Friday in Easter Week
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Easy-to-Read Version
Song of Solomon 1:1
Bible Study Resources
Concordances:
- ScofieldDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
The Song of Songs, which is Solomon’s.
The Song of songs, which is Shlomo's. Beloved
The song of songs, which is Solomon's.
The Song of Songs, which is Solomon's.
The Song of Songs, which is Solomon's.
Solomon's Song of Songs.
The Song of Songs [the best of songs], which is Solomon's.
The Song of songs, which is Solomon's. Beloved
The Song of Songs, which is Solomon's.
Solomon's Song of Songs.
This is Solomon's most beautiful song.
The Ultimate Song, by Shlomo:
The song of songs, which is Solomon's.
THE song of songs, which is Solomons, the son of David king of Israel.
The most beautiful of songs, by Solomon.
The Song of Songs, which is for Solomon.
The song of songs which is Solomon's.
Salomons Balettes, called Cantica Canticorum.
The Song of songs, which is Solomon's.
The song of Songs, which is Solomon's.
The song of songs, which is Solomon's.
The song of songs, which is Solomons.
The Song of songs, which is Solomons.
The Song of songs, which is Solomon’s.
The Song of songs, which is Solomon's.
The song of songs, which [is] Solomon's.
Solomon's Most Excellent Love Song.
The song of songs, which is Solomon's.
This is Solomon's song of songs, more wonderful than any other.
The Song of Songs, the most beautiful of them all, which is Solomon's. "May he kiss me with the kisses of his mouth! For your love is better than wine. Your oils have a pleasing smell. Your name is like oil poured out. So the young women love you. Take me away with you, and let us run together. The king has brought me into his room. "We will have joy and be glad because of you. We will praise your love more than wine. They are right to love you. "I am dark but beautiful, O people of Jerusalem, like the tents of Kedar, like the curtains of Solomon. Do not look hard at me because I am dark, for the sun has burned me. My mother's sons were angry with me, and made me take care of the grape-fields. But I have not taken care of my own grape-field. Tell me, O you whom my soul loves. In what field do you feed your flock? Where do your sheep lie down at noon? Why should I need to look for you beside the flocks of your friends?" "If you do not know, most beautiful among women, follow the path of the flock. And let your young goats eat in the field beside the tents of the shepherds. "To me, my love, you are like my horse among the war-wagons of Pharaoh. Your face is beautiful with the objects you wear, and your neck with the beautiful chain around it. We will make objects of gold and silver for you." "While the king was at his table, my perfume gave out its smell. My loved one is like a jar of perfume to me, who lies all night between my breasts. My loved one is to me like many henna flowers, in the grape-fields of Engedi." "How beautiful you are, my love! How beautiful you are! Your eyes are like doves." "How beautiful you are, my love, and so pleasing! Our bed is green. The pillars of our house are cedars. The pieces on our roof are pine.
The Song of Songs, which is Solomon's.
The Song of Songs, which pertaineth to Solomon.
Let him kiss me with the kiss of his mouth: for thy breasts are better than wine,
The Song of Songs, which is Solomon's.
The Song of Songs, that [is] Solomon's.
The Song—best of all songs—Solomon's song!
The Song of Songs, which is Solomon's.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
song: Psalms 14:1, *title Isaiah 5:1
Solomon's: 1 Kings 4:32
Reciprocal: Psalms 45:1 - A song Song of Solomon 2:4 - banqueting house Ephesians 5:32 - speak Colossians 3:16 - and spiritual
Cross-References
He saw the light, and he knew that it was good. Then he separated the light from the darkness.
God named the light "day," and he named the darkness "night." There was evening, and then there was morning. This was the first day.
Then God said, "Let the earth grow grass, plants that make grain, and fruit trees. The fruit trees will make fruit with seeds in it. And each plant will make its own kind of seed. Let these plants grow on the earth." And it happened.
The earth grew grass and plants that made grain. And it grew trees that made fruit with seeds in it. Every plant made its own kind of seeds. And God saw that this was good.
So God made the two large lights. He made the larger light to rule during the day and the smaller light to rule during the night. He also made the stars.
God put these lights in the sky to shine on the earth.
There was evening, and then there was morning. This was the fourth day.
Then God said, "Let the water be filled with many living things, and let there be birds to fly in the air over the earth."
God blessed all the living things in the sea and told them to have many babies and fill the seas. And he blessed the birds on land and told them to have many more babies.
And I am giving all the green plants to the animals. These green plants will be their food. Every animal on earth, every bird in the air, and all the little things that crawl on the earth will eat that food." And all these things happened.
Gill's Notes on the Bible
The Song of songs, which [is] Solomon's. Wrote by Solomon, king of Israel, as the "amanuensis" of the Holy Ghost; and not by Hezekiah and his men, as the Jews say k: or, "concerning Solomon" l; Christ, of whom Solomon was a type; see Song of Solomon 3:7; of his person, excellencies, love to his church, care of her, and concern for her; and of the nearness and communion he admitted her to, and indulged her with the Jews have a saying m, that wherever the word Solomon is used in this song, the Holy One is meant, the holy God, or Messiah: it is called "the Song of songs", because the most excellent, as the Holy of holies, King of kings, c. which, with the Hebrews, express a superlative this being more excellent than the one hundred and five songs, written by Solomon, or than any human composure whatever; yea, preferable to all Scriptural songs, as to subject, manner of style, and copiousness of it.
k T. Bab. Bava Bathra, fol. 15. 1. l ×ש××× "de Solomone", Cocceius. m Maimon. Yesode Hatorah, c. 6. s. 12.
Barnes' Notes on the Bible
The âSong of songs,â i. e., the best or most excellent of songs.
Which is Solomonâs - literally, âtoâ or âfor Solomon,â i. e., belonging to Solomon as its author or concerning him as its subject. In a title or inscription, the former interpretation is to be preferred.
Clarke's Notes on the Bible
THE SONG OF SOLOMON
-Year from the Creation of the World, according to Archbishop Usher, 2990.
-Year from the Flood of Noah, according to the common Hebrew text, 1334.
-Year before the birth of Christ, 1010. -Year before the vulgar era of Christ's nativity, 1014.
CHAPTER I
The bride's love to her spouse, 1-5.
She confesses her unworthiness; desires to be directed to the
flock, 6, 7;
and she is directed to the shepherds' tents, 8.
The bridegroom describes his bride, and shows how he will
provide for her, and how comfortably they are accommodated,
9-17.
NOTES ON CHAP. I
Verse Song of Solomon 1:1. The song of songs — A song of peculiar excellence. See the Introduction. The rabbins consider this superior to all songs. TEN songs, says the Targum, have been sung; but this excels them all.
1. The first was sung by Adam when his sin was pardoned.
2. The second was sung by Moses and the Israelites at the Red Sea.
3. The third was sung by the Israelites when they drank of the rock in the wilderness.
4. The fourth was sung by Moses when summoned to depart from this world.
5. The fifth was sung by Joshua when the sun and moon stood still.
6. The sixth was sung by Deborah and Barak after the defeat of Sisera.
7. The seventh was sung by Hannah when the Lord promised her a son.
8. The eighth was sung by David for all the mercies given him by God.
9. The ninth is the present, sung in the spirit of prophecy by Solomon.
10. The tenth is that which shall be sung by the children of Israel when restored from their captivities. See the Targum.