the Week of Proper 19 / Ordinary 24
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Psalms 68:6
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God causes the lonely to inhabit a home;He leads out the prisoners into prosperity,Only the rebellious dwell in a parched land.
God makes a home for the lonely; He leads out the prisoners into prosperity, Only the rebellious dwell in a parched land.
He is the Lord that maketh those that dwell alone to haue a familie: and bryngeth prisoners out of the stockes.
God maketh the solitary into families; those that were bound he bringeth out into prosperity: but the rebellious dwell in a parched [land].
God sets the solitary in families; He brings out those who are bound into prosperity; But the rebellious dwell in a dry land.
God causes the lonely to live at home; He brings out those who are bound with chains, while the rebellious dwell in a dry land .
God sets the lonely in families. He brings out the prisoners with singing, But the rebellious dwell in a sun-scorched land.
God setteth the solitary in a families: hee bringeth out those which are bound with chaines, but the rebellious dwell in a dry land.
God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
He is the God yt maketh me to be of one mynde in a house, & bryngeth ye presoners out of captiuite in due season, but letteth ye rennagates cotinue in scarcenesse.
God makes a home for the lonely; He leads the prisoners into prosperity, Only the stubborn and rebellious dwell in a parched land.
God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land.
Those who are without friends, God puts in families; he makes free those who are in chains; but those who are turned away from him are given a dry land.
God sets the solitary in families: He brings out the prisoners into prosperity; But the rebellious dwell in a parched land.
God setteth the solitary in families: he bringeth out those who are bound with chains: but the rebellious dwell in a dry [land].
God settles those who have been deserted in their own homes; he frees prisoners and grants them prosperity. But sinful rebels live in the desert.
You find families for those who are lonely. You set prisoners free and let them prosper, but all who rebel will live in a scorching desert.
God in his holy dwelling, is a father to orphans and defender of widows.
God maketh the solitarie to dwell in families, and deliuereth them that were prisoners in stocks: but the rebellious shal dwell in a dry land.
God sets the solitary child in families; he triumphantly releases those who are bound with chains; but the rebellious dwell in waste places.
God sets the lonely in families. He brings out the prisoners with singing, But the rebellious dwell in a sun-scorched land.
A father of the fatherless, and a judge of the widows, is God in His holy habitation.
God places the lonely in families; he sets the prisoners free and gives them joy. But he makes the rebellious live in a sun-scorched land.
God makes a home for those who are alone. He leads men out of prison into happiness and well-being. But those who fight against Him live in an empty desert.
God settles the solitary in a house; leading forth prisoners mightily, also them that act provokingly, even them that dwell in tombs.
God setteth the solitary in families: he bringeth out the prisoners into prosperity: but the rebellious dwell in a parched land.
God settles the lonely in families; He leads the prisoners out to prosperity, but the rebellious dwell in a sun-scorched land.
God gives the desolate a home to live in; he leads out the prisoners to prosperity, but the rebellious live in a parched land.
God, is he that causeth the solitary to dwell in a home, That bringeth out prisoners into prosperity, But, the rebellious, have made their habitation in a sunburnt land.
(67-7) God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.
God settles the lonely in a home; he brings prisoners out into prosperity. But the rebellious abide in a barren land.
God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land.
God makes a home for the lonely; He leads out the prisoners into prosperity, Only the rebellious live in parched lands.
God gives the lonely a home. He leads prisoners out with joy, but those who turn against God will live in a dry land.
He gives the lonely a home to live in and leads prisoners out into happy freedom, but rebels will have to live in a desolate land.
God provides homes for those who are deserted. He leads out the prisoners to prosperity, but the rebellious live in a scorched land.
God is in his hooli place; God that makith men of o wille to dwelle in the hous. Which leedith out bi strengthe hem that ben boundun; in lijk maner hem that maken scharp, that dwellen in sepulcris.
God -- causing the lonely to dwell at home, Bringing out bound ones into prosperity, Only -- the refractory have inhabited a dry place.
God gives the desolate a home to dwell in; he leads out the prisoners to prosperity; but the rebellious dwell in a parched land.
Contextual Overview
To the director: A praise song of David.
God, get up and scatter your enemies! May all your enemies run from you. 2 May your enemies be scattered like smoke blown away by the wind. May your enemies be destroyed like wax melting in a fire. 3 But let good people be happy. Let them gather before God and enjoy themselves together. 4 Sing to God! Sing praises to his name! Prepare the way for the one who rides on the clouds. His name is Yah . Worship before him with joy. 5 God, who lives in his holy palace, is a father to orphans, and he takes care of widows. 6 God provides homes for those who are lonely. He frees people from prison and makes them happy. But those who turn against him will live in the desert.Bible Verse Review
from Treasury of Scripure Knowledge
God: Psalms 107:10, Psalms 107:41, Psalms 113:9, 1 Samuel 2:5, Galatians 4:27
families: Heb. a house
he bringeth: Psalms 107:10, Psalms 107:14, Psalms 146:7, Isaiah 61:1, Acts 12:6-25
the rebellious: Psalms 107:34, Psalms 107:40, Deuteronomy 28:23, Deuteronomy 28:24, Hosea 2:3, Malachi 1:3
Reciprocal: Numbers 21:5 - spake Numbers 27:6 - General Psalms 78:8 - as their Psalms 107:11 - Because Proverbs 15:25 - but Jeremiah 40:1 - bound Ezekiel 19:13 - in a dry
Gill's Notes on the Bible
God setteth the solitary in families,.... Which the Jewish writers generally understand of an increase of families, with children in lawful marriage; see Psalms 113:9; an instance of which we have in Abraham and Sarah; from which single or solitary ones, when joined in marriage, sprung a numerous offspring, Isaiah 51:2. And to this sense the Targum paraphrases the words;
"God is he that joins, couples single ones into a couple, as one:''
some copies add,
"to build an house out of them;''
that is, a family; see Ruth 4:11. But it may be better interpreted of the fruitfulness and increase of the church with converts, under the Gospel dispensation, even from among the Gentiles; who were before solitary, or were alone, without God and Christ, and aliens from the commonwealth of Israel; but being called and converted by the ministry of the word, were brought into and placed in Gospel churches, or families; see Isaiah 54:1; and may be applied to particular persons, who, before conversion, may be said to be "solitary" or alone; living without God, the knowledge and fear of him, and fellowship with him, being alienated from the life of him through ignorance; and without Christ, and communion with him, he not dwelling in them, nor they in him; and also sensual, not having the Spirit, his graces and fruits; being destitute of faith, hope, and love: and, moreover, aliens from the people of God, having no society with them, being in a state of solitude and darkness, and under the power of sin and Satan; helpless and "desolate", as the word here used rendered, Psalms 25:16. But, in effectual calling, such are brought out of this dismal state, and being drawn with the cords of love by the Spirit, to the Father and the Son, and brought to a spiritual acquaintance with them, they are "set in families", or placed in Gospel churches; which, as families, have a master over them, who is Christ the Son and firstborn, of whom they are named; where are saints of various ages, sizes, and standing; some fathers, some young men, and some children; where are provisions suitable for them, and stewards to give them their portion of meat in due season, who are the ministers of the word; and laws and rules, by which they are directed and regulated, and everything is kept in good decorum;
he bringeth out those which are bound with chains; as Peter and others literally, Acts 12:5; or rather it is to be understood spiritually of such as are bound with the chains of their own sins, and are under the power of them, with the fetters of the law, in which they are held, and who are led and kept captive by Satan; those Christ the Son makes free, proclaims liberty to them, says to such prisoners, Go forth; and, by the blood of his covenant, sends them forth, and directs them to himself, the strong hold, as prisoners of hope; see
Isaiah 61:1. The Septuagint and Vulgate Latin versions render it, "he bringeth forth the prisoners with fortitude"; so Apollinarius, "with his great power and strength"; and the Syriac version, with prosperity; or in a pompous manner, as the Targum. But the words may be better rendered, "he bringeth forth the prisoners", either as Ainsworth, "into fit (and commodious) places", or rather, "into the conveniencies" or "commodities": that is, of life, such as prisoners are destitute of;
but the rebellious dwell in a dry [land]; meaning the Jews, to whom Christ came, and whom they rejected, reviled, hated, and would not have him to reign over them, and were a gainsaying and disobedient people; for which their land was smitten with a curse, and in the time of their wars became a dry land; when famine and pestilence were everywhere, and such tribulation as was never known, Isaiah 8:21. Moreover, the nations of the world, among whom they are dispersed, are a dry land to them; and even such places as are become fruitful through the preaching of the Gospel are no other to them, who neither do hear it, nor will they hear it; and they are like persons in a dry and thirsty land, vainly expecting a Messiah, who will never come. This may also be applied to all that obey not the Gospel of Christ, who will be punished with everlasting destruction from his presence, and shall not have a drop of cold water allowed them to cool their tongue. The allusion may be thought to be to the Jews, that murmured and rebelled against God, and vexed his Spirit in the wilderness, where their carcasses fell; and so dwelt in a dry land, and entered not into rest, or the land of Canaan. The Septuagint, Vulgate Latin, and all the Oriental versions, render it, "in graves"; Apollinarius paraphrases it,
"he bringeth the dead out of the graves to light.''
Barnes' Notes on the Bible
God setteth the solitary in families - Margin, as in Hebrew, in a house. The word rendered solitary means properly one alone, as an only child; Genesis 22:2, Genesis 22:12, Genesis 22:16; and then it means alone, solitary, wretched, forsaken. See the notes at Psalms 22:20. The word rendered “families” would be more literally and better translated as in the margin, houses. The idea then is, not that he constitutes families of those who were solitary and alone, but that to those who are alone in the world - who seem to have no friends - who are destitute, wretched, forsaken, he gives comfortable dwellings. Thus the idea is carried out which is expressed in the previous verse. God is the friend of the orphan and the widow; and, in like manner, he is the friend of the cast out - the wandering - the homeless; - he provides for them a home. The meaning is, that he is benevolent and kind, and that they who have no other friend may find a friend in God. At the same time it is true, however, that the family organization is to be traced to God. It is his original appointment; and all that there is in the family that contributes to the happiness of mankind - all that there is of comfort in the world that depends on the family organization - is to be traced to the goodness of God. Nothing more clearly marks the benignity and the wisdom of God than the arrangement by which people, instead of being solitary wanderers on the face of the earth, with nothing to bind them in sympathy, in love, and in interest to each other, are grouped together in families.
He bringeth out those which are bound with chains - He releases the prisoners. That is, He delivers those who are unjustly confined in prison, and held in bondage. The principles of his administration are opposed to oppression and wrong, and in favor of the rights of man. The meaning is not that he always does this by his direct power, but that his law, his government, his requirements are all against oppression and wrong, and in favor of liberty. So Psalms 146:7, “The Lord looseth the prisoners.” Compare the notes at Isaiah 61:1.
But the rebellious dwell in a dry land - The rebels; all who rebel against him. The word rendered dry land means a dry or arid place; a desert. The idea is, that the condition of the rebellious as contrasted with that of those whom God has under his protection would be as a fertile and well-watered field compared with a desert. For the one class he would provide a comfortable home; the other, the wicked, would be left as if to dwell in deserts and solitudes: In other words, the difference in condition between those who are the objects of his favor, and those who are found in proud rebellion against him, would be as great as that between such as have comfortable abodes in a land producing abundance, and such as are wretched and homeless wanderers in regions of arid sand. While God be-friends the poor and the needy, while he cares for the widow and the orphan, he leaves the rebel to misery and want. The allusion here probably is to his conducting his people through the desert to the land of promise and of plenty; but still the passage contains a general truth in regard to the principles of his administration.
Clarke's Notes on the Bible
Verse Psalms 68:6. The solitary in families — יחדים yechidim, the single persons. Is not the meaning, God is the Author of marriage; and children, the legal fruit of it, are an inheritance from him?
