swore to Isaac,
[The covenant] which he made with Avraham, His oath to Yitzchak,
Even of the covenant which he made with Abraham, and of his oath unto Isaac;
that he made with Abraham, his sworn oath to Isaac.
which He has made with Abraham, and His oath to Isaac;
Which He hath made with Abraham, And His oath -- to Isaac,
Which he made with Abraham, & his ooth vnto Isaac.
The covenant which He made with Abraham, And His oath to Isaac.
The covenant which He made with Abraham, And His oath to Isaac,
The covenant which He made with Abraham, And His oath to Isaac.
Which He cut with Abraham,And His oath to Isaac.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
which he made: Genesis 15:18, Genesis 17:2, Genesis 26:3, Genesis 28:13, Genesis 28:14, Genesis 35:11, Exodus 3:15, Nehemiah 9:8, Luke 1:72, Luke 1:73, Acts 3:25, Galatians 3:15-17, Hebrews 6:13-18
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
