the Week of Proper 20 / Ordinary 25
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Read the Bible
Easy-to-Read Version
Psalms 68:31
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Envoys will come out of Egypt;Ethiopia will quickly stretch out her hands to God.
Envoys will come out of Egypt; Ethiopia will quickly stretch out her hands to God.
Then shal princes come out of Egypt: Ethiopia in all haste shall stretch out her handes vnto the Lorde.
Great ones shall come out of Egypt; Ethiopia shall quickly stretch out her hands unto God.
Envoys will come out of Egypt; Ethiopia will quickly stretch out her hands to God.
Let nobles be brought out of Egypt; Ethiopia shall run up her hands to God.
Princes shall come out of Egypt. Ethiopia shall hurry to stretch out her hands to God.
Princes shall come out of Egypt, Ethiopia shall soone stretch out her hands vnto God.
Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
The prynces shal come out of Egipte, the Morians lode shal stretch out hir hondes vnto God.
Princes and envoys shall come from Egypt; Ethiopia will quickly stretch out her hands [with the offerings of submission] to God.
Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God.
Kings will give you offerings, they will come out of Egypt; from Pathros will come offerings of silver; Ethiopia will be stretching out her hands to God.
Bronze shall come out of Egypt; Ethiopia shall bring her hands [with tribute] in a hurry to God.
Princes shall come out of Egypt; Cush shall soon stretch out her hands to God.
They come with red cloth from Egypt, Ethiopia voluntarily offers tribute to God.
Force the Egyptians to bring gifts of bronze; make the Ethiopians hurry to offer presents.
Rebuke the wild beast of the reeds, that herd of bulls with their calves, the peoples, who ingratiate themselves with bars of silver; let him scatter the peoples who take pleasure in fighting.
Then shall the princes come out of Egypt: Ethiopia shall hast to stretche her hands vnto God.
Ambassadors shall come out of Egypt; Ethiopia shall soon stretch out her hands to God.
Princes shall come out of Mitzrayim. Kush shall hurry to stretch out her hands to God.
Rebuke the wild beast of the reeds, the multitude of the bulls, with the calves of the peoples, every one submitting himself with pieces of silver;
Let Egypt come with gifts of precious metals; let Ethiopia bring tribute to God.
Princes will come from Egypt. Ethiopia will hurry to put her hands out to God.
Ambassadors shall arrive out of Egypt; Ethiopia shall hasten to stretch out her hand readily to God.
Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God.
Envoys will arrive from Egypt; Cush will stretch out her hands to God.
Let bronze be brought from Egypt; let Ethiopia hasten to stretch out its hands to God.
Ambassadors come out of Egypt, The Ethiopian, eagerly stretcheth out his hands, unto God.
(67-32) Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.
Ambassadors will come from Egypt; Cush will quickly stretch out her hands to God.
Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God.
Messengers will come from Egypt; Cush will quickly stretch out her hands to God.
Messengers will come from Egypt; the people of Cush will pray to God.
Ambassadors will come from Egypt; the Ethiopians will raise their hands in prayer to God.
Ambassadors will come from Egypt; Cush will stretch out its hands to God.
legatis schulen come fro Egipt; Ethiopie schal come bifore the hondis therof to God.
Come do fat ones out of Egypt, Cush causeth her hands to run to God.
Let bronze be brought from Egypt; let Ethiopia hasten to stretch out her hands to God.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Princes: Psalms 72:8-11, Isaiah 19:18-25, Isaiah 45:14, Isaiah 60:6, Isaiah 60:7, Isaiah 66:19
Ethiopia: Zephaniah 3:10, Acts 8:27-40
stretch: Psalms 44:20, Psalms 88:9, Psalms 143:6, 1 Kings 8:22
Reciprocal: 1 Chronicles 16:29 - bring 2 Chronicles 6:12 - spread forth 2 Chronicles 30:8 - yield yourselves Job 11:13 - stretch Psalms 29:1 - Give Psalms 87:4 - this man Psalms 102:15 - General Psalms 148:11 - Kings Isaiah 49:7 - Kings Isaiah 49:23 - kings Isaiah 60:9 - thy sons Jeremiah 16:19 - Gentiles Jeremiah 38:7 - Ethiopian Hosea 2:23 - Thou art my God Micah 4:3 - and rebuke Hebrews 7:25 - come
Gill's Notes on the Bible
Princes shall come out of Egypt,.... The Vulgate Latin and all the Oriental versions render it "ambassadors". This verse is a prophecy of the conversion of the Gentiles, under the names of Egypt and Ethiopia; which will be at the same time that the kings of the earth will become Christians, and antichrist will be destroyed. The Gospel is said to be preached in Egypt by Mark the Evangelist; and no doubt but there were conversions there in the first times of the Gospel; but there will be more in the latter day; see Psalms 87:3. Unless we understand this of kings and princes, that shall leave the communion of the church of Rome, which is spiritually and mystically Egypt, and join themselves with the true churches of see
Revelation 11:8. The conversion of every sinner is a coming out of Egypt; it is a call of them out of darkness and bondage, worse than that of Egypt, into light and liberty, when they are set among princes, even the princes of Christ's people;
Ethiopia shall soon stretch out her hands unto God; the Gospel is said to be preached in Ethiopia by the Evangelist Matthew, and also by Matthias, who succeeded Judas in the apostleship; by means of whose ministry there is reason to conclude some were converted: and we have an instance of a famous Ethiopian, that was converted and baptized by Philip, Acts 8:27; and who very likely carried the Gospel into this country, and spread it: so that this prophecy began to have its fulfilment then, but will have a greater hereafter; see, Psalms 87:4. All men are like Ethiopians, even God's elect, in a state of nature and unregeneracy: they are black with original sin and actual transgressions; and can no more remove this blackness than the Ethiopian can change his skin, Jeremiah 13:23. They are, like them, idolaters, serving divers lusts and pleasures, the idols of their own hearts; are in a state of distance, afar off from God and Christ, and from his people, word, and ordinances; and are enemies in their minds by wicked works, yea, enmity itself, and stretch out their hands against God; but when they are called and converted, and made sensible of their state, then they stretch out their hands unto God, as a gesture of sorrow, Jeremiah 4:31; expressing their sorrow for sin, as committed against God, and because of the evil that is in it; and look to Christ, and stretch out their hands to him, whom they have pierced, and mourn; and as a prayer gesture, Job 11:13. For, as soon as a man is converted, he prays and cries to God for pardoning grace and mercy, and to be cleansed from his sin, and to be openly received into his favour, and to enjoy communion with him; and as the gesture of a man in the utmost danger, who stretches out, his hand to lay hold on anything to save him; and so a sinner, sensible of its danger, and seeing Christ and salvation in him, it stretches out its hand, lays hold on him, and will have him and no other to be its Saviour, and receives his righteousness, and grace out of his fulness; and as the gesture of one that is conquered, resigning up himself into the victor's hands, as a token of submission, peace, and reconciliation m; so sinners, in the day of Christ's power upon them, are made willing to submit and give up themselves to him. In the Hebrew text it is, "shall make her hands to run unto God" n; that is, with an offering, gold or some treasure, to bring it unto God, as Aben Ezra, Kimchi, and Ben Melech, interpret it, which may very well be understood of the offering of themselves, as well as of the spiritual sacrifices of prayer and praise. The Targum is,
"the sons of Ham shall come, the great men out of Egypt, to be made proselytes; the children of Cush (or Ethiopia) shall run to stretch out their hands in prayer to God.''
Jarchi's note is,
"and then when thou shalt destroy Esau (his posterity), and the King Messiah shall arise, they shall bring to thee gifts out of Ethiopia.''
And so he owns this to be a prophecy of the Messiah; and so it is applied to the times of the Messiahs and to the nations bringing gifts to him, in the Talmud o, and other Jewish writings p.
m Vid. Caesar. Comment. de Bello Gallic. l. 7. c. 48. "Oremus pacem et dextras tendamus inermes". Virgil. Aeneid. 11. n תריץ "faciet currere", Pagninus, Montanus, Gejerus, Michaelis. o T. Bab. Pesachim, fol. 118. 2. p Shemot Rabba, s. 35. fol. 136. 4.
Barnes' Notes on the Bible
Princes shall come out of Egypt - That is, Shall come and acknowledge the true God. Egypt is referred to here as one of the most prominent of the foreign nations then known; and the idea is, that the distinguished men of foreign nations - the rulers and princes of the world - would come and submit themselves to God, and be united to his people. The word rendered “princes” here - חשׁמנים chashmaniym - occurs nowhere else in the Scriptures. It means, according to Gesenius (Lexicon), the fat; then, the rich; the opulent; nobles. It is the word from which the name “Hasmonean” (or Asmonean), which was given by the Jews to the Maccabees, or Jewish princes in the time of the Jewish history between the Old and New Testaments, is supposed to have been derived. The Septuagint, the Vulgate, and the Syriac, render it “legates” or “ambassadors.” Luther renders it “princes.” The reference is undoubtedly to men of station or rank.
Ethiopia - Hebrew, “Cush.” On the meaning of this word in the Scriptures, see the notes at Isaiah 11:11.
Shall soon stretch out her hands - literally, “Shall make its hands to run.” The expression denotes the eagerness or haste with which it would be done. The act is an act of supplication, and the reference is to prayer.
Unto God - To the true God. The nation will supplicate the mercy of God, or will worship him. The idea, in accordance with that in the previous verses, is, that the country here referred to would become subject to the true God. It is a view of the future; of the time when the nations would be converted to the true faith, or would acknowledge the true God. Whether this refers to the Cush in Arabia, or to the Cush in Africa (Ethiopia as commonly understood), it is a description of what will yet occur, for all these lands, and all other lands, will be converted to the true religion, and will stretch out their hands in supplication and prayer, and will find acceptance with God. Even Africa - wronged, degraded, oppressed, injured Africa - will do it; and the worship of her children will be as acceptable to the Universal Father as that of any other of the races of mankind that dwell on the earth.
Clarke's Notes on the Bible
Verse Psalms 68:31. Ethiopia shall soon stretch out her hands unto God. — This verse had its literal fulfilment under Solomon, when Egypt formed an alliance with that king by his marriage with Pharaoh's daughter; and when the queen of Sheba came to Jerusalem to hear the wisdom of Solomon. But as this may be a prophetic declaration of the spread of Christianity, it was literally fulfilled after the resurrection of our Lord. There were Egyptians at Jerusalem on the day of Pentecost, who, St. Hilary tells us, on their return to their own country proclaimed what they had seen, and became in that country the ambassadors of Christ. The Ethiopian eunuch was one of the first among the Gentiles who received the Gospel. Thus princes or chief men came out of Egypt, and Ethiopia stretched out her hands to God. The words themselves refer to the sending ambassadors, and making alliances. The Hebrew is very emphatic: כוש תריץ ידיו לאלהים cush tarits yadiav lelohim; Cush will cause her hands to run out to God. She will, with great alacrity and delight, surrender her power and influence unto God. The Chaldee paraphrases well: "The sons of Cush will run, that they may spread out their hands in prayer before God."
