Thursday in Easter Week
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Romans 14:14
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I know and am persuaded in the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean.
I know, and am perswaded by the Lord Iesus, that there is nothing vncleane of it selfe: but to him that esteemeth any thing to bee vncleane, to him it is vncleane.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.
I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to the one who thinks something is unclean, to that person it is unclean.
I am in the Lord Jesus, and I know that there is no food that is wrong to eat. But if a person believes something is wrong, that thing is wrong for him.
I know and am convinced [as one] in the Lord Jesus that nothing is unclean [ritually defiled, and unholy] in itself; but [nonetheless] it is unclean to anyone who thinks it is unclean.
I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean.
I know and am convinced in the Lord Jesus that nothing is defiled in itself; but to him who considers anything to be defiled, to him it is defiled.
I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
The Lord Jesus has made it clear to me that God considers all foods fit to eat. But if you think some foods are unfit to eat, then for you they are not fit.
I know — that is, I have been persuaded by the Lord Yeshua the Messiah — that nothing is unclean in itself. But if a person considers something unclean, then for him it is unclean;
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.
I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.
For I know, and I have confidence in the LORD Jesus, that nothing unclean comes from him: but to him who believes a thing to be unclean, to him only is it unclean.
My union with the Lord Jesus makes me certain that no food is of itself ritually unclean; but if you believe that some food is unclean, then it becomes unclean for you.
I know and am convinced in the Lord Jesus that nothing is unclean of itself, except to the one who considers something to be unclean; to that person it is unclean.
I know and am persuaded in the Lord Jesus that nothing by itself is common; except to the one deeming anything to be common, it is common.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.
I know, and am persuaded in the Lord Yeshua, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
I know and am persuaded in the Lord Jesus that nothing is unclean in and of itself. But it is unclean to a person who thinks it is unclean.Acts 10:15; Romans 10:2,20; Romans 10:2,20, 1 Corinthians 8:7,10; 10:25; 1 Timothy 4:4; Titus 1:15;">[xr]
For I know, and am persuaded in the Lord Jeshu, that a thing which is unclean from itself is not (so); but to him who judgeth of any thing that it is polluted, to him only it is polluted.
I know indeed, and am persuaded by the Lord Jesus, that there is nothing which is unclean in itself; but to him who thinketh any thing to be unclean, to him only it is defiled.
For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
I know and am assured by the Lord Jesus, that nothing is unclean of itself: but to him that accounteth any thing to be unclean, it is unclean.
As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.
I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounts anything to be unclean, to him it is unclean.
I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.
I know and am convinced in the Lord Jesus that there is nothing unclean in itself; still, it is unclean to the one who considers it unclean.
I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean.
I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong.
Christ has made me know that everything in itself is clean. But if a person thinks something is not clean, then to him it is not clean.
I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean.
I know and am persuaded in the Lord Jesus - that, nothing, is profane of itself, - save to him who reckoneth anything to be profane, unto that man, it is profane,
I know, and am confident in the Lord Jesus, that nothing is unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.
For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;
I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
I know, being fully assured by the Lord Jesus, that there is nothing unclean of itself: it is only so to him that thinks it is unclean.
I'm a hundred percent �positive the Lord doesn't care what you eat. But if one person thinks it's wrong to eat something, then it is wrong for them to eat it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and am: Acts 10:28
that there: Romans 14:2, Romans 14:20, 1 Corinthians 10:25, 1 Timothy 4:4, Titus 1:15
unclean: Gr. common, Acts 10:14, Acts 10:15, Acts 11:8, Acts 11:9
to him it: Romans 14:23, 1 Corinthians 8:7, 1 Corinthians 8:10
Reciprocal: Genesis 9:3 - even Leviticus 7:19 - General Leviticus 11:2 - General Leviticus 11:8 - they are unclean Deuteronomy 14:3 - General Isaiah 52:11 - touch Matthew 15:11 - that which goeth Luke 11:41 - all Acts 15:29 - ye abstain Romans 14:5 - Let Romans 14:22 - thou 1 Corinthians 6:12 - things are lawful Galatians 2:14 - the truth Colossians 2:16 - in meat 2 Timothy 1:5 - I am
Cross-References
He took his wife Sarai, his nephew Lot, all the slaves, and all the other things he had gotten in Haran. Then he and his group moved to the land of Canaan.
Pharaoh was kind to Abram because he thought Abram was Sarai's brother. He gave Abram sheep, cattle, donkeys, camels, and men and women servants.
So Abram said to Lot, "There should be no arguing between you and me or between your people and my people. We are all brothers.
Amraphel was the king of Babylonia, Arioch was the king of Ellasar, Kedorlaomer was the king of Elam, and Tidal was the king of Goiim.
All these kings fought a war against King Bera of Sodom: King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela. (Bela is also called Zoar.)
All these kings joined their armies in the Valley of Siddim. (The Valley of Siddim is now the Salt Sea.)
So in the 14th year, King Kedorlaomer and the kings with him came to fight against them. Kedorlaomer and the kings with him defeated the Rephaites in Ashteroth Karnaim. They also defeated the Zuzites in Ham. They defeated the Emites in Shaveh Kiriathaim.
So Kedorlaomer and his armies took everything that the people of Sodom and Gomorrah owned. They took all their food and clothing and left.
Lot, the son of Abram's brother, was living in Sodom, and they captured him. They also took everything he owned and left.
Abram said, "You have given me no son, so a slave born in my house will get everything I have."
Gill's Notes on the Bible
I know and am persuaded by the Lord Jesus,.... As for the apostle's own sense and judgment about the distinction of meats, it was this,
that there is nothing unclean of itself; that every creature, as originally made by God, is good; that what is eatable, or fit for food, may be eaten, whatever the Mosaic laws, being now abrogated, say to the contrary; and that whatever physical or natural difference there may be between the creatures of God, one being naturally fit for food, and another not; yet there is no moral distinction between them, there is nothing in any of them that can morally defile a man by eating them; nor indeed is there now any ceremonial distinction between them, and so no ceremonial pollution by them. This was not a bare conjecture, nor a mere opinion, but a point of certain knowledge, a matter of faith, and of full assurance of faith; the apostle was thoroughly persuaded of the truth of it, and had not the least doubt nor difficulty in his mind about it; he was as fully assured of it, as he was of his salvation by Christ, and of his interest in the love of God, from which he could never be separated, and therefore expresses it in language equally as strong; and this he came to the knowledge and persuasion of, "by the Lord Jesus"; by his express words, Matthew 15:11; or by a revelation from him, in which way he had the whole Gospel: he might be informed of this matter in like manner as Peter was, by a vision from heaven,
Acts 10:10, or he knew this through the abrogation of the whole ceremonial law by Christ, who abolished the law of commandments contained in ordinances, and so these laws relating to the difference of meats among the rest; and he knew, that all the creatures in their original creation were good, and though cursed, for man's sake yet Christ had removed the curse, and sanctified them for the use of his people, who, under the Gospel dispensation, might make use of them at pleasure, without distinction: and the Jews themselves own, that what before was unclean, shall in the days of the Messiah be clean: so they explain Psalms 146:7; "the Lord looseth the prisoners", which they would render, "the Lord looseth that which was forbidden"; and give this as the sense r
"every beast which was unclean in this world (the Jewish state), ה"בה מטהר אותה לעתיד לבוא, "God will cleanse it in the time to come" (in the times of the Messiah), when they shall be clean as at the first, to the sons of Noah.''
So they observe, that the Hebrew word for a hog, חזיר, comes from
חזר, which signifies to return; because, say they s, hereafter God will cause it to return to the Israelites; and even now, as formerly, they allow of eating anything that is torn, or dies of itself, or hog's flesh to an army entering into a Gentile country, and subduing it, where they can find nothing else t:
but to him that esteemeth anything to be unclean, to him it is unclean; such a man that thinks the laws concerning clean and unclean meats are still in force, and binding upon him, ought to refrain from eating them; because he would act contrary to his conscience, and so violate and defile it; wherefore though the apostle was so fully satisfied in his own, mind, yet he would not have weak and scrupulous consciences do themselves any hurt through his faith; for if they ate doubtingly, and without faith, it was an evil. Capellus u mentions a rule laid down by the Jews, but does not direct where it is to be found, nor have I yet met with it, very agreeable to this of the apostle's, which runs thus:
"this is the grand general rule in the law, that every thing which thou dost not know, הוא מותר או אסור עליך אסור
אם, "whether it is lawful or unlawful, to thee it is unlawful", until thou hast asked a wise men concerning who may teach thee that it is lawful.''
r Bereshit Rabba in Maji Synops. Jud. Theolog. p. 224. R. Moses Hadarsan in Galatin. de Arcan. Cathol. ver. l. 11. c. 12. p. 699. s Abarbinel. Rosh Amana, c. 13. fol. 18. 2. t Maimon. Hilch. Melacim, c. 8. sect. 1. u In loc.
Barnes' Notes on the Bible
I know - This is an admission made to the “Gentile” convert, who believed that it was lawful to partake of food of every kind. This the apostle concedes; and says he is fully apprized of this. But though he knew this, yet he goes on to say Romans 14:15, that it would be well to regard the conscientious scruples of others on the subject. It may be remarked here that the apostle Paul had formerly quite as many scruples as any of his brethren had then. But his views had been changed.
And am persuaded - Am convinced.
By the Lord Jesus - This does not mean by any “personal” instruction received from the Lord Jesus, but by all the knowledge which he had received by inspiration of the nature of the Christian religion. The gospel of Jesus had taught him that the rites of the Mosaic economy had been abolished, and among those rites were the rules respecting clean and unclean beasts, etc.
There is nothing unclean - Greek “common.” This word was used by the Jews to denote what was “unclean,” because, in their apprehension, whatever was partaken by the multitude, or all people, must be impure. Hence, the words “common” and “impure” are often used as expressing the same thing. It denotes what was forbidden by the laws of Moses.
To him that esteemeth ... - He makes it a matter of conscience. He regards certain meats as forbidden by God; and while he so regards them, it would be wrong for him to partake of them. Man may be in error, but it would not be proper for him to act in violation of what he “supposes” God requires.
Clarke's Notes on the Bible
Verse Romans 14:14. I know, and am persuaded by the Lord Jesus — After reasoning so long and so much with these contending parties on the subject of their mutual misunderstandings, without attempting to give any opinion, but merely to show them the folly and uncharitableness of their conduct, he now expresses himself fully, and tells them that nothing is unclean of itself, and that he has the inspiration and authority of Jesus Christ to say so; for to such an inspiration he must refer in such words as, I know, and am persuaded by the Lord Jesus. And yet, after having given them this decisive judgment, through respect to the tender, mistaken conscience of weak believers, he immediately adds: But to him that esteemeth any thing to be unclean, to him it is unclean; because if he act contrary to his conscience, he must necessarily contract guilt; for he who acts in opposition to his conscience in one case may do it in another, and thus even the plain declarations of the word of God may be set aside on things of the utmost importance, as well as the erroneous though well-intentioned dictates of his conscience, on matters which he makes of the last consequence; though others who are better taught know them to be indifferent.
It is dangerous to trifle with conscience, even when erroneous; it should be borne with and instructed; it must be won over, not taken by storm. Its feelings should be respected because they ever refer to God, and have their foundation in his fear. He who sins against his conscience in things which every one else knows to be indifferent, will soon do it in those things in which his salvation is most intimately concerned. It is a great blessing to have a well-informed conscience; it is a blessing to have a tender conscience; and even a sore conscience is infinitely better than none.
